propitiated Poseidon: for killing his son, the Cyclops Polyphemos, p. 165.
Teiresias. . . in his prophecy: see Od. 11. 119 ff.; Teiresias told him to travel inland until he found a people who had no knowledge of the sea and mistook an oar for a winnowing fan, and then offer up a ram, a bull, and a boar. But afterwards he was to return home to Ithaca and offer sacrifices there to all the gods (ibid. 132 ff.). In the Telegonia, however, the epic that took up the story of Odysseus where the Odysseyleft off, the journey inland provided the occasion for a new series of foreign adventures.
Ithaca, he plundered. . . cattle: not realizing that he was in his father’s kingdom; according to Hyg. 127, he was carried there by a storm, and was driven by hunger to ravage the land.
from a stingray: added by Bucheler after kentron, translated as needle; this weapon (which was made by Hephaistos, sc. Od. 11. 134) was given to Telegonos by Circe (see Oppian On Fishing 2. 497 ff.).
Telegonos. . . married Penelope: the Telegoniaconcluded with a double marriage (Procl.) because he also took Odysseus’ son Telemachos to Circe’s island, and Telemachos married Circe! The departure of Telegonos and Penelope to the Isles of the Blessed is otherwise unattested, but the Telegoniais the most likely source.
seduced by Antinoos: the leader of the suitors in the Odyssey(where Penelope is a model of wifely fidelity).
gave birth to Pan, as a son of Hermes: see P. 8. 12. 6 for the local Mantineian tradition that Penelope died there. Pan was particularly associated with the wild country of Arcadia, where his cult originated. Herodotus (2. 145) talks as if the present account of his birth was generally accepted amongst the Greeks, but there were many others; he was often said to have been a son of Hermes by other mothers, and there was even a bizarre tradition that Penelope bore him to the suitors, causing Odysseus to leave home again in disgust (Servius on Aen. 2. 44). See also p. 31.
Amphinomos: in the Odyssey(16. 397 f.) he is cleverer and more gentlemanly than the other suitors, and thus earns a measure of approval from Penelope; doubtless conclusions were drawn from that.
as his judge Neoptolemos: cf. Plut. Greek Questions14 (where Odysseus departs to Italy).
Thoas: leader of the Aetolians in the Trojan War, p. 148, see Il. 2. 638 ff, and 13. 216 ff.; the name of his daughter is unknown.
THE TWELVE GODS
FROM the classical period onwards it was commonly accepted that there were twelve principal deities. This idea, which developed from cultic rather than strictly mythological considerations, originated in the Greek colonies of Asia Minor, but by the fifth century BC altars had been dedicated to the Twelve Gods at Athens and Olympia. Athough there is some variation in surviving lists, the standard list in later times was: Zeus, Hera, Poseidon, Demeter, Hestia, Ares, Aphrodite, Hephaistos, Athene, Artemis, Apollo, and Hermes. Here we will exclude Hestia (who is of some significance cultically as goddess of the hearth, but has virtually no mythology because she never leaves home), and include Dionysos in her place. The group then includes all the Olympian deities who are most important in mythology and appear most frequently in the present work. At Rome, most were identified with local deities; the names of these are given in brackets.
Aphrodite(Venus). Birth, 29; incites love in Cleio, 30, in Dawn, 32; afflicts the Lemnian women, 50; transfers Boutes to Sicily, 55; mother of Harmonia, 101; gives golden apples to suitor of Atalante, 117; love for Anchises, 123, for Adonis, 30, 131–2; punishes daughters of Cinyras, 131; selected by Paris in judgement of goddesses, 146; saves him from Menelaos, but is wounded by Diomedes, 207.
Apollo. Birth, and arrival at Delphi, 31–2; kills Tityos and Marsyas, 32, the Giant Ephialtes, 34, the Cyclopes, 119; recovers his stolen cattle from the infant Hermes, and is given a lyre, 118; Zeus assumes his form, 115.
Grants divinatory powers to Melampous, 46, to Cassandra, 125; serves and helps Admetos, 48, 120; helps Argonauts, 55–6; arms Heracles, 72, meets him after he has caught the Cerynitian hind, 75, fights him for the tripod at Delphi, 85; fortifies Troy for Laomedon, but sends plague when denied fee, 79; shoots sons of Niobe, 105; his part in death of Achilles, 151–4, Neoptolemos seeks reparation, 160.
