The small bulldozer had been aimed at the Buddha painted on the rock face. Driverless, its engine was on, but something in its drive gears had broken so that it was pushing forward several inches, hitting the rock face, revving and falling back, repeating the process over and over. With new foreboding, Shan looked about the compound for any sign of the driver, then approached the machine, intending to switch off the ignition. Two steps away he froze. The levers that controlled the steering had been fastened in place, tied with old khatas, white prayer scarves. As he reached for the ignition a splash of color by the blade caught his eye. He looked at the scrap of red fur with a vague sense of recognition, not seeing the blood and fragments of expensive overcoat until he was inches away. He staggered, bracing himself against the rock wall, fighting a spasm of nausea. Caught between the rock and the heavy metal blade was a different, bloody rubble, the remains of Director Xie of the Bureau of Religious Affairs.
He did not know how long he stood against the wall, gripped by horror, but eventually he turned and switched off the ignition, using his knuckles on the key so as not to leave prints. He covered what was left of Xie’s head with a scrap of tangka. The Radiant Light of Pure Reality, said a prayer on the scrap, from the beginning of the Bardo death ritual. The words stopped him. Xie might have been a wheelsmasher, might have come to the county to enhance his reputation at the expense of the Tibetans, but no one deserved such a fate. “Recognize the radiant light that is your death,” he murmured, continuing the rite, “recognize that your consciousness is without birth or death.”
He searched the grounds in the dusk, trying to understand how Xie could possibly have let himself be alone with his killer, half expecting to find the bodies of one or more of his deputies. But there were no other bodies. As darkness fell he found a hand lantern in his truck and searched Xie’s car, finding nothing but a box of ritual tools that he removed to the hidden trail at the rear of the gompa. Then he methodically paced along the packed earth.
It was crisscrossed with tire and boot tracks, probably of more than two dozen different people and half a dozen vehicles. He wandered a few paces up the pilgrim trail, where he knew many Tibetans had traveled that day. If they had seen anything they would be burrowing deep into the hills by now.
Shan did not hear the approaching vehicle until it was too late to hide. It came rolling into the compound with its lights out, coasting the last hundred feet with its engine off. He switched off his own light and took refuge in the deeper shadow of one of the standing walls.
“Lao Shan?” came a nervous voice from the dark, a respectful call in Chinese, as lanterns were lit from the road. Shan stepped toward them to find a small pickup truck overflowing with Tibetans, most of them porters from the base camp. In the back of the truck were shovels and a wheelbarrow.
They would not be dissuaded from their salvage efforts, not by Shan’s warnings, not by being shown the grisly remains in front of the bulldozer. These were men who had been hardened by the mountains, who were no strangers to death, and their reverence for the objects that might be buried in the rubble overcame all fear. This was how they preserved their faith.
“Quickly,” Shan urged at last, “let us move the trucks so the headlights light the rubble. If you have canvas, cover the murals. Those walls may yet survive.” Giving up all hope of finding evidence of Xie’s killer, he worked with them for an hour, uncovering many more ritual implements, intact robes, even some costumes used in religious festivals. Some were tied into larger bundles and set on pack frames that several men carried up the moonlit trail. Others were piled on the trucks.
They were sorting through the rubble, retrieving every stone inscribed with prayer, when the man left to watch the road whistled. The lights were extinguished and they watched with rising fear as a single headlight wound its way up the road. The Tibetan on the battered motorcycle had barely dismounted when he was told the news of Xie’s murder.
“The death demons are out this night,” the newcomer said in a hollow voice. “In the mountains. In the town. It will mean the end of us.”
“The town?” Shan asked.
“The knobs attacked Gyalo. When they finished they threw him in the gully with all the other ghosts.”
Nearly an hour later Shan climbed off the back of the motorcycle a block from Gyalo’s compound. The shutters of every house on the street were closed, every gate and door shut fast. Shogo town was bracing for a storm.
The storm had already struck at the old farmhouse of the drunken lama. Half the contents of the household were strewn about the courtyard. The house itself had been attacked. Something heavy, a sledgehammer perhaps, had slammed into the plastered walls, the window sashes, the door. The brittle plaster had shattered and fallen, some hanging loose on the horsehair that had been mixed with it in another century. The windows were nothing but splinters of wood and shards of glass. The door dangled on its bottom hinge. Inside, the two wooden chests that Gyalo had kept his clothes in had been reduced to fragments of painted wood, their contents scattered across the stone flags of the floor. The acrid scent of sorghum whiskey hung in the air from a jug smashed against the wall.
He retreated slowly, watching the street for any movement, then approached the shed at the edge of the dump pit. He had nearly reached the decrepit little structure when the sound of voices caused him to dart into the shadows behind it. He edged along the walls until he could glimpse the speakers.
Kypo and Jomo stood at the lip of the low cliff where trucks dumped their loads of garbage, studying the shadows below, speaking in low, worried tones as the odor of decay wafted up from the pit. Shan glanced inside the shed before approaching the two men. The inside walls were bare, the packed earth floor empty. The artifacts Gyalo had secretly hoarded there were gone.
The two men greeted him with silent nods, and the three stood wordlessly, staring into the shadows below.
It was Jomo who finally broke the silence. “It’s how you destroy infestations of insects, my father used to say,” Gyalo’s son said in a mournful voice. “First dig into the heart of the colony. Destroy them by the thousands at the heart, collapse every chamber they live in. Expect it to take a long time because you will find colonies hidden in the most unexpected places. But eventually there will be only a few left, surviving alone, and when you find them smash them hard, leaving only little greasy stains on the floor.”
“We have to get him out,” Shan interjected. “We can’t just. . ”
“They beat him before they threw him over the side,” Jomo said in a desolate voice. “Hard to tell, though, how many of the broken bones and cuts were from the beating, and how many from the rocks they threw him on.” He glanced at Shan with a grim expression. “Being drunk probably saved him, kept his muscles relaxed, kept him from fighting back, from trying to move and making his injuries worse.”
“He still lives?” Shan’s question came out in a hoarse whisper. “Where?”
“He lives for now,” replied Jomo. “Gone from town. Where no one will ever expect him to be,” he added with a glance at Kypo.
Shan looked back at the shed, noticing for the first time the three bulging burlap sacks near the gully’s edge. Jomo seemed about to block Shan as he stepped toward the sacks, but Kypo restrained him with a hand on his arm.
The first of the sacks was stuffed with prayer wheels, all of which were damaged, some crushed nearly flat, like tin cans being sent to a dump. The second ritual implements, many bent and disfigured. The third held old barley hooks, many of the sickle-like blades corroded and pitted. Shan rubbed his fingertips over the blade of one, then extended it into the moonlight. He could barely make out the crude outlines of mountains, Tibetan script scrawled underneath, too dim to read. “What are these marks?” he asked. “Why do they scare everyone?”