Yes, but what is the next phase? How often have I tried to find it! Over and over again I've gone up above to seek it out. For, like almost everyone else in our country, I started out with my share of optimism. I believed in hard work and progress and action, but now, after first being "for" society and then "against" it, I assign myself no rank or any limit, and such an attitude is very much against the trend of the times. But my world has become one of infinite possibilities. What a phrase -- still it's a good phrase and a good view of life, and a man shouldn't accept any other; that much I've learned underground. Until some gang succeeds in putting the world in a strait jacket, its definition is possibility. Step outside the narrow borders of what men call reality and you step into chaos -- ask Rinehart, he's a master of it -- or imagination. That too I've learned in the cellar, and not by deadening my sense of perception; I'm invisible, not blind.
No indeed, the world is just as concrete, ornery, vile and sublimely wonderful as before, only now I better understand my relation to it and it to me. I've come a long way from those days when, full of illusion, I lived a public life and attempted to function under the assumption that the world was solid and all the relationships therein. Now I know men are different and that all life is divided and that only in division is there true health. Hence again I have stayed in my hole, because up above there's an increasing passion to make men conform to a pattern. Just as in my nightmare, Jack and the boys are waiting with their knives, looking for the slightest excuse to ... well, to "ball the jack," and I do not refer to the old dance step, although what they're doing is making the old eagle rock dangerously.
Whence all this passion toward conformity anyway? -- diversity is the word. Let man keep his many parts and you'll have no tyrant states. Why, if they follow this conformity business they'll end up by forcing me, an invisible man, to become white, which is not a color but the lack of one. Must I strive toward colorlessness? But seriously, and without snobbery, think of what the world would lose if that should happen. America is woven of many strands; I would recognize them and let it so remain. It's "winner take nothing" that is the great truth of our country or of any country. Life is to be lived, not controlled; and humanity is won by continuing to play in face of certain defeat. Our fate is to become one, and yet many -- This is not prophecy, but description. Thus one of the greatest jokes in the world is the spectacle of the whites busy escaping blackness and becoming blacker every day, and the blacks striving toward whiteness, becoming quite dull and gray. None of us seems to know who he is or where he's going.
Which reminds me of something that occurred the other day in the subway. At first I saw only an old gentleman who for the moment was lost. I knew he was lost, for as I looked down the platform I saw him approach several people and turn away without speaking. He's lost, I thought, and he'll keep coming until he sees me, then he'll ask his direction. Maybe there's an embarrassment in it if he admits he's lost to a strange white man. Perhaps to lose a sense of where you are implies the danger of losing a sense of who you are. That must be it, I thought -- to lose your direction is to lose your face. So here he comes to ask his direction from the lost, the invisible. Very well, I've learned to live without direction. Let him ask.
But then he was only a few feet away and I recognized him; it was Mr. Norton. The old gentleman was thinner and wrinkled now but as dapper as ever. And seeing him made all the old life live in me for an instant, and I smiled with tear-stinging eyes. Then it was over, dead, and when he asked me how to get to Centre Street, I regarded him with mixed feelings.
"Don't you know me?" I said.
"Should I?" he said.
"You see me?" I said, watching him tensely.
"Why, of course -- Sir, do you know the way to Centre Street?"
"So. Last time it was the Golden Day, now it's Centre Street. You've retrenched, sir. But don't you know who I am?"
"Young man, I'm in a hurry," he said, cupping a hand to his ear. "Why should I know you?"
"Because I'm your destiny."
"My destiny, did you say?" He gave me a puzzled stare, backing away. "Young man, are you well? Which train did you say I should take?"
"I didn't say," I said, shaking my head. "Now, aren't you ashamed?"
"Ashamed? ASHAMED!" he said indignantly.
I laughed, suddenly taken by the idea. "Because, Mr. Norton, if you don't know where you are, you probably don't know who you are. So you came to me out of shame. You are ashamed, now aren't you?"
"Young man, I've lived too long in this world to be ashamed of anything. Are you light-headed from hunger? How do you know my name?"
"But I'm your destiny, I made you. Why shouldn't I know you?" I said, walking closer and seeing him back against a pillar. He looked around like a cornered animal. He thought I was mad.
"Don't be afraid, Mr. Norton," I said. "There's a guard down the platform there. You're safe. Take any train; they all go to the Golden D --"
But now an express had rolled up and the old man was disappearing quite spryly inside one of its doors. I stood there laughing hysterically. I laughed all the way back to my hole.
But after I had laughed I was thrown back on my thoughts -- how had it all happened? And I asked myself if it were only a joke and I couldn't answer. Since then I've sometimes been overcome with a passion to return into that "heart of darkness" across the Mason-Dixon line, but then I remind myself that the true darkness lies within my own mind, and the idea loses itself in the gloom. Still the passion persists. Sometimes I feel the need to reaffirm all of it, the whole unhappy territory and all the things loved and unlovable in it, for all of it is part of me. Till now, however, this is as far as I've ever gotten, for all life seen from the hole of invisibility is absurd.
So why do I write, torturing myself to put it down? Because in spite of myself I've learned some things. Without the possibility of action, all knowledge comes to one labeled "file and forget," and I can neither file nor forget. Nor will certain ideas forget me; they keep filing away at my lethargy, my complacency. Why should I be the one to dream this nightmare? Why should I be dedicated and set aside -- yes, if not to at least tell a few people about it? There seems to be no escape. Here I've set out to throw my anger into the world's face, but now that I've tried to put it all down the old fascination with playing a role returns, and I'm drawn upward again. So that even before I finish I've failed (maybe my anger is too heavy; perhaps, being a talker, I've used too many words). But I've failed. The very act of trying to put it all down has confused me and negated some of the anger and some of the bitterness. So it is that now I denounce and defend, or feel prepared to defend. I condemn and affirm, say no and say yes, say yes and say no. I denounce because though implicated and partially responsible, I have been hurt to the point of abysmal pain, hurt to the point of invisibility. And I defend because in spite of all I find that I love. In order to get some of it down I have to love. I sell you no phony forgiveness, I'm a desperate man -- but too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. So I approach it through division. So I denounce and I defend and I hate and I love.