Mother began the meeting by asking, “Does this beach have any food?”
“More food than there are grains of sand on Jeju,” Do-saeng trilled, “if we had an abundance of sand instead of rocks.”
“More food than on twenty moons,” another woman declared, “if there were twenty moons above us.”
“More food than in fifty jars at my grandmother’s house,” a woman who’d been widowed too young joined in, “if she’d had fifty jars.”
“Good,” Mother said in response to the ritual bantering. “Then let us discuss where we will dive today.” At home, her voice always seemed so loud. Here, hers was just one of many loud voices, since the ears of all haenyeo are damaged over time by water pressure. One day I too would have a loud voice.
The sea doesn’t belong to anyone, but every collective had assigned diving rights to specific territories: close enough to the shore to walk in, within twenty- to thirty-minutes’ swimming distance from land, or accessible only by boat farther out to sea; a cove here, an underwater plateau not too far offshore, the north side of this or that island, and so on. Mi-ja and I listened as the women considered the possibilities. As baby-divers, we hadn’t earned the right to speak. Even the small-divers kept quiet. Mother struck down most proposals. “That area is overfished,” she told Do-saeng. Another time, she came back with, “Just as on land, our sea fields also follow the seasons. To honor spawning times, conch can’t be picked from the ocean floor from July to September, and abalone can’t be harvested from October through December. It is our duty to be keepers and managers of the sea. If we protect our wet fields, they will continue to provide for us.” Finally, she made her decision. “We’ll row to our underwater canyon not far from here.”
“The baby-divers aren’t ready for that,” one of the grandmother-divers said. “They aren’t strong enough, and they haven’t earned the right either.”
Mother held up a hand. “In that area, lava flowed from Grandmother Seolmundae to form the rocky canyon. Its walls provide something for every ability. The most experienced among us can go as deep as we want, while the baby-divers can pick through those spots close to the surface. The Kang sisters will show Mi-ja what to do. And I’d like Do-saeng’s daughter, Yu-ri, to watch over Young-sook. Yu-ri will soon become a small-diver, so this will be good training for her.”
Once Mother explained, there were no further objections. Mothers are closer to the women in their diving collective than they are to their own children. Today, my mother and I had begun to form that deeper relationship. Observing Do-saeng and Yu-ri together, I could see where my mother and I would be in a few years. But this moment also showed me why Mother had been elected chief. She was a leader, and her judgment was valued.
“Every woman who enters the sea carries a coffin on her back,” she warned the gathering. “In this world, in the undersea world, we tow the burdens of a hard life. We are crossing between life and death every day.”
These traditional words were often repeated on Jeju, but we all nodded somberly as though hearing them for the first time.
“When we go to the sea, we share the work and the danger,” Mother added. “We harvest together, sort together, and sell together, because the sea itself is communal.”
With that final rule stated—as though anyone could forget something so basic—she clapped her hands twice on her thighs to signal that the meeting had ended and we needed to get moving. As my grandmother and her friends filed outside to work on the shore, Mother motioned to Yu-ri to help me get ready. Yu-ri and I had known each other our entire lives, so naturally we were a good match. The Kang sisters didn’t know Mi-ja well and probably wanted to keep their distance from her. She was an orphan, and her father had been a collaborator, working for the Japanese in Jeju City. But whether or not the Kangs liked it, they had to do what my mother ordered.
“Stand close to the fire,” Yu-ri told me. “The faster you get undressed and ready, the faster we’ll be in the water. The sooner we go into the water, the sooner we’ll return here. Now, follow what I do.”
We edged closer to the flames and stripped off our clothes. No one showed any inhibitions. This was like being together in the communal bath. Some of the younger women were big with babies growing in their bellies. Older women had stretch marks. Even older women had breasts that sagged from too much living and giving. Mi-ja’s and my bodies showed our age too. We were fifteen years old, but the harshness of our environment—little food, hard physical work, and cold weather—meant that we were as skinny as eels, our breasts had not yet begun to grow, and just a few wisps of hair showed between our legs. We stood there, shivering, as Yu-ri, Gu-ja, and Gu-sun helped us put on our three-piece water clothes made from plain white cotton. The white color would make us more visible underwater, and it was said to repel sharks and dolphins, but, I realized, the thinness of the fabric would do little to keep us warm.
“Pretend Mi-ja is a baby,” Yu-ri told the Kang sisters, “and tie her into her suit.” Then to me, she explained, “You can see that the sides are open. You fasten them together with the strings. This allows the suit to tighten or expand with pregnancy or other types of weight gain or loss.” She leaned in. “I long for the day when I can tell my mother-in-law that my husband has put a baby in me. It will be a son. I’m sure of it. When I die, he’ll perform ancestor worship for me.”
Yu-ri’s wedding was set for the following month, and of course she was dreaming of the son she would have, but her sense of anticipation seemed unimportant to me right then. Her fingers felt icy against my skin, and goosebumps rose on my flesh. Even after she’d tied the laces as tight as possible, the suit still bagged on me. Same on Mi-ja. These suits have forever marked the haenyeo as immodest, for no proper Korean woman, whether on the mainland or here on our island, would ever bare so much skin.
The whole time, Yu-ri continued talking, talking, talking. “My brother is very smart, and he works hard in school.” My mother may have been the head of the collective, but Do-saeng had a son who was the pride of every family in Hado. “Everyone says Jun-bu will go to Japan to study one day.”
Jun-bu was the only son, and the gift of education was bestowed on him alone. Yu-ri and her father contributed to the family’s income, although they still didn’t earn as much as Do-saeng, while my mother had to raise all the money to send my brothers to school without any assistance from my father. They would be lucky to go beyond elementary school.