Medieval philosophers and theologians held that evil is in its essence so horrible that the human mind, if it could realise it, must perish at its contemplation. Such realisation was by mercy ordinarily withheld, but its possibility was hinted in the legend of the Visio malefica. The Visio Beatifica was, as is well known, that vision of the Deity or realisation of the perfect Good which was to form the happiness of heaven, and the reward of the sanctified in the next world. Tradition says that this vision was accorded also to some specially elect spirits even in this life, as to Enoch, Elijah, Stephen, and Jerome. But there was a converse to the Beatific Vision in the Visio malefica, or presentation of absolute Evil, which was to be the chief torture of the damned, and which, like the Beatific Vision, had been made visible in life to certain desperate men. It visited Esau, as was said, when he found no place for repentance, and Judas, whom it drove to suicide. Cain saw it when he murdered his brother, and legend relates that in his case, and in that of others, it left a physical brand to be borne by the body to the grave. It was supposed that the Malefic Vision, besides being thus spontaneously presented to typically abandoned men, had actually been purposely called up by some few great adepts, and used by them to blast their enemies. But to do so was considered equivalent to a conscious surrender to the powers of evil, as the vision once seen took away all hope of final salvation.
Adrian Temple would undoubtedly be cognisant of this legend, and the lost experiment may have been an attempt to call up the Malefic Vision. It is but a vague conjecture at the best, for the tree of the knowledge of Evil bears many sorts of poisonous fruit, and no one can give full account of the extravagances of a wayward fancy.
Conjointly with Miss Sophia, Sir John appointed me his executor and guardian of his only son. Two months later we had lit a great fire in the library at Worth. In it, after the servants were gone to bed, we burnt the book containing the "Areopagita" of Graziani, and the Stradivarius fiddle. The diaries of Temple I had already destroyed, and wish that I could as easily blot out their foul and debasing memories from my mind. I shall probably be blamed by those who would exalt art at the expense of everything else, for burning a unique violin. This reproach I am content to bear. Though I am not unreasonably superstitious, and have no sympathy for that potential pantheism to which Sir John Maltravers surrendered his intellect, yet I felt so great an aversion to this violin that I would neither suffer it to remain at Worth, nor pass into other hands. Miss Sophia was entirely at one with me on this point. It was the same feeling which restrains any except fools or braggarts from wishing to sleep in "haunted" rooms, or to live in houses polluted with the memory of a revolting crime. No sane mind believes in foolish apparitions, but fancy may at times bewitch the best of us. So the Stradivarius was burnt. It was, after all, perhaps not so serious a matter, for, as I have said, the bass-bar had given way. There had always been a question whether it was strong enough to resist the strain of modern stringing. Experience showed at last that it was not. With the failure of the bass-bar the belly collapsed, and the wood broke across the grain in so extraordinary a manner as to put the fiddle beyond repair, except as a curiosity. Its loss, therefore, is not to be so much regretted. Sir Edward has been brought up to think more of a cricket-bat than of a violin-bow; but if he wishes at any time to buy a Stradivarius, the fortunes of Worth and Royston, nursed through two long minorities, will certainly justify his doing so.
Miss Sophia and I stood by and watched the holocaust. My heart misgave me for a moment when I saw the mellow red varnish blistering off the back, but I put my regret resolutely aside. As the bright flames jumped up and lapped it round, they flung a red glow on the scroll. It was wonderfully wrought, and differed, as I think Miss Maltravers has already said, from any known example of Stradivarius. As we watched it, the scroll took form, and we saw what we had never seen before, that it was cut so that the deep lines in a certain light showed as the profile of a man. It was a wizened little paganish face, with sharp-cut features and a bald head. As I looked at it I knew at once (and a cameo has since confirmed the fact) that it was a head of Porphyry. Thus the second label found in the violin was explained and Sir John's view confirmed, that Stradivarius had made the instrument for some Neo-Platonist enthusiast who had dedicated it to his master Porphyrius.
A year after Sir John's death I went with Miss Maltravers to Worth church to see a plain slab of slate which we had placed over her brother's grave. We stood in bright sunlight in the Maltravers chapel, with the monuments of that splendid family about us. Among them were the altar-tomb of Sir Esmoun, and the effigies of more than one Crusader. As I looked on their knightly forms, with their heads resting on their tilting helms, their faces set firm, and their hands joined in prayer, I could not help envying them that full and unwavering faith for which they had fought and died. It seemed to stand out in such sharp contrast with our latter-day sciolism and half-believed creeds, and to be flung into higher relief by the dark shadow of John Maltravers's ruined life. At our feet was the great brass of one Sir Roger de Maltravers. I pointed out the end of the inscription to my companion—"CVIVS ANIMÆ, ATQVE ANIMABVS OMNIVM FIDELIVM DEFVNCTORVM, ATQVE NOSTRIS ANIMABVS QVVM EX HAC LVCE TRANSIVERIMVS, PROPITIETVR DEVS." Though no Catholic, I could not refuse to add a sincere Amen. Miss Sophia, who is not ignorant of Latin, read the inscription after me. "Ex hac luce," she said, as though speaking to herself, "out of this light; alas! alas! for some the light is darkness."
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Title: The Lost Stradivarius
Author: John Meade Falkner
Release Date: November 21, 2004 [eBook #14107]
Language: English
Character set encoding: ISO-8859-1
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