The captain seeing he was held in suspense, and the season of the year spending for the ship to proceed on her voyage to some place, sent order to Mr John Burford, the chief mate, to take charge of the ship, and set sail to Porto Novo, from whence they came, and there to follow the agent's order.
And now began that long and sad captivity they all along feared. The ship being gone, the dissauva was called up to the king, and they were kept under guards a while, till a special order came from the king to part them, and put one in a town, for the conveniency of their maintenance, which the king ordered to be at the charge of the country. On September 16, 1660, the captain and his son were placed in a town called Bonder Coswat, in the country of Hotcurly [? Hewarrisse Korle], distant from the city of Kandy northward thirty miles, and from the rest of the English a full day's journey. Here they had their provisions brought them twice a day, without money, as much as they could eat, and as good as the country yielded. The situation of the place was very pleasant and commodious; but that year that part of the land was very sickly by agues and fevers, of which many died. The captain and his son after some time were visited with the common distemper, and the captain, being also loaded with grief for his deplorable condition, languished more than three months, and then died, February 9, 1661.
Robert Knox, his son, was now left desolate, sick, and in captivity, having none to comfort him but God, who is the Father of the fatherless, and hears the groans of such as are in captivity; being alone to enter upon a long scene of misery and calamity; oppressed with weakness of body and grief of soul for the loss of his father, and the remediless trouble that he was like to endure; and the first instance of it was in the burial of his father, for he sent his black boy to the people of the town, to desire their assistance, because they understood not their language; but they sent him only a rope, to drag him by the neck into the woods, and told him that they would offer him no other help, unless he would pay for it. This barbarous answer increased his trouble for his father's death, that now he was like to lie unburied, and be made a prey to the wild beasts in the woods; for the ground was very hard, and they had not tools to dig with, and so it was impossible for them to bury him; and having a small matter of money left him, viz., a pagoda and a gold ring, he hired a man, and so buried him in as decent a manner as their condition would permit.
His dead father being thus removed out of his sight, but his ague continuing, he was reduced very low, partly by sorrow and partly by his disease. All the comfort he had was to go into the wood and fields with a book, either the "Practice of Piety" or Mr Rogers's "Seven Treatises," which were the only two books he had, and meditate and read, and sometimes pray; in which his anguish made him often invert Elijah's petition,—that he might die, because his life was a burden to him. God, though He was pleased to prolong his life, yet He found a way to lighten his grief, by removing his ague, and granting him a desire which above all things was acceptable to him. He had read his two books over so often that he had both almost by heart; and though they were both pious and good writings, yet he longed for the truth from the original fountain, and thought it his greatest unhappiness that he had not a Bible, and did believe that he should never see one again; but, contrary to his expectation, God brought him one after this manner. As he was fishing one day with his black boy, to catch some fish to relieve his hunger, an old man passed by them, and asked his boy whether his master could read; and when the boy had answered yes, he told him that he had gotten a book from the Portuguese, when they left Colombo; and, if his master pleased, he would sell it him. The boy told his master, who bade him go and see what book it was. The boy having served the English some time, knew the book, and as soon as he got it into his hand, came running to him, calling out before he came to him, "It is the Bible!" The words startled him, and he flung down his angle to meet him, and, finding it was true, was mightily rejoiced to see it; but he was afraid he should not have enough to purchase it, though he was resolved to part with all the money he had, which was but one pagoda, to buy it; but his black boy persuading him to slight it, and leave it to him to buy it, he at length obtained it for a knit cap.
This accident he could not but look upon as a great miracle, that God should bestow upon him such an extraordinary blessing, and bring him a Bible in his own native language, in such a remote part of the world, where His name was not known, and where it was never heard of that an Englishman had ever been before. The enjoyment of this mercy was a great comfort to him in captivity, and though he wanted no bodily convenience that the country did afford; for the king, immediately after his father's death, had sent an express order to the people of the towns, that they should be kind to him, and give him good victuals; and after he had been some time in the country, and understood the language, he got him good conveniences, as a house and gardens; and falling to husbandry, God so prospered him, that he had plenty, not only for himself, but to lend others; which being, according to the custom of the country, at 50 per cent. a year, much enriched him: he had also goats, which served him for mutton, and hogs and hens. Notwithstanding this, I say, for he lived as fine as any of their noblemen, he could not so far forget his native country as to be contented to dwell in a strange land, where there was to him a famine of God's word and sacraments, the want of which made all other things to be of little value to him; therefore, as he made it his daily and fervent prayer to God, in His good time, to restore him to both, so, at length, he, with one Stephen Rutland, who had lived with him two years before, resolved to make their escape, and, about the year 1673, meditated all secret ways to compass it. They had before taken up a way of peddling about the country, and buying tobacco, pepper, garlic, combs, and all sorts of iron ware, and carried them into those parts of the country where they wanted them; and now, to promote their design, as they went with their commodities from place to place, they discoursed with the country people (for they could now speak their language well) concerning the ways and inhabitants, where the isle was thinnest and fullest inhabited, where and how the watches lay from one country to another, and what commodities were proper for them to carry into all parts; pretending that they would furnish themselves with such wares as the respective places wanted. None doubted but what they did was upon the account of trade, because Mr Knox was so well seated, and could not be supposed to leave such an estate, by travelling northward, because that part of the land was least inhabited; and so, furnishing themselves with such wares as were vendible in those parts, they set forth, and steered their course towards the north part of the islands, knowing very little of the ways, which were generally intricate and perplexed, because they have no public roads, but a multitude of little paths from one town to another, and those often changing; and for white men to inquire about the ways was very dangerous, because the people would presently suspect their design.
At this time they travelled from Conde Uda as far as the country of Nuwarakalawiya, which is the furthermost part of the king's dominions, and about three days' journey from their dwelling. They were very thankful to Providence that they had passed all difficulties so far, but yet they durst not go any farther, because they had no wares left to traffic with; and it being the first time they had been absent so long from home, they feared the townsmen would come after them to seek for them; and so they returned home, and went eight or ten times into those parts with their wares, till they became well acquainted both with the people and the paths.