This is a specimen of the strong character not seldom manifested by the Yorkshire clergy of the Established Church. Mr. Roberson was a friend of Charlotte Brontë’s father; lived within a couple of miles of Roe Head while she was at school there; and was deeply engaged in transactions, the memory of which was yet recent when she heard of them, and of the part which he had had in them. I may now say a little on the character of the Dissenting population immediately surrounding Roe Head; for the “Tory and clergyman’s daughter,” “taking interest in politics ever since she was five years old,” and holding frequent discussions with such of the girls as were Dissenters and Radicals, was sure to have made herself as much acquainted as she could with the condition of those to whom she was opposed in opinion.
The bulk of the population were Dissenters, principally Independents. In the village of Heckmondwike, at one end of which Roe Head is situated, there were two large chapels, belonging to that denomination, and one to the Methodists, all of which were well filled two or three times on a Sunday, besides having various prayer-meetings, fully attended, on week-days. The inhabitants were a chapel-going people, very critical about the doctrine of their sermons, tyrannical to their ministers, and violent Radicals in politics. A friend, well acquainted with the place when Charlotte Brontë was at school, has described some events which occurred then among them:—
“A scene, which took place at the Lower Chapel at Heckmondwike, will give you some idea of the people at that time. When a newly-married couple made their appearance at chapel, it was the custom to sing the Wedding Anthem, just after the last prayer, and as the congregation was quitting the chapel. The band of singers who performed this ceremony expected to have money given them, and often passed the following night in drinking; at least, so said the minister of the place; and he determined to put an end to this custom. In this he was supported by many members of the chapel and congregation; but so strong was the democratic element, that he met with the most violent opposition, and was often insulted when he went into the street. A bride was expected to make her first appearance, and the minister told the singers not to perform the anthem. On their declaring they would, he had the large pew which they usually occupied locked; they broke it open: from the pulpit he told the congregation that, instead of their singing a hymn, he would read a chapter. Hardly had he uttered the first word, before up rose the singers, headed by a tall, fierce-looking weaver, who gave out a hymn, and all sang it at the very top of their voices, aided by those of their friends who were in the chapel. Those who disapproved of the conduct of the singers, and sided with the minister, remained seated till the hymn was finished. Then he gave out the chapter again, read it, and preached. He was just about to conclude with prayer, when up started the singers and screamed forth another hymn. These disgraceful scenes were continued for many weeks, and so violent was the feeling, that the different parties could hardly keep from blows as they came through the chapel-yard. The minister, at last, left the place, and along with him went many of the most temperate and respectable part of the congregation, and the singers remained triumphant.
“I believe that there was such a violent contest respecting the choice of a pastor, about this time, in the upper chapel at Heckmondwike, that the Riot Act had to be read at a church-meeting.”
Certainly, the soi-disant Christians who forcibly ejected Mr. Redhead at Haworth, ten or twelve years before, held a very heathen brotherhood with the soi-disant Christians of Heckmondwike; though the one set might be called members of the Church of England, and the other Dissenters.
The letter from which I have taken the above extract relates throughout to the immediate neighbourhood of the place where Charlotte Brontë spent her school days, and describes things as they existed at that very time. The writer says,—“Having been accustomed to the respectful manners of the lower orders in the agricultural districts, I was, at first, much disgusted and somewhat alarmed at the great freedom displayed by the working classes of Heckmondwike and Gomersall to those in a station above them. The term ‘lass’ was as freely applied to any young lady, as the word ‘wench’ is in Lancashire. The extremely untidy appearance of the villages shocked me not a little, though I must do the housewives the justice to say that the cottages themselves were not dirty, and had an air of rough plenty about them (except when trade was bad), that I had not been accustomed to see in the farming districts. The heap of coals on one side of the house-door, and the brewing tubs on the other, and the frequent perfume of malt and hops as you walked along, proved that fire and “home-brewed” were to be found at almost every man’s hearth. Nor was hospitality, one of the main virtues of Yorkshire, wanting. Oat cake, cheese, and beer, were freely pressed upon the visitor.
“There used to be a yearly festival, half religious, half social, held at Heckmondwike, called ‘The Lecture.’ I fancy it had come down from the times of the Nonconformists. A sermon was preached by some stranger at the Lower Chapel, on a week day evening, and the next day two sermons in succession were delivered at the Upper Chapel. Of course, the service was a very long one, and as the time was June, and the weather often hot, it used to be regarded by myself and my companions as no pleasurable way of passing the morning. The rest of the day was spent in social enjoyment; great numbers of strangers flocked to the place; booths were erected for the sale of toys and gingerbread (a sort of ‘Holy Fair’); and the cottages having had a little extra paint and white-washing, assumed quite a holiday look.
“The village of Gomersall” (where Charlotte Brontë’s friend ‘Mary’ lived with her family), “which was a much prettier place than Heckmondwike, contained a strange-looking cottage, built of rough unhewn stones, many of them projecting considerably, with uncouth heads and grinning faces carved upon them; and upon a stone above the door was cut, in large letters, ‘SPITE HALL’ It was erected by a man in the village, opposite to the house of his enemy, who had just finished for himself a good house, commanding a beautiful view down the valley, which this hideous building quite shut out.”
Fearless—because this people were quite familiar to all of them—amidst such a population, lived and walked the gentle Miss Wooler’s eight or nine pupils. She herself was born and bred among this rough, strong, fierce set, and knew the depth of goodness and loyalty that lay beneath their wild manners and insubordinate ways. And the girls talked of the little world around them, as if it were the only world that was; and had their opinions and their parties, and their fierce discussions like their elders—possibly, their betters. And among them, beloved and respected by all, laughed at occasionally by a few, but always to her face—lived, for two years, the plain, short-sighted, oddly-dressed, studious little girl they called Charlotte Brontë.
CHAPTER VII.
Miss Brontë left Roe Head in 1832, having won the affectionate regard both of her teacher and her school-fellows, and having formed there the two fast friendships which lasted her whole life long; the one with “Mary,” who has not kept her letters; the other with “E.” who has kindly entrusted me with as much of her correspondence as she has preserved. In looking over the earlier portion, I am struck afresh by the absence of hope, which formed such a strong characteristic in Charlotte. At an age when girls, in general, look forward to an eternal duration of such feelings as they or their friends entertain, and can therefore see no hindrance to the fulfilment of any engagements dependent on the future state of the affections, she is surprised that E. keeps her promise to write. In after-life, I was painfully impressed with the fact, that Miss Brontë never dared to allow herself to look forward with hope; that she had no confidence in the future; and I thought, when I heard of the sorrowful years she had passed through, that it had been this pressure of grief which had crushed all buoyancy of expectation out of her. But it appears from the letters, that it must have been, so to speak, constitutional; or, perhaps, the deep pang of losing her two elder sisters combined with a permanent state of bodily weakness in producing her hopelessness. If her trust in God had been less strong, she would have given way to unbounded anxiety, at many a period of her life. As it was, we shall see, she made a great and successful effort to leave “her times in His hands.”