Loves Hyacinthos, 30, 119, Coronis, mother of Asclepios, 119; rejected by Marpessa, 39, Cassandra, 125; his children, Linos and the Corybantes, 30, Doros, Laodocos, Polypoites, 39, Miletos, 97, Eleuther, 117, Asclepios, 119, Troilos, 125, Anios, 148, Tenes, 150, Mopsos, 158.
Oracles of, 112, 114, 150; sends sign before fall of Troy, 157; sacrifices to, 149, 151; sanctuary of, 90; Manto dedicated to, 112; Zeus assumes his form, 115.
Ares(Mars). Birth, 29; slept with Dawn, 32; enclosed in jar by Aloads, 38; conflict with Heracles over son Cycnos, 82, 90; spring and dragon of, at Thebes, and death of dragon at hand of Cadmos, 100; Menoitios sacrifices himself to, 110; tried on the Areiopagos for murder, 131; gave arms and horses to Oinomaos, 144.
Father of Oxylos, 39, sons by Demonice, 39, Meleager, Dryas, 40, Ascalaphos and Ialmenos, 50, 121, Diomedes of Thrace, 78, Cycnos, 82, 90, Harmonia, 101, Phlegyas, 104, Parthenopaios, 117, Alcippe, 130, Tereus, 132, Penthesileia, 154.
Grove of, at Colchis, 43; belt of, owned by queen of Amazons, 78.
Artemis(Diana). Birth, 31; shoots Tityos, 32; kills Orion, 32, a Giant, 35, the daughters of Niobe, 105, Callisto, 115; causes death of the Aloads, 38, Actaion, 102, Adonis, 131, Broteas, 143; angry with Oineus, and sends the Calydonian boar, 40, with Admetos, 48, with Heracles for catching hind sacred to her, 74–5, with Agamemnon, and causes sacrifice of his daughter Iphigeneia, but rescues her, 150; Atreus fails to honour vow to, 145, 150; makes Phylonoe immortal, 120.
Athene(Athenaia or Athenaie, contracted to Athene, or to Athena in fourth century Attic and later usage; at Rome identfied with Minerva). Birth, 31; discards flute, 32; and Giants, 34–5, 87; reared by Triton, and conflict with Pallas, 123–4; wins contest with Poseidon for Athens, 140; amongst the goddesses judged by Paris, 146.
Advises on the Argo, 49, on the ship of Danaos, 60; helps Perseus, 65–7; gifts and aid to Heracles, 72, 77, 78; returns apples of the Hesperides, 83; advises Cadmos, and confers kingdom on him, 100; gives Gorgon’s blood to Asclepios, 119, dragon’s teeth to Aietes, 53; involvement with the birth and rearing of Erichthonios, 132; purifies the Danaids, 62; blinds Teiresias, but grants him divinatory powers, 110; plans to make Tydeus immortal, but is deterred, 111; drives Aias mad, 155; angry with Locrian Aias and Greeks after her statue is defiled, asks Zeus to send storm, 158–9, propitiated by Locrians, 162.
Images of, 60, 158; sanctuary of, 88, 116, 132, 133; priesthood of, 134; wooden horse dedicated to, 156.
Demeter(Ceres). Swallowed by her father Cronos, 28; seeks for her daughter Persephone, received at Eleusis, 33, confers wheat, 33, 133; punishes Ascalaphos, 33, 84; bears horse Areion to Poseidon, 111; Iasion wants to violate her, 122–3; statue of her in Egypt as Isis, 60.
Dionysos. Birth and earlier life, 101–3; punishes Lycourgos, 102, Pentheus, 103, for rejecting him; transforms pirates, 103; drives mad the women of Argos, 47, daughters of Proitos, 63; gives vine to Oineus, 40, wine to Icarios in Attica, 133; grants powers to daughters of Anios, 148; father of Deianeira, 40, love for Ariadne and children by her, 140; brings mother up from Hades and ascends to heaven, 103.