“C’est entendu,” Madame said at last “Please accompany me.”
She led him down into the cellar and threw on the lights. There stood the gazebo with its cables, just as poor Theo had left it. The poet gave a joyous cry and rushed to the apparatus, tears running down his round cheeks.
“At last!”
The dachshund trotted sedately after her master. Madame picked up the parcel of books and placed it inside the lattice.
“Quickly, Madame! Quickly!” Richter clasped his hands in a paroxysm of exaltation.
“Listen to me,” she said sharply. “When you have been translated, you must immediately remove yourself from the point of your arrival. Walk three or four meters away and take the dog with you. Is this clear? Otherwise you will be snatched back into the present day as a dead man and crumble to dust.”
“I understand! Vite, Madame, vite! Quickly!”
Trembling, she moved to the simple control panel and activated the time-portal. The mirrored force fields sprang up, and the poet’s voice was silenced as if by a broken teleview connection. The old woman sank down on her knees and recited the Angelic Salutation three times, then got up and switched off the power.
The mirrors vanished. The gazebo was empty.
Madame Guderian let a great sigh escape her lips. Then she thriftily turned out the cellar lights and mounted the stairs, fingering the small slip of blue plass tucked securely in her pocket.
After Karl Josef Richter, there were others.
The very first gratuity allowed Madame to pay the inheritance tax and discharge all of her other debts. Some months later, after her mind had been fully opened to the time-gate’s profit making potential by the coming of other visitors, she let it be known that she was establishing a quiet auberge for walking tourists. She purchased land adjoining her cottage and had a handsome guesthouse built. The rose gardens were expanded and several of her relatives drafted to assist with domestic duties. To the astonishment of skeptical neighbors, the inn prospered.
Not all of the guests who entered chez Guderian were seen to leave. But the point was moot, since Madame invariably required payment in advance.
Some years passed. Madame underwent rejuvenation and displayed an austere chic in her second lifetime. In the valley below the inn, the most ancient urban center in France also underwent graceful transition, as did all of the metropolitan centers of Old Earth in those middle years of the twenty-first century. Every trace of the ugly, ecologically destructive technology was gradually obliterated from the great city at the confluence of the Rhône and Saône. Necessary manufacturing establishments, service and transit systems were relocated in underground infrastructures. As the surplus population of Lyon was siphoned off to the new planets, empty slums, dreary suburbs faded into meadows and forest reserves, dotted here and there with garden villages or efficient habitat complexes. Lyon’s historic structures, representing every century for the more than 2000 years of its lifetime, were refurbished and displayed like jewels in appropriate natural settings. Laboratories, offices, hotels, and commercial enterprises were tucked into recycled buildings or disguised to harmonize with the ambiance of nearby monuments. Plaisances and boulevards replaced the hideous concrete autoroutes. Amusement sites, picturesque alleys of small shops, and cultural foundations multiplied as colonials began returning to the Old World from the far-flung stars, seeking their ethnic heritage.
Other types of seekers also came to Lyon. These found their way to the inn in the western foothills, now called L’Auberge du Portail, where Madame Guderian personally made them welcome.
In those early years, when she still regarded the time-portal as a business venture, Madame set up simple criteria for her clientele. Would-be timefarers had to spend at least two days with her at the auberge while she and her computer checked civil status and psychosocial profile. She would send no one through the gate who was a fugitive from justice, who was seriously deranged, or who had not attained twenty-eight years of age (for the great step demanded full maturity). She would permit no one to carry modern weaponry or coercive devices back to the Pliocene. Only the simplest solar-powered or sealed-pack machines might be taken. Persons obviously unprepared for survival in a primeval wilderness were dismissed and told to return upon acquiring suitable skills.
After thinking deeply on the matter, Madame made a further condition for women candidates. They must renounce their fertility.
“Attendez!” she would snap at the stunned female applicant in her unreconstructed Gallic way. “Consider the inescapable lot of womankind in a primitive world. Her destiny is to bear child after child until her body is worn out, submitting all the time to the whims of her male overlord. It is true that we modern women have complete control of our bodies as well as the ability to defend ourselves from outrage. But what of the daughters who might be born to you in the ancient epoch? You will not possess the technology to transfer your reproductive freedom to them. And with the return of the old biological pattern comes also the return of the old subservient mind-set. When your daughters matured, they would surely be enslaved. Would you consign a loved child to such a fate?”
There was also the matter of paradox.
The notion that time-travelers might disrupt the present world by meddling with the past had seriously troubled Madame Guderian for many weeks after the departure of Karl Josef Richter. She had concluded at last that such paradox must be impossible, since the past is already manifest in the present, with the continuum sustained in the loving hands of le bon Dieu.
On the other hand, one ought not to take chances.
Human beings, even the rejuvenated and highly educated people of the Coadunate Galactic Age, could have little impact on the Pliocene or any subsequent time period if they were restrained from reproducing. Given the social advantage to female travelers, the decision to demand the renouncing of motherhood as a condition of transport was confirmed in Madame’s mind.
She would say to the protesters: “One realizes that it is unfair, that it sacrifices a portion of your feminine nature. Do I not understand?. I, whose two dear children died before reaching adulthood? But you must accept that this world you seek to enter is not one of life. It is a refuge of misfits, a death surrogate, a rejection of normal human destiny. Ainsi, if you pass into this Exile, the consequences must rest upon you alone. If life’s force is still urgent within you, then you should remain here. Only those who are bereaved of all joy in this present world may take refuge in the shadows of the past.”
After hearing this somber speech, the women applicants would ponder and at last agree, or else depart from the auberge, never to return. Male time-travelers came to outnumber the female by nearly four to one. Madame was not greatly surprised.
The existence of the time-gate came to the attention of local authorities some three years after the Auberge du Portail commenced operation, when there was an unfortunate incident involving a refused applicant. But Madame’s high-powered Lyon solicitors were able to prove that the enterprise violated no local or galactic statute: It was licensed as a public accommodation, a common carrier, a psychosocial counseling service, and a travel agency. From time to time thereafter, certain local government bodies made stabs at suppression or regulation. They always failed because there were no precedents… and besides, the time-gate was useful.