Joseph wished he knew more of what to expect of the weather of High Manza, now that there was a real possibility that he might still be here as winter arrived. How cold would it get? Would it snow? He had never seen snow, only pictures of it, and he was not particularly eager to make its acquaintance just now. Well, he would find out, he supposed.
The Ardardin did not seem greatly surprised to see Joseph returning to the village. Surprise did not appear to be a characteristic that played a very important role in the emotional makeup of the Indigenes, or else Joseph simply did not know how they normally expressed it. But the matter-of-fact greeting that Joseph received from the Ardardin led him to think that the tribal leader might well have expected from the beginning to be seeing him again before long. He wondered just how much the Ardardin actually knew about the reach and success of the Folkish uprising.
The Ardardin did not ask him for details of his expedition to Ludbrek House. Nor did Joseph volunteer any, other than to say that he had found no one at Ludbrek House who could give him any assistance. He did not feel like being more specific with the Indigene chieftain. For the moment it was all too painful to speak about. Ulvas and the others who had accompanied him would surely provide the Ardardin with details of the destruction.
Once he was established again in the room that had been his before, Joseph tried once more to make contact via combinant with Keilloran. He had no more hope of success than before, but the sight of devastated Ludbrek had kindled a fierce desire in him to discover what, if anything, had been taking place on the other continent and to let his family know that he had not perished in the uprising that had broken out in Manza.
This time the device produced a strange sputtering sound and a dim pink glow. Neither of these was in any way a normal effect. But at least the combinant was producing something, now, whereas it had done nothing whatever since the night of the burning of Getfen House. Perhaps some part of the system was working again.
He said, “I am Joseph Master Keilloran, and I am calling my father, Martin Master Keilloran of House Keilloran in Helikis.” If the combinant was working properly, that statement alone would suffice to connect him instantly. He stared urgently into the pink glow, wishing that he were seeing the familiar blue of a functioning combinant instead. “Father, can you hear me? This is Joseph. I am somewhere in High Manza, Father, a hundred miles or so south of Getfen House.”
He paused, hoping for a reply.
Nothing. Nothing.
“They have killed everyone in Getfen House, and in other Houses too. I have been to Ludbrek House, which is south of the Getfen lands, and everything is in ruins there. An old serf told me that all the Ludbreks are dead. —Do you hear me, Father?”
Useless pink glow. Sputtering hissing sound.
“I want to tell you, Father, that I am all right. I hurt my leg in the forest but it’s healing nicely now, and the Indigenes are looking after me. I’m staying in the first Indigene village due south of the Getfens. When my leg is better, I’m going to start out for home again, and I hope to see you very soon. Please try to reply to me. Please keep trying every day.”
The thought came to him then that what he had just said could have been very rash, that perhaps the combinant system of Manza was in rebel hands, in which case they might have intercepted his call and possibly could trace it to this very village. In that case he could very well have doomed himself just now.
That was a chilling thought. It was becoming a bad habit of his, he saw, to speak without fully thinking through all consequences of his words. But, once again, there was no way he could unsay what he had just said. And maybe this enterprise of his, this immense trek across Manza, was doomed to end in failure sooner or later anyway, in which case what difference did it make that he might have just called the rebels down upon himself? At least there was a chance that the call would go through to Keilloran, that his words would reach his father and provide him with some comfort. The message might even set in motion the forces of rescue. It was a risk worth taking, he decided.
He undid his bandages and examined his leg. It still looked bad. The swelling had gone down, and the bruises had diminished considerably, the angry zones of purplish-black now a milder mottling of brownish-yellow. But when he sat on the edge of his bed of furs and swung the leg carefully back and forth, his knee made a disagreeable little clicking sound and hot billows of pain went shooting along his thigh. Perhaps there was no permanent damage but he was scarcely in shape for a long trek on his own yet.
Joseph asked for a basin of water and washed the leg thoroughly. Ulvas provided him with a fresh length of cloth so that he could bandage it again.
For the next few days they left him largely to his own devices. The faithful Ulvas brought him food regularly, but he had no other visitors. Now and then village children gathered in the hall outside the open door of his room and studied him intently, as though he were some museum exhibit or perhaps a sideshow freak. They never said a word. There was a flinty steadfast intensity to their little slitted eyes. When Joseph tried to speak with them, they turned and ran.
He resumed his studies, finally, after the long interruption, calling up his geography text and searching it for information about the climate and landscape of the continent of Manza, and then going into his history book to read once again the account of the Conquest. It was important to him now to understand why the Folk had suddenly turned with such violence against their overlords, after so many centuries of years of quiescent acceptance of Master rule.
But the textbook offered him no real guidance. All it contained was the traditional account, telling how the Folk had come to Homeworld in the early days of the colonization of the worlds of space and taken up a simple life of farming, which had degenerated after a couple of centuries into a bare subsistence existence because they were a dull, backward people who lacked the technical skills to exploit the soil and water of their adopted world properly. At least they were intelligent enough to understand that they needed help, though, and after a time they had invited people of the Master stock here to show them how to do things better, just a few Masters at first, but those had summoned others, and then, as the steadily increasing Masters began to explain to the Folk that there could be no real prosperity here unless the Folk allowed the Masters to take control of the means of production and put everything on a properly businesslike basis, a couple of hotheaded leaders appeared among the Folk and resistance broke out against Master influence, which led to the brief, bloody war known as the Conquest. That was the only instance in all of Homeworld’s history, said the textbook, of friction between Folk and Masters. Once it was over the relationship between the two peoples settled into a stable and harmonious rhythm, each group understanding its place and playing its proper role in the life of the planet, and that was how things had remained for a very long time. Until, in fact, the outbreak of the current uprising.
Joseph understood why a truly dynamic, ambitious race would object to being conquered that way. He could not imagine the Masters, say, ever accepting the rule of invaders from space: they would fight on and on until all Homeworld was stained with blood, as it was said had happened in the time of the empires of Old Earth. But the Folk were in no way dynamic or ambitious. Before the Masters came, they had been slipping back into an almost prehistoric kind of life here. Under the rule of the Masters they were far more prosperous than they could ever have become on their own. And it was not as though they were slaves, after all. They had full rights and privileges. No one forced them to do anything. It was to their great benefit, as well as the Masters’, for them to perform the tasks that were allotted them in the farms and factories. Master and Folk worked together for the common good: Joseph had heard his father say that a thousand times. He believed it. Every Master did. So far as Joseph knew, the Folk believed it too.