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Allowing them, an’ please your honour, three half-pence a day out of my pay, when they grow old.—And didst thou do that, Trim? said Yorick.—He did indeed, replied my uncle Toby.—Then, Trim, said Yorick, springing out of his chair, and taking the corporal by the hand, thou art the best commentator upon that part of the Decalogue; and I honour thee more for it, corporal Trim, than if thou hadst had a hand in the Talmud itself.

CHAPTER XXXIII

O blessed health! cried my father, making an exclamation, as he turned over the leaves to the next chapter, thou art above all gold and treasure; ’tis thou who enlargest the soul,—and openest all its powers to receive instruction and to relish virtue.—He that has thee, has little more to wish for;—and he that is so wretched as to want thee,—wants everything with thee.

I have concentrated all that can be said upon this important 290 head, said my father, into a very little room, therefore we’ll read the chapter quite through.

My father read as follows:

“The whole secret of health depending upon the due contention for mastery betwixt the radical heat and the radical moisture”—You have proved that matter of fact, I suppose, above, said Yorick. Sufficiently, replied my father.

In saying this, my father shut the book,—not as if he resolved to read no more of it, for he kept his forefinger in the chapter:——nor pettishly,—for he shut the book slowly; his thumb resting, when he had done it, upon the upper-side of the cover, as his three fingers supported the lower side of it, without the least compressive violence.——

I have demonstrated the truth of that point, quoth my father, nodding to Yorick, most sufficiently in the preceding chapter.

Now could the man in the moon be told, that a man in the earth had wrote a chapter, sufficiently demonstrating, That the secret of all health depended upon the due contention for mastery betwixt the radical heat and the radical moisture,—and that he had managed the point so well, that there was not one single word wet or dry upon radical heat or radical moisture, throughout the whole chapter,—or a single syllable in it, pro or con, directly or indirectly, upon the contention betwixt these two powers in any part of the animal œconomy——

“O thou eternal Maker of all beings!”—he would cry, striking his breast with his right hand (in case he had one)—“Thou whose power and goodness can enlarge the faculties of thy creatures to this infinite degree of excellence and perfection,—What have we Moonites done?”

CHAPTER XXXIV

With two strokes, the one at Hippocrates, the other at Lord Verulam, did my father achieve it.

The stroke at the prince of physicians, with which he began, was no more than a short insult upon his sorrowful complaint of the Ars longa,—and Vita brevis.——Life short, cried my father,—and the art of healing tedious! And who are we to thank for both the one and the other, but the ignorance of quacks themselves,—and the stage-loads of chymical nostrums, and peripatetic lumber, with which, in all ages, they have first flatter’d the world, and at last deceived it? 291

——O my lord Verulam! cried my father, turning from Hippocrates, and making his second stroke at him, as the principal of nostrum-mongers, and the fittest to be made an example of to the rest,——What shall I say to thee, my great lord Verulam? What shall I say to thy internal spirit,—thy opium,—thy salt-petre,——thy greasy unctions,—thy daily purges,—thy nightly clysters, and succedaneums?

——My father was never at a loss what to say to any man, upon any subject; and had the least occasion for the exordium of any man breathing: how he dealt with his lordship’s opinion,——you shall see;——but when—I know not;——we must first see what his lordship’s opinion was.

CHAPTER XXXV

“The two great causes, which conspire with each other to shorten life, says lord Verulam, are first——

“The internal spirit, which, like a gentle flame, wastes the body down to death:—And secondly, the external air, that parches the body up to ashes:—which two enemies attacking us on both sides of our bodies together, at length destroy our organs, and render them unfit to carry on the functions of life.”

This being the state of the case, the road to Longevity was plain; nothing more being required, says his lordship, but to repair the waste committed by the internal spirit, by making the substance of it more thick and dense, by a regular course of opiates on one side, and by refrigerating the heat of it on the other, by three grains and a half of salt-petre every morning before you got up.——

Still this frame of ours was left exposed to the inimical assaults of the air without;—but this was fenced off again by a course of greasy unctions, which so fully saturated the pores of the skin, that no spicula could enter;——nor could any one get out.——This put a stop to all perspiration, sensible and insensible, which being the cause of so many scurvy distempers—a course of clysters was requisite to carry off redundant humours,—and render the system complete.

What my father had to say to my lord of Verulam’s opiates, his salt-petre, and greasy unctions and clysters, you shall read,—but not to-day—or to-morrow: time presses upon me,—my reader is impatient—I must get forwards.——You shall read 292 the chapter at your leisure (if you chuse it), as soon as ever the Tristra-pædia is published.——

Sufficeth it at present, to say, my father levelled the hypothesis with the ground, and in doing that, the learned know, he built up and established his own.——

CHAPTER XXXVI

The whole secret of health, said my father, beginning the sentence again, depending evidently upon the due contention betwixt the radical heat and radical moisture within us;—the least imaginable skill had been sufficient to have maintained it, had not the schoolmen confounded the talk, merely (as Van Helmont, the famous chymist, has proved) by all along mistaking the radical moisture for the tallow and fat of animal bodies.

Now the radical moisture is not the tallow or fat of animals, but an oily and balsamous substance; for the fat and tallow, as also the phlegm or watery parts, are cold; whereas the oily and balsamous parts are of a lively heat and spirit, which accounts for the observation of Aristotle, “Quod omne animal post coitum est triste.”

Now it is certain, that the radical heat lives in the radical moisture, but whether vice versâ, is a doubt: however, when the one decays, the other decays also; and then is produced, either an unnatural heat, which causes an unnatural dryness——or an unnatural moisture, which causes dropsies.——So that if a child, as he grows up, can but be taught to avoid running into fire or water, as either of ’em threaten his destruction,——’twill be all that is needful to be done upon that head.——

CHAPTER XXXVII

The description of the siege of Jericho itself, could not have engaged the attention of my uncle Toby more powerfully than the last chapter;—his eyes were fixed upon my father throughout it;—he never mentioned radical heat and radical moisture, but my uncle Toby took his pipe out of his mouth, and shook his head; and as soon as the chapter was finished, he beckoned to the corporal to come close to his chair, to ask him the following question,—aside.—— <span class = "space35">* * * * * * * * * * * * * * * * * * </span> It was at the 293 siege of Limerick, an’ please your honour, replied the corporal, making a bow.