The GPS screen on the instrument panel displayed a map and a course heading, but the pilot didn’t need either. He simply aimed for the plume of smoke twenty miles to the east.
The plume marked the smoldering remnants of an airplane hangar, and the charred remains of a dead undercover agent.
Jacques Fournier has three advantages over most of the spectators filling the square of Notre Dame. He’s uncommonly tall, so he’s able to see over everyone else; he’s uncommonly stocky, so he’s able to push his way through the throng; and he’s uncommonly dressed — in the white cassock and black scapular of a Cistercian monk — so he benefits from grudging deference as he nudges his way toward the cathedral. If someone moves to protest or shove back, he makes the sign of the cross, and that generally settles the matter. Nudge by nudge, foot by foot, cross by cross, Fournier edges toward the front of the cathedral, where a platform has been built for this morning’s spectacle. The cathedral’s façade is shadowed, backlit by the rising sun, but the massive rose window — fired from within by sunbeams slanting through the nave — blazes red and gold.
A murmur of excitement stirs the crowd, and a shout sweeps across the plaza like rolling thunder: “They’re coming! They’re coming!”
To a chorus of cheers and jeers, a chevron of royal guards pushes through the square leading four shackled men. The men are France’s most famous prisoners: the last and most illustrious of the Knights Templar, the warrior-monks who acquired staggering wealth and power during the Crusades. For more than a century, the Templars were highly valued by both the king and the pope. Escorting pilgrims to the Holy Land, the Templars provided safe passage and carried letters of credit — less appealing to bandits than gold or silver — and, upon arriving in Jerusalem, cashed in the credit for currency from their vaults on the Temple Mount. But when the Holy Land was lost to Saladin and his Muslim hordes, the Templars began falling from favor. And seven years ago, in 1307, King Philip the Fair arrested hundreds of the knights, charging them with acts of heresy and perversion. “God is not pleased,” the arrest warrant began — a phrase Fournier finds applicable to many situations and many people. “We have enemies of the faith in the kingdom.”
The shackled prisoners are led up the steps and onto the platform just as Fournier reaches its base. The first is Jacques de Molay, Grand Master of the Order of the Knights Templar. A tall, silver-haired seventy-year-old, de Molay appears gaunt and haggard — seven years of captivity have taken their toll — but he walks with as much dignity as chains, weakness, and advanced age allow. Behind him shuffles Geoffrey de Charney, the Templars’ chief commander in Normandy, followed by Hugues de Peraud and Godefroi de Gonneville. After the prisoners and guards have mounted the stage, one of the cathedral doors opens and a procession of sumptuously robed clergymen emerges: the high-ranking officials who have decided the Templars’ fates. At their head is William, archbishop of Sens, who serves also as Inquisitor of France and as the king’s own confessor. The archbishop is followed by Cardinal Arnold Novelli — Fournier’s own Uncle Arnold. Three years ago, when he was made cardinal, Uncle Arnold handpicked Jacques to succeed him as head of Fontfroide Abbey, a remarkable opportunity and honor. Three weeks ago, a missive bearing Cardinal Novelli’s wax seal arrived at Fontfroide, inviting Jacques to journey to Paris for the sentencing: “an event,” the cardinal wrote, “that cannot fail to reinforce your zeal for protecting the faith.” And indeed, the young abbot already feels a surge of inspiration as he surveys the solemn clerics, the chained heretics, and the mighty façade of Notre Dame.
The cathedral occupies the eastern end of the Île de la Cité, the slender island at the center of the river Seine. The island’s western end is dominated by the royal palace and gardens, and this division of the island into two halves — God’s half and the king’s — is pleasing and instructive, Fournier thinks. Render unto Caesar that which is Caesar’s, he reminds himself, and unto God that which is God’s. Evenly ballasted by church and state, the boat-shaped isle maintains an even keel, at least most of the time. Occasionally the balance of power on the island shifts to one end or the other, causing France itself to tip precariously. But not today; today, king and cardinals alike agree that the Templars must be punished, for the good of the kingdom and the salvation of their souls.
As the watery late-winter sun rises above the twin bell towers, the archbishop steps forward. Quieting the crowd, he reads the Templars’ names and the charges against them. “Having confessed to these crimes fully and freely,” he tells the four, “you are hereby sentenced to perpetual imprisonment. May Almighty God have mercy on your souls.” The crowd roars, some in approval, some in protest.
De Molay, the old Grand Master, steps to the front of the scaffold and raises his hands for silence. After a scattering of whistles and catcalls, the noise subsides. “Listen to me, and hear me well,” de Molay calls out, his voice thin but strong. “We have indeed confessed to these terrible crimes.” He pauses to let those words sink in, and the archbishop bows his mitred head gravely. Then de Molay shouts, “But those confessions were false — forced from us by torture!” Geoffrey de Charney steps forward, nodding and shouting that what de Molay says is true; meanwhile, the other two prisoners shrink back, distancing themselves from de Molay and de Charney. At the other end of the platform, the archbishop of Sens, Cardinal Novelli, and the other clerics huddle in consternation; then the archbishop hurries to the captain of the guards, whispering urgently and pointing at de Molay. “The Order of the Knights Templar is holy and pure,” de Molay cries as the soldiers converge on him. “Our sin was not heresy — our sin was weakness! We betrayed the Order! We signed false confessions! These clerics are the real traitors to God!” A blow from one of the guards knocks the old man to his knees, and the crowd surges forward, on the brink of mayhem. As the soldiers drag the prisoners from the scaffold and force their way back to the prison, swords and lances at the ready, Fournier feels a mixture of outrage and sadness: outrage at de Molay’s brazenness; sadness for Uncle Arnold and the other holy men, publicly denounced by a lying heretic!
Word of de Molay’s outburst is relayed to the palace. King Philip — taking a late breakfast — roars his rage, rakes the dishes to the floor, and roundly cudgels the unfortunate messenger. Next, he swiftly convenes a council of civil and church lawyers. The lawyers, no fools, assure the king that a relapsed heretic — what better proof of heresy, after all, than denying one’s heresy? — can be executed immediately, without further trial or appeal. With equal parts fury and satisfaction, the king decrees that de Molay and de Charney will die before the sun sets.
The news spreads across the island, and out to the rest of Paris, like wildfire. Within the hour, boats begin delivering bundles of kindling to the place of execution: the Île aux Juifs — the tiny Isle of the Jews, a stone’s throw upstream from the royal palace — where countless unbelievers have been executed over the years.