GLN: 12:53 Yosira forbade those who sat in judgement the right to judge men by the fat of crocodiles or by the horn or skin. Instead, he revealed to them the manner of making judgement through corn and by the burning sword. He also taught them how to brew drink, which loosened the bonds from the tongues of men, so that Truth was no longer restrained.
GLN: 12:54 The people dwelling among the trees, along the banks of the moving waters, lived in fear of tree apes. They held these sacred and would never harm them. They believed that these tree apes snatched the departing Lord of the Body and ate it, that they lurked in wait to catch it in a mighty, unseen net. So Yosira went about cursing the food reserve for the tree apes so that it became fire in their bellies, causing the life within them to come up as foam out of their mouths. Thus the land was freed from fear of the tree apes, and henceforth the Departed Ones have gone in peace, no longer being molested by the tree apes.
Chapter Thirteen - The Way of Yosira
GLN:13:1 Yosira taught that within each man resides a little man who is the Lord of the Body, and this is the life of men. While man sleeps, the little man wanders abroad to journey as it will, at death, departing from him forever.
GLN:13:2 The Lord of the Body cannot be seen by mortal eyes, but it is not hidden from all-seeing eyes of the Twice Born. When departing at death, it comes out from the mortal mouth, waiting awhile until it grows celestial wings. Then it flies away to the Western Kingdom, where the wings are shed.
GLN:13:3 In the place whither it journeys, the Lord of the Body needs no earth-made abode; therefore, burning the earthly habitations of a Departed One is futile. However, if the habitation remains and it is not purified, it becomes the gathering place for shades arising from the Place of Darkness, for the habitation need not be destroyed, but it must be purified by incense and water and refilled with protective hokew.
GLN:13:4 If a man come upon another asleep, the sleeper must be awakened quietly and with gentleness, so the Lord of the Body may re-enter peacefully. For if the sleeper be awakened before it has re-entered, or if it jump back in fright, then the man will become sick. Therefore, when awakening a sleeper, it is well to call gently to the being without.
GLN:13:5 When the mortal body becomes sickened without the heat of the lukim being present, or if the man or woman be seized and tormented by the Dark Spirits of madness, this may be caused by the daysleeping of the Lord of the Body. Thus, if the Lord of the Body be awakened from its daysleeping, or restored from its restlessness, then the man or woman may be cured. These things, Yosira permitted to be done after the fashion of charmers.
GLN:13:6 Yosira taught the curing of many kinds of ills within the mortal body and the use of draughts containing the life of herbs and growing things. He used fire to stop life leaving the mortal body. The manner of effecting these things is written in the Book of Medications.
GLN:13:7 When Yosira came with his sons into the land of Tamuera, the people there dwelt in darkness, and they were ignorant of all knowledge. They were divided among themselves into many kindreds, and strife was frequent. They had no kings, and only the old men ruled. There were many charmers who ruled the people by delusions and also those called the Keepers of Customs and the Teller of Tales.
GLN:13:8 One people dwelt among great trees and thick forests in the midst of swamplands. Their habitations were made of reeds and stood upon high platforms. These people were called the Children of Panheta, for he was their god in the days following those, during which men were first created in the midst of the waters.
GLN:13:9 Another people dwelt beyond reach of the waters and away from the trees, and they were nameless. They dug holes for their habitations or sought abodes in caves within the hillsides. This people had no gods, but worshipped the Dark Spirits and the Kamawam of the forest, which seized men at night. When the men who had been seized returned to their kindred, they were without words, being dumb. They died in the midst of madness, tearing at their bodies. But there was no Kamawam in the forest, this madness being the work of charmers wishing to instil fear into the hearts of men.
GLN:13:10 This is the manner, in which it was brought about: When the charmers seized men at night, they took them to a secret place, where their tongues were pierced well back with thin thorns. Thus the tongue swelled up, so they whose tongues were so pierced lost the power of speech. The charmers also pierced the victims about the waist with slivers of wood, so none could discover where they were inserted. They drove other splinters into them at the bridge between the private parts and the rear channel, and none could discover them there and know the victim was pierced with thorns and splinters.
GLN:13:11 Yosira cursed all the charmers who practised this evil with a great curse, so they were driven to madness by a demon which ate away their bellies. Since then, the Kamawam has been known no more in the land.
GLN:13:12 Yosira taught men to beat metal out of stones and to burn stones, so that they gave up their heat. He taught men to work with clay and he taught them the weaving of cloth and the making of beer.
GLN:13:13 When Yosira came into the land, the people knew nought about the cutting of water channels and the sowing of corn, but Yosira taught them these things. It was he who brought fertility to the land; it was he who died in the midst of the waters to give them life, and his life is in them still. Therefore, it was through the Spirit of the Great One who died in the days of old that the soil became fruitful. Beyond the reach of the living waters which rise and fall like the chest of a breathing man, the land is dead. It remains barren like a woman who has not known a man. It was known even to the men of old that if the land was not refreshed with the living waters, but with other waters, then its increase would diminish from year to year until it became waste. The increase within the soil comes not from water alone but from the life within the water. Life comes forth from life, and that ,which has not life cannot beget life.
GLN:13:14 Therefore, the good land is that, which is married to the threefold god, and land not so married remains barren. The married land is covered with the rising waters, but the land not married is ignored by them.
GLN:13:15 These things were written concerning The Children of Panheta: Yosira spoke with Panheta as man speaks to man; therefore, the laws of the Inta were not changed, remaining to bind alike those of them who dwelt on the soil or dwelt on the sand. If any man went among the Inta, their laws became his laws and if any woman left the people to dwell among the Inta, she became even as they and might not return.
GLN:13:16 Even as the Sunspirit journeys on a road set between the stars, so does the spirit of man journey with the movement of the waters. Therefore, when a man dies, his body shall be buried lengthwise with the great river.
GLN:13:17 Even as the land, upon which things grow belongs to the kindred whose blood is within it, so shall no man own to himself alone anything growing up from it, whether it be grass or herb or tree. But each man and woman may take of every herb and fruit as much as can be gathered in the hands and eaten before sunsetting.
GLN: 13:18 Of all things which are a seed and can be eaten, each one may gather for themselves as much as can be stored within a jar or suspended from the foodpole. All things which are a seed and can be eaten, but which are not stored in ajar or suspended from a foodpole, shall be stored in the pit of the kindred. Nothing shall be placed within the pit unless it has been heated by fire and cooled.
GLN:13:19 Even as the Spirit of Life resides in the things, which men eat, so does it reside in the living things, from whence they came. Therefore, any tree or bush bearing the food of men shall not be cut or broken.