“There is where my tribe, the Hrowakas, the Bear People, live. Eighty miles away. Once we get there, we can take it easy for awhile, and make preparations for the long journey ahead of us.”
“You don’t look like an Indian,” Wolff said.
“And you, my friend, don’t look like a sixty-six-year-old man, either. But here we are. Okay. I’ve put off telling my story because I wanted to hear yours first. Tonight I’ll talk.”
They did not speak much more that day. Wolff exclaimed now and then at the animals he saw. There were great herds of bison, dark, shaggy, bearded, and far larger than their cousins of Earth. There were other herds of horses and a creature that looked like the prototype of the camel. More mammoths and then a family of steppe mastodons. A pack of six dire wolves raced alongside the two for awhile at a distance of a hundred yards. These stood almost as high as Wolff’s shoulder.
Kickaha, seeing Wolff’s alarm, laughed and said, “They won’t attack us unless they’re hungry. That isn’t very likely with all the game around here. They’re just curious.”
Presently, the giant wolves curved away, their speed increasing as they flushed some striped antelopes out of a grove of trees.
“This is North America as it was a long time before the white man,” Kickaha said, “Fresh, spacious, with a multitude of animals and a few tribes roaming around.”
A flock of a hundred ducks flew overhead, honking. Out of the green sky, a hawk fell, struck with a thud, and the flock was minus one comrade. “The Happy Hunting Ground!” Kickaha cried. “Only it’s not so happy sometimes.”
Several hours before the sun went around the mountain, they stopped by a small lake. Kickaha found the tree in which he had built a platform.
“We’ll sleep here tonight, taking turns on watch. About the only animal that might attack us in the tree is the giant weasel, but he’s enough to worry about. Besides, and worse, there could be war parties.”
Kickaha left with his bow in hand and returned in fifteen minutes with a large buck rabbit. Wolff had started a small fire with little smoke; over this they roasted the rabbit. While they ate, Kickaha explained the topography of the country.
“Whatever else you can say about the Lord, you can’t deny he did a good job of designing this world. You take this level, Amerindia. It’s not really flat. It has a series of slight curves each about 160 miles long. These allow the water to run off, creeks and rivers and lakes to form. There’s no snow anywhere on the planet—can’t be, with no seasons and a fairly uniform climate. But it rains every day—the clouds come in from space somewhere.”
They finished eating the rabbit and covered the fire. Wolff took first watch. Kickaha talked all through Wolff’s turn at guard. And Wolff stayed awake through Kickaha’s watch to listen.
In the beginning, a long time ago, more than 20,000 years, the Lords had dwelt in a universe parallel to Earth’s. They were not known as the Lords then. There were not very many of them at that time, for they were the survivors of a millenia-long struggle with another species. They numbered perhaps ten thousand in all.
“But what they lacked in quantity they more than possessed in quality,” Kickaha said. “They had a science and technology that makes ours, Earth’s, look like the wisdom of Tasmanian aborigines. They were able to construct these private universes. And they did.
“At first each universe was a sort of playground, a microcosmic country club for small groups. Then, as was inevitable, since these people were human beings no matter how godlike in their powers, they quarreled. The feeling of property was, is, as strong in them as in us. There was a struggle among them. I suppose there were also deaths from accident and suicide. Also, the isolation and loneliness of the Lords made them megalomaniacs, natural when you consider that each played the part of a little god and came to believe in his role.
“To compress an eons-long story into a few words, the Lord who built this particular universe eventually found himself alone. Jadawin was his name, and he did not even have a mate of his own kind. He did not want one. Why should he share this world with an equal, when he could be a Zeus with a million Europas, with the loveliest of Ledas?
“He had populated this world with beings abducted from other universes, mainly Earth’s, or created in the laboratories in the palace on top of the highest tier. He had created divine beauties and exotic monsters as he wished.
“The only trouble was, the Lords were not content to rule over just one universe. They began to covet the worlds of the others. And so the struggle was continued. They erected nearly impregnable defenses and conceived almost invincible offenses. The battle became a deadly game. This fatal play was inevitable, when you consider that boredom and ennui were enemies the Lords could not keep away. When you are near-omnipotent, and your creatures are too lowly and weak to interest you forever, what thrill is there besides risking your immortality against another immortal?”
“But how did you come into this?” Wolff said.
“I? My name on Earth was Paul Janus Finnegan. My middle name was my mother’s family name. As you know, it also happens to be that of the Latin god of gates and of the old and new year, the god with two faces, one looking ahead and one looking behind.”
Kickaha grinned and said, “Janus is very appropriate, don’t you think? I am a man of two worlds, and I came through the gate between. Not that I have ever returned to Earth or want to. I’ve had adventures and I’ve gained a stature here I never could have had on that grimy old globe. Kickaha isn’t my only name, and I’m a chief on this tier and a big shot of sorts on other tiers. As you will find out.”
Wolff was beginning to wonder about him. He had been so evasive that Wolff suspected Kickaha had another identity about which he did not intend to talk.
“I know what you’re thinking, but don’t you believe it,” Kickaha said. “I’m a trickster, but I’m leveling with you. By the way, did you know how I came by my name among the Bear People? In their language, a kickaha is a mythological character, a semidivine trickster. Something like the Old Man Coyote of the Plains of Nanabozho of the Ojibway or Wakdjunkaga of the Winnebago. Some day I’ll tell you how I earned that name and how I became a councilor of the Hrowakas. But I’ve more important things to tell you now.”
VII
In 1941, at the age of twenty-three Paul Finnegan had volunteered for the U.S. Cavalry because he loved horses. A short time later, he found himself driving a tank. He was with the Eighth Army and so eventually crossed the Rhine. One day, after having helped take a small town, he discovered an extraordinary object in the ruins of the local museum. It was a crescent of silvery metal, so hard that hammer blows did not dent it nor an acetylene torch melt it.
“I asked some of the citizens about it. All they knew was that it had been in the museum a long time. A professor of chemistry, after making some tests on it, had tried to interest the University of Munich in it but had failed.
“I took it home with me after the war, along with other souvenirs. Then I went back to the University of Indiana. My father had left me enough money to see me through for a few years, so I had a nice little apartment, a sports car, and so on.
“A friend of mine was a newspaper reporter. I told him about the crescent and its peculiar properties and unknown composition. He wrote a story about it which was printed in Bloomington, and the story was picked up by a syndicate. It didn’t create much interest among scientists—in fact, they wanted nothing to do with it.
“Three days later, a man calling himself Mr. Vannax appeared at my apartment. I thought he was Dutch because of his name and his foreign accent. He wanted to see the crescent. I obliged. He got very excited, although he tried to to appear calm. He said he’d like to buy it from me. I asked how much he’d pay, and he said he’d give ten thousand dollars, but no more.