It seems to me now that I spent all of my childhood in Pearl River, but that was not the case. We moved there when I was nearly eight, once my father had begun to tire of the long commute into the city from farther upstate, where he and my mother lived cheaply thanks to a house left to my father when his own mother died. It was particularly hard for him when he worked his week of 8:00 to 4:00 tours, which were, in reality, 7:00 to 3:30 tours. He would rise at five in the morning, sometimes even earlier, to make his trek in to the Ninth, a violent precinct that occupied less than one square mile on the Lower East Side but accounted for up to seventy-five homicides every year. On those weeks, my mother and I barely saw him. Not that the other tours on each six-week cycle were much better. He was required to do one week of 8:00 to 4:00, one week of 4:00 to 12:00, anotheren k of 4:† week of 8:00 to 4:00, two weeks of 4:00 to 12:00 (on those weeks, I saw him only at weekends, for he was sleeping when I left for school in the morning, and gone to work by the time I returned), and one mandatory 12:00 midnight to 8:00 tour, which screwed up his body clock so badly he would sometimes be almost delirious with tiredness by the end of it.
The Ninth worked what was called a “nine-squad chart,” nine squads of nine men, each with a sergeant, a system that dated back to the fifties and was eventually eliminated in the eighties, taking with it much of the camaraderie that it engendered. My father’s sergeant in the First Squad was a man named Larry Costello, and it was he who suggested that my father should consider moving down to Pearl River. It was where all the Irish cops lived, a town that claimed the second largest St. Patrick’s Day parade in the state after Manhattan. It was comparatively wealthy too, with an average income that was almost twice the national average, and an air of comfortable prosperity. So it had enough off-duty cops to form a police state; it had money; and it had its own identity defined by common bonds of nationality. Even though my father was not himself Irish, he was Catholic, knew many of the men who lived in Pearl River, and was comfortable with them. My mother raised no objections to the move. If it gave her more time with her husband, and relieved him of some of the stress and strain that was, by then, so clearly etched on his face, she would have moved to a hole in the ground covered by a sheet of tarp and made the best of it.
So we went south, and because all that subsequently went wrong in our lives was, for me, tied in with Pearl River, the town came to dominate the memories of my childhood. We bought a house on Franklin Avenue, close to the corner of John Street where the United Methodist Church still stands. It was a “fixer-upper,” in the peculiar language of Realtors: the old lady who had lived in it for most of her life had recently died, and there was nothing to suggest that she had done much with the house, other than occasionally move a broom across the floors, since 1950. But it was a bigger house than we could otherwise have afforded, and something about the lack of fences, the open yards between properties on the street, appealed to my father. It gave him a sense of space, of community. The notion of good fences making good neighbors was not one that held much currency in Pearl River. Instead, there were those in the town who found the concept of a fence mildly troubling: a sign of disengagement, perhaps, of otherness.
My mother immersed herself in the life of the town. If there was a committee, she joined it. For a woman who, in most of my early memories of her, seemed so self-contained, so distant from her peers, it was an astonishing transformation. My father probably wondered if she was having an affair, but it was nothing more than the reaction of someone who found herself in a better place than she had previously been, with a husband who was more contented than he’d been before, although she still fretted when he left the house each day, and responded with barely concealed relief when he returned home unharmed after each tour.
My mother: now, as I trawled through the details of our life in that place, my relationship with her began to seem less and less normal, if that word can ever truly be used about the interactions of families. If she had sometimes appeared disconnected from her peers, so too was she often at one remove from my father, and from me. It wasn’t that she withheld affection, or did not cherish me. She delighted in my triumphs, and consoled me in my defeats. She listened, and counseled, and loved. But it seemed to me that, for much of my childhood, she acted in response to my promptings. Ifh t�omptings. I came to her, she would do all of those things, yet she did not initiate them. It was as though I were an experiment of sorts, a creature in a cage, something to be monitored and watched, to be fed and watered and given the affection and stimulation to ensure my survival, yet no more than that.
Or perhaps that was just a game memory was playing on me as I churned up the mud in the reservoir of the past and, when the dirt had settled, picked my way across the bottom to see what had been exposed.
After the killings, and what followed, she fled north to Maine, taking me with her, back to the place in which she had grown up. Until she died, when I was still in college, she refused to discuss in any detail the events that had led up to my father’s death. She retreated into herself, and there found only the cancer that would take her life, slowly colonizing the cells of her body like bad memories canceling out the good. I now wonder how long it had been waiting for her, if grave emotional injury might somehow have triggered a physical response, so that she was betrayed on two fronts: by her husband, and by her own body. If that was so, then the cancer began its work in the months before I was born. In my way, I was the stimulus as much as my father’s actions, for one was a consequence of the other.
The house had not changed much, although crumbling paintwork, upper windows streaked with grime, and broken shingles like dark, chipped teeth spoke of a degree of neglect. The color was slightly different, a paler gray than it had been when I lived there, but the yard was still unfenced, like those of the rest of its neighbors. The porch had been screened since last I had seen it, and a rocking chair and a rattan couch, both bare of cushions, faced the street. The window and door frames were now painted black instead of white, and there was only lawn where once there had been carefully tended flower beds, the grass thin and straggling where it was visible through banked and frozen snow, yet this was still recognizably the place in which I had grown up. A drape moved in what used to be the living room, and I saw an old man staring curiously at me. I dipped my chin in acknowledgment of his presence, and he receded into the shadows.
Above the front door was a double window, one pane broken and patched with cardboard, where a boy would sit and gaze out at the small town that was his world. Something of myself had been left in that room after my father died: a degree of innocence, perhaps, or the last remnant of childhood. It had been taken from me in the sound of a gunshot, forcing me to shed it like a reptile skin, or the pupal shell of an insect. I could almost see him, this little ghost: a figure with dark hair and narrow eyes, too introspective for his age, too solitary. He had friends, but he had never overcome the feeling that he was imposing upon them when he called to their houses, and that they did him a favor by playing games with him, or inviting him inside to watch TV. It was easier when they went out as a gang, playing softball in the park in summer, or soccer if Danny Yates, who was the only person he knew who was enthusiastic about the Cosmos and had Shoot! magazine sent over to him by an uncle stationed with the air force in England, was back from summer camp, or had yet to leave. Danny was older than the rest of them by a couple of years, and they deferred to him in most things.