“I will help you,” Ulvas replied, the customary response to almost any supplication. But the Indigene gave Joseph a look of unmistakable perplexity. “Is it that you wish to do something with the cloth? Then it is needful that you tell me what is it is that you wish me to do.”
“To bind my leg,” Joseph said, gesturing. “From here to here.”
The Indigene did not seem to have any very clear concept of what binding Joseph’s leg would involve. On its first attempt it merely draped a useless loose shroud of cloth around his ankle. Carefully, using the most courteous mode of instruction he could find, Joseph explained that that was not what he had in mind. Other Indigenes gathered in the room. They murmured to one another. Ulvas turned away from Joseph and consulted them. A lengthy discussion ensued, all of it too softly and swiftly spoken for Joseph to be able to follow. Then the Indigene began again, turning to Joseph for approval at every step of the way. This time it wound the cloth more tightly, beginning with the arch of Joseph’s foot, going around the ankle, up along his calf. Whenever Ulvas allowed the binding to slacken, Joseph offered mild correction.
The whole group of Indigenes crowded around, staring with unusual wide-eyed intensity. Joseph had had little experience in deciphering the facial expressions of Indigenes, but it seemed quite apparent that they were watching as though something extraordinary were under way.
From time to time during the process Joseph gasped as the tightening bandage, in the course of bringing things back into alignment, struck a lode of pain in the battered limb. But he knew that he was doing the right thing in having his leg bandaged like this. Immobilize the damned leg: that way, at least, he would not constantly be putting stress on the torn or twisted parts whenever he made the slightest movement, and it would begin to heal. Already he could feel the bandage’s beneficial effects. The thick binding gripped and held his leg firmly, though not so firmly, he hoped, as to cut off circulation, just tightly enough to constrain it into the proper position.
When the wrapping had reached as far as his knee, Joseph released the Indigene from its task and finished the job himself, winding the bandage upward and upward until it terminated at the fleshiest part of his thigh. He fastened it there to keep it from unraveling and looked up in satisfaction. “That should do it, I think,” he said.
The entire group of Indigenes was still staring at him in the same wonderstruck way.
He wondered what could arouse such curiosity in them. Was it the fact that his body was bare from the waist down? Very likely that was it. Joseph smiled. These people would never have had reason to see a naked human before. This was something quite new to them. Having no external genitalia of their own, they must be fascinated by those strange organs dangling between his legs. That had to be the explanation, he thought. It was hard to imagine that they would get so worked up over a simple thing like the bandaging of a leg.
But he was wrong. It was the bandage, not the unfamiliarities of his anatomy, that was the focus of their attention.
He found that out a few hours later, after he had spent some time hobbling about his room with the aid of his stick, and had had a midday meal of stewed vegetables and braised illimani meat brought to him. He was experimenting with the still useless combinant once again, his first attempt with it in days, when there came a sound of reed-flute music from the corridor, the breathy, toneless music that had some special significance for the Indigenes, and then an Indigene of obvious grandeur and rank entered the room, a personage who very likely was the chieftain of the village, or perhaps the high priest, if they had such things as high priests. It was clad not in simple cotton robes but in a brightly painted leather cape and a knee-length leather skirt much bedecked with strings of seashells, and it carried itself with unusual dignity and majesty. Signalling to the musicians to be still, it looked toward Joseph and said, “I am the Ardardin. I give the visiting Master good greeting and grant him the favor of our village.”
Ardardinwas not a word in Joseph’s vocabulary, but he took it to be a title among these people. The Ardardin asked Joseph briefly about the uprising at Getfen House and his own flight through the forest. Then, indicating Joseph’s bandaged leg, it said, “Will that wrapping cause your injuries to heal more quickly?”
“So I expect, yes.”
“The matagava of the Masters is a powerful thing.”
Matagava, Joseph knew, was a word that meant something like “magic,” “supernatural power,” “spiritual force.” But he suspected that in this context it had other meanings too: “scientific skill,” “technical prowess.” The Indigenes were known to have great respect for such abilities in that area as the humans who lived on their world manifested—their technology, their engineering achievements, their capacity to fly through the air from continent to continent and through space from world to world. They did not seem to covet such powers themselves, not in the slightest, but they clearly admired them. And now he was being hailed as a person of great matagava himself. Why, though, should a simple thing like bandaging an injured leg qualify as a display of matagava? Joseph wanted to protest that the Ardardin did him too much honor. But he was fearful of giving offense, and said nothing.
“Can you walk a short distance?” the Ardardin asked. “There is something I would like to show you nearby, if you will come.”
Since he had already discovered that a certain amount of walking was, though difficult, not impossible for him, Joseph said that he would. He used his stick as a crutch, so that he would not have to touch his sore foot to the ground. Two Indigenes, the one named Ulvas and another one, walked close beside him so that they could steady him if he began to fall.
The Ardardin led Joseph along a spiral corridor that opened unexpectedly into fresh air, and thence to a second building behind the one where he had been staying. Within its gloomy central hall were three Indigenes lying on fur mats. Joseph could see at first glance that all three were sick, that this must be an infirmary of some sort.
“Will you examine them?” the Ardardin asked.
The request took Joseph by surprise. Examine them? Had they somehow decided that he must be a skilled physician, simply because he had been able to manage something as elementary as bandaging a sprained knee?
But he could hardly refuse the request. He looked down at the trio of Indigenes. One, he saw, had a nasty ulcerated wound in its thigh, seemingly not deep but badly infected. Its forehead was bright with the glow of a high fever. Another had apparently broken its arm: no bone was showing, but the way the arm was bent argued for a fracture. There was nothing outwardly wrong with the third Indigene, but it held both its hands pressed tight against its abdomen, making what had to be an indication of severe pain.
The Ardardin stared at Joseph in an unambiguously expectant way. Its fleshy throat-pouch was pouting in and out at great speed. Joseph felt mounting uneasiness.
It began to occur to him that the medical techniques of the Indigenes might go no farther than the use of simple herbal remedies. Anything more complicated than the brewing of potions might be beyond them. Closing a wound, say, or setting a broken bone. Getting a pregnant woman through a difficult childbirth. And any kind of surgery, certainly. You needed very great matagava to perform such feats, greater matagava than had been granted to these people.
And the human Masters had that kind of matagava, yes. With the greatest of ease they could perform feats that to the Indigenes must seem like miracles.