‘Before many others had gathered, Malik the muezzin spotted the compass close to the wreckage of the car. When he wiped the blood off it, he felt a shiver run up his spine. It was an army compass with the words Allah and Muhammad engraved on it. It was clear to the muezzin that it was the sheikh’s holy compass, blessed by God and a conduit for His miracles. Many of the mujahideen claimed the compass turned blood-red when God intended good or evil for the person carrying it. Azzam had never parted with it throughout his life in jihad. Malik hid it at home for ten years. He took it out every night, polished it and looked at it, as he shed tears of sorrow at the death of the mujahideen’s sheikh.
‘The muezzin placed the compass gently into the hand of his son Waheed, like someone setting down a precious jewel onto a piece of cloth. Waheed had decided to smuggle his way into England. He might strike lucky there, help his family and study to become a doctor. The muezzin told his son Waheed the secret of the compass and advised him to guard it with his life. With firm faith, he told him the compass would help him on his journey and throughout his life, and that it was the most precious thing a father could offer his son. Waheed was unaware of the compass’s powers and significance, and didn’t know much about those holy and special moments when the compass turned red to warn of good or evil, but his faith in his father made him treasure it. The compass then became inseparable from his person. Waheed reached Iran and lived in dilapidated houses run by traffickers. He had to work six months to save enough money to make the crossing to Turkey. One day he went out with six young Afghans to work on a building site. A rich Iranian man picked them up in a small truck and drove them to the outskirts of the town, where he was building an enormous house in the middle of his farm. They were working for a pittance. The man dropped them off at his farm and asked them to clear away the bricks, plaster, sacks and wood left over from the building work. The deal was that the owner would come back late that evening and take them back to town. He gave them half their wages in advance and advised them to finish the work properly. Waheed and the Afghans worked slowly and lazily all day long. When the sun set they all prayed and then sat down to relax in one of the large rooms. They poured some juice, rolled cigarettes and started to chat about trafficking routes to Europe. Every now and then the young Afghans would give Waheed sly looks of contempt. The owner was late. The Afghans decided to pass the time by playing a betting game, which was really a malicious trick. There was a group of barrels filled with water, next to some bags full of plaster. They told Waheed the game was that they would mix the plaster with water in a barrel and everyone in the group would put his hands in the mixture up to his elbow, and whoever managed to keep them in the longest would win a sum of money. They suggested Waheed go first. Full of good cheer and innocence, Waheed stood up and went through the motions, burying his arms in the plaster mixture. Within a few minutes the plaster set hard and Waheed’s arms were trapped in the barrel. The Afghans pulled down Waheed’s trousers and raped him one by one.’
Between us we smoked nine cigarettes while listening to the story about the Pakistani. Murad Harba spat out his tale in one burst, then drank from the bottle of water next to him, cursing God. Abu Hadid took his pistol out of his belt and started to load it with bullets. The story about the Pakistani had no effect on me. I was entranced by the company of my brother Abu Hadid and by the chance to enter his various worlds. We turned off into an extensive park with bare trees like soldiers turned to stone. Murad switched off the engine. My heart was starting to pound and I was curious to find out what they would do in the darkness of the cold park. Obviously we hadn’t come all this way to listen to the story about the Pakistani. We got out of the car. Abu Hadid looked around while Murad Harba opened the boot of the car and took out a pick and shovel. Abu Hadid ordered me to help Murad dig. My blood began to race with excitement and fear. Abu Hadid, with his strong muscles, helped with the digging. We began to sweat. The ground was tough. The tangled roots of a tree and a large stone hampered our work. Before we’d had time to catch our breath, Murad and Abu Hadid headed back to the boot of the car, while I stood close to the hole, bewildered like a deaf man at a wedding party. They took a man, bound and gagged, out of the boot and dragged him along the ground to the hole. My brother told me to come close and look into the man’s eyes. The look of fear I saw is stamped in my memory as though with a branding iron. Abu Hadid kicked him in the back and the man slumped into the hole. We shovelled soil on top of him and levelled the ground well.
Abu Hadid gave my hair a sharp tug and whispered in my ear:
‘Now you’re God.’
5 Muezzin — the person who calls muslims to prayer from the minaret.
Why Don’t You Write a Novel, Instead of Talking About All These Characters?
We brought a half-naked Afghan corpse with us. Adel Salim and I dragged it for three cruel nights through a forest that appeared to be endless, with no way out. Adel had taken off the Afghan’s black shirt and I’d tied his feet together with the sleeves. It was the last forest before the Romanian-Hungarian border. After ten yards the shirt had torn and from then on we had to drag him by the arms. It had been snowing since we crossed the river, but lying there on that final night, I forgot all this and dreamt I was sleeping in the cells of my military unit from the war days. At dawn we woke to the sight of Hungarian army dogs sniffing the Afghan’s corpse.
Your name?
Salem Hussein.
Age?
Thirty.
The woman made a hand gesture, telling me to take off my underpants. Yesterday they took our stool samples, today they’re examining our skin. She made a note in the papers in front of her, then made a little upward gesture with her finger. I pulled up my underpants. She waved towards the door without looking up at me. I put on the rest of my clothes. Adel Salim came in after me, then a tall young Nigerian called James. He was wearing summer shorts with a smiley face printed on the backside and a thin shirt in the colours of the Jamaican flag. He protested to the escort when she told him he couldn’t go outside for a smoke. The only ones left were the Moroccan, and an old Kurdish man and his wife. We were a new group of inmates. We had reached the hospital early in the morning escorted by a pretty young woman called Anisa from the refugee reception centre. She was an Albanian who had got a job at the centre after living there as a refugee for five years and, in the meantime, had become fluent in Hungarian. We were each given a container for a stool sample and a plastic tube for urine. The Moroccan stood up and undid his trouser belt a little, tucked in his red sports shirt and then fastened the belt tight. James the Nigerian came out of the doctor’s room ecstatic, and pulled the cord of his shorts, as if he had just come out of a prostitute’s room. Anisa said the nurse would come soon to collect the urine and stool samples and she hoped the tests would go well. Out of the blue she told us what had happened to the previous group. That was a month earlier. She said they were ten young Somali men with a young boy. One of them took all the stool containers and filled them himself, while the others only filled the urine bottles. Of course in the laboratory they could easily tell that all the stool samples came from one man. When they were challenged on this, the Somalis pleaded that they couldn’t find any other way to fill the containers. They said they struggled to procure a sample from the Western-style toilets because the shit bobbed about in the water and it was hard to fish it out. So one of them took on the task. He shat on the bathroom floor and with that filled all the containers easily, including the boy’s.