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Blessed are those who here sleep.

Eternal Peace is Death’s Gift.

Each time he came to the gate he would stop and read the inscription, as if wishing to assure himself that not a letter had been changed since last time.

The cemetery sloped toward the shore cliffs and below them the sky-blue lake began. On three sides this little peninsula was washed by the lake water. Stately, lush silver maples shaded this last resting place, a joy to the eye on a summer day like this.

Charles O. Nelson, leaning on his stick, slowly shuffled his way along the path between the graves. No other visitor was in sight today. He knew this place well, it was a long time since he had buried his wife here, and he recognized everything. The graves lay in straight rows, some with fresh flowers, others neglected, overgrown with weeds; others again had dry, withered flowers in overturned pitchers or ordinary drinking glasses; on some not even weeds grew.

He had once been among those who selected this place as the burial ground of the Swedish parish. Four of them had gone out a morning in June to choose a plot suitable for the dead. They had come onto this little promontory at the old Indian lake, Ki-Chi-Saga, and had sat down to rest under the silver maples. They did not have to seek any further; their mission was accomplished.

Three of the four now had their graves in this place, three had been lowered into the ground they themselves had chosen as their last resting place. But the fourth was still alive, walking here between the graves. He moved with great effort, he took one long right step and two short left ones. Surely no one moved more slowly over the earth than the fourth man who today visited here.

The first years very few graves had been dug. The immigrants were mostly young people, the greater part of their lives before them. Yet, the very first grave had been opened for a young person, Robert Nilsson, aged twenty-two. But the years ran by, time did its work, the parish members grew old and the hour of death caught up with them. By and by the rows of graves grew longer.

Here lay all those who were older than Karl Oskar at the time of their emigration, and many of his own age group had already moved here. He recognized the mounds. The longest life had been granted to Fina-Kajsa, but she had been old when she arrived in America. Jonas Petter had been almost fifty when they came and had lived to a great age. Only a few years ago had his grave been dug; it was still the last to have been opened for one of his Old Country friends.

The dead had been laid in their coffins, their faces toward the east, toward the rising sun, for it was in the eastern sky that Christ would come on the day of resurrection. Their faces must be turned toward their Redeemer so their eyes could see him at once.

Karl Oskar stopped, resting his left leg as he leaned on the stick, blinking in the sun. Kristina’s grave was a few hundred paces from the gate, he would soon be there — about thirty more steps. He could already see the cross he had raised over it. The grave was halfway down the slope under a wide-spreading silver maple.

At a distance of a few paces he stopped and read the words he had carved in the oak cross:

HERE RESTS

KRISTINA JOHANSDOTTER

Wife of Karl Oskar Nilsson

Born at Duvemåla, Sweden 1825

Died in North America 1862

WE MEET AGAIN

On the grave he had planted sweet williams, blue doves, and marigolds, some of the flowers Kristina herself had planted at Korpamoen in Sweden. He tried to keep the grave well attended but weeds were sticking up among the flowers and he bent down to pull them.

The pain cut through his back, and he stiffened at once. He was unable to raise himself. This happened frequently. Slowly, cautiously, he sat down in the grass beside the grave. He must sit a few moments until the pain eased.

Around him the world was silent. A faint sighing in the maple crown above Kristina’s grave, like calm, quiet breathing. The blades of grass bent gently in the soft wind, rose as gently again. Down on the lake, below the cliffs, a flock of ducklings played swing on the waves; the eternal motion of the water; the waves broke against the cliffs, were diffused, and glided back into the lake, returned again to wash the same stones. They moved as they had done since the beginning of time.

Not so for a human being; he did not move as easily today as yesterday. To lie in the earth, or crawl over it — which was preferable? When he entered the cemetery gate he had read the words above it, the promise they held out for him, the gift of peace. He wanted so much to believe that this good promise had been fulfilled for all those who were buried here, that it would be fulfilled for him too. This was his wish every day: Afterward no more suffering.

Karl Oskar sat in the grass at his wife’s grave, listening to the rustling in the silver maples, to the ceaseless purl of the lake surf. Here was a good, peaceful place. Toil and strife were ended for those having their abode here. Nothing more could happen to them.

Nothing more could happen to Kristina.

While alive she had felt and understood something he could not feel and understand: She believed fully they would meet after death. She spoke of it many times the last spring she was alive. Then everything would be as before between them. But perhaps she had sensed her time would not be long. One night, after they had enjoyed each other, she had said to him: I don’t want to be alone in eternity. I pray to God we’ll meet afterward. We will meet again. When we can’t die any more.

WE MEET AGAIN

With his own hand he had carved those words in the oak cross. He had put them there because he knew Kristina wanted it. After all, they were her own words. She had said them to him, he had inscribed them as he remembered them. It was Kristina herself who had written over her grave the words of meeting.

She had been so afraid they wouldn’t meet afterward that she had been concerned about his eternal salvation.

But how was it after death? What had God prepared? What was His plan for the human beings he had created? No one could answer that question for sure, no one could know for sure about any life except this one. Karl Oskar understood neither the eternal bliss of heaven nor the eternal suffering of hell. His understanding was not sufficient.

But it was good to sit here and read those three words on the cross, Kristina’s own words. Then he could also hear them from her mouth. Those, or others with the same meaning. She was not in doubt, or hesitant, when she said: We meet again. She was sure, she was convinced they would meet in a life that had no ending.

Perhaps. Perhaps there was a life afterward where they could be together. Another kind of life, not comprehensible to human understanding; perhaps one must die in order to understand it. He did not know. But neither could he deny it; if he denied it he would also have to be sure.

When we can’t die any more. To Kristina eternity was only permanent rest. And she had been so tired the last years of her life; nothing had helped her against that.

Kristina had surrendered herself to God and humbly resigned herself to her fate. But that he had never been able to do, nor would he ever. And it didn’t matter. God treated him anyway as he saw fit — and what could he do about it? The Almighty had bent his back, made his body stoop to the earth, filled him with pains and aches, made a lame wretch of him. But why should he resign himself to this and say it suited him? No, he would always make one more try. A human being was indeed helpless, but he need not resign himself to this, he must always try to live as if he could be of some help to himself.

There had been times when he had been close to giving up. That morning on the Charlotta, when Kristina. . But after that they had lived many years together. And during that time a devoted woman with a good heart had shared his days of toil and his nights of rest, all the joys of youth and health. A better lot a couple could not be granted perhaps. Why must he ask for more? Why wasn’t he satisfied and resigned to the fact that the joys of life were over and would never return? So terribly difficult was it to reconcile oneself to the fact that life was over.