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Two days and nights passed While the tribe traveled leisurely along the channel. This was, except for the great conical mountains far ahead of them, the only permanent feature of the landscape. Sometimes it broadened and shallowed, sometimes narrowed and deepened. But it continued to run straight as an Indian chiefs back for as far as the eye could see in either direction.

Hunting parties went out while the rest of the tribe either camped or moved at the rate of a mile an hour. Sometimes the younger women went with the men. Unlike the primitives who lived on the World of Tiers, the women of this tribe were not engaged from dawn to dusk in making artifacts, growing food, preparing meals, and raising children. They tended herd and shared the child-raising, and sometimes they fashioned wooden poles into spears or carved boomerangs. Otherwise, they had little to do. The stronger of the young women went hunting and, sometimes, on the raiding parties.

The hunters returned with antelope, gazelle, ostrich, and moa meat. Once, a party killed a young elephant which had been separated from its herd. Then the tribe traveled two miles across the plain to the carcass. There they stripped it to the bone, gorging on the raw meat until their bellies looked like balloons.

The cutting of the meat was done with flint or chert knives. Kickaha would find out that these rare stones came from nodules which occasionally appeared when the earth opened up to deliver them. Except for the boulders, these were the only solid mineral known.

The diet included fruit and nuts from various trees. These were usually knocked off by the boomerangs as the hunters rode out of range of tentacle or dart.

Kickaha, though an enthusiastic and quick-learning linguist, took more than a week to master the rudiments of the tribe's speech. Though the tribe had a technology that an Ice Age caveman would have ranked as low, they spoke a complex language. The vocabulary was not great, but the shades of meaning, mostly indicated by subtle internal vowel changes, baffled his ear at first. It also had a feature he'd never encountered before. The final consonant of a word could alter the initial consonant of the succeeding word in a phrase. There was a rule to learn about this, but, as in all living languages, the rule had many exceptions.

Besides, the possible combinations were many.

Kickaha thought he remembered reading something about a similar consonant change in the Celtic languages. How similar, he didn't know.

Sometimes he wondered if the Thana, as the tribe called itself, could be descended from ancient Celts. If they were, however, no modern Celt would have understood them. In the course of many thousand years, the speech must have changed considerably. A male moosoid, used for riding, for instance, was called a hikwu. Could that possibly be related to the ancient Latin equusl If he remembered his reading, done so many years ago, equus was related to a similar word in Celtic and also to the Greek hippos.

He didn't know. It didn't really matter, except as an item of curiosity. Anyway, why would the original tribe brought in here have named a moose after a horse? That could b£ because the hikwu functioned more like a horse than any animal the tribe had encountered.

During the day Kickaha either rode, his hands bound, on amerk, a female riding-moosoid, or he lazed around camp. When he was in the saddle, he kept an eye out for signs of Anana. So far, he didn't know the language well enough to ask anybody if they had seen pale strangers like himself or a black man.

The tenth day, they came through a mountain pass which seemed to be a permanent feature. And there, beyond a long slope, beyond a broad plain, was the ocean.

The mountains on this side and the flat land were covered with permanently rooted trees. Kickaha almost cried when he saw them. They were over a hundred feet tall, of a score of genuses, plants like pines, oaks, cottonwoods, many fruit and nut-bearing.

The first question occurring to him was: if this land was unchanging, why didn't the Thana put down their roots here? Why did they roam the evermutating country outside the ocean-ringing peaks?

On the way down, clouds formed, and before they were halfway down the slope, thunder bellowed. The Thana halted, and the chief, Wergenget, conferred with the council. Then he gave the order to turn about and pass beyond the mountains.

Kickaha spoke to Lukyo, a young woman whose personality, not to mention her figure, had attracted him.

"Why are we going back?"

Lukyo looked pale and her eyes rolled like a frightened horse's. "We're too early. The Lord's wrath hasn't cooled off yet."

At that moment the first of the lightning struck. A tree two hundred feet away split down the middle, one side falling, one remaining upright.

The chief shouted orders to hurry up, but his urging wasn't needed. The retreat almost became a stampede. The moosoids bolted, riders frantically trying to pull them up, the travois bumping up and down, dislodging their burdens. Kickaha and Lukyo were left standing alone. Not quite. A six-year old child was crying under a tree. Apparently, she had wondered off for a minute, and her parents, who were mounted, were being carried off against their will.

Kickaha managed to pick up the little girl despite the handicap of his bound wrists. He walked as fast as he could with the burden while Lukyo ran ahead of him. More thunder, more strokes of lightning. A bolt crashed behind him, dazzling him. The child threw her arms around his neck and buried her face against his shoulder.

Kickaha swore. This was the worst lightning storm he had ever been in. Yet, despite the danger of the bolts, he would have fled into it. It was his first good chance to escape. But he couldn't abandon the child.

The rain came then, striking with great force. He increased his pace, his head low while water poured over him as if he were taking a shower. The frequent bolts showed that Lukyo, propelled by fear, was drawing ahead of him. Even unburdened and in good physical condition, he might have had

trouble keeping up with her. She ran like an Olympic champion.

Then she slipped and fell and slid face down on the wet grass for a few feet uphill. She was up again. But not for long. A crash deafened him; whiteness blinded him. Darkness for a few seconds. A score or more of blasts, all fortunately not as near as the last bolt. He saw Lukyo down again. She was not moving.

When he got near her, he could smell the burned flesh. He put the child down, though she fought against leaving him. Lukyo's body was burned black.

He picked up the little girl and began running as fast as he could. Then, out of the flickering checkerboard of day-turned-night he saw a ghostly figure. He stopped. What the hell? All of a sudden he was in a nightmare. No wonder the whole tribe had fled in panic, forgetting even the child.

But the figure came closer, and now he saw that it was two beings. Wergenget on his hikwu. The chief had managed to get control of the beast, and he had come back for them. It must not have been easy for him to conquer his fear. It certainly was difficult for him to keep the moosoid from running away. The poor animal must have thought his master was mad to venture into that bellowing death-filled valley after having escaped from it.

Now Kickaha understood why Wergenget was the chief.

The graybeard stopped his beast, which trembled violently, its upper lip drawn back, its eyes rotating. Kickaha shouted at him and pointed at the corpse. Wergenget nodded that he understood. He lifted up the girl and placed her on the saddle before him. Kickaha fully expected him to take off then. Why shoud he risk his life and the child's for a stranger?