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A few days — as we reckon time — after the occasion when we had given the community a cinema view of our own proceedings, we were present at a very much more solemn and august exhibition of the same sort, which gave us in a clear and wonderful way the past history of this remarkable people. I cannot flatter myself that it was given entirely on our behalf, for I rather think that the events were publicly rehearsed from time to time in order to carry on the record, and that the part to which we were admitted was only some intermezzo of a long religious ceremony. However that may be, I will describe it exactly as it occurred.

We were led to the same great hall or theatre where Dr. Maracot had thrown our own adventures upon the screen. There the whole community was assembled, and we were given, as before, places of honour in front of the great luminous screen. Then, after a long song, which may have been some sort of patriotic chant, a very old white-haired man, the historian or chronicler of the nation, advanced amid much applause to the focus point and threw upon the bright surface before him a series of pictures to represent the rise and fall of his own people. I wish I could convey to you their vividness and drama. My two companions and I lost all sense of time and place, so absorbed were we in the contemplation, while the audience was moved to its depths and groaned or wept as the tragedy unfolded, which depicted the ruin of their fatherland, the destruction of their race.

In the first series of scenes we saw the old continent in its glory, as its memory had been handed down by these historical records passed from fathers to sons. We had a bird’s-eye view of a glorious rolling country, enormous in extent, well watered and cleverly irrigated, with great fields of grain, waving orchards, lovely streams and woody hills, still lakes and occasional picturesque mountains. It was studded with villages and covered with farm-houses and beautiful private residences. Then our attention was carried to the capital, a wonderful and gorgeous city upon the sea-shore, the harbour crammed with galleys, her quays piled with merchandise, and her safety assured by high walls with towering battlements and circular moats, all on the most gigantic scale. The houses stretched inland for many miles, and in the centre of the city was a crenellated castle or citadel, so widespread and commanding that it was like some creation of a dream. We were then shown the faces of those who lived in that golden age, wise and venerable old men, virile warriors, saintly priests, beautiful and dignified women, lovely children, an apotheosis of the human race.

Then came pictures of another sort. We saw wars, constant wars, war by land and war by sea. We saw naked and defenceless races trampled down and over-ridden by great chariots or the rush of mailed horsemen. We saw treasures heaped upon the victors, but even as the riches increased the faces upon the screen became more animal and more cruel. Down, down they sank from one generation to another. We were shown signs of lascivious dissipation or moral degeneracy, of the accretion of matter and decline of spirit. Brutal sports at the expense of others had taken the place of the manly exercises of old. There was no longer the quiet and simple family life, nor the cultivation of the mind, but we had a glimpse of a people who were restless and shallow, rushing from one pursuit to another, grasping ever at pleasure, for ever missing it, and yet imagining always that in some more complex and unnatural form it might still be found. There had arisen on the one hand an over-rich class who sought only sensual gratification, and on the other hand an over-poor residue whose whole function in life was to minister to the wants of their masters, however evil those wants might be.

And now once again a new note was struck. There were reformers at work who were trying to turn the nation from its evil ways, and to direct it back into those higher paths which it had forsaken. We saw them, grave and earnest men, reasoning and pleading with the people, but we saw them scorned and jeered at by those whom they were trying to save. Especially we could see that it was the priests of Baal, priests who had gradually allowed forms and show and outward ceremonies to take the place of unselfish spiritual development, who led the opposition to the reformers. But the latter were not to be bullied or browbeaten. They continued to try for the salvation of the people, and their faces assumed a graver and even a terror-inspiring aspect, as those of men who had a fearsome warning to give which was like some dreadful vision before their own minds. Of their auditors some few seemed to heed and be terrified at the words, but others turned away laughing and plunged ever deeper into their morass of sin. There came a time at last when the reformers turned away also as men who could do no more, and left this degenerate people to its fate.

Then we saw a strange sight. There was one reformer, a man of singular strength of mind and body, who gave a lead to all the others. He had wealth and influence and powers, which latter seemed to be not entirely of this earth. We saw him in what seemed to be a trance, communing with higher spirits. It was he who brought all the science of his land — science which far outshone anything known by us moderns — to the task of building an ark of refuge against the coming troubles. We saw myriads of workmen at work, and the walls rising while crowds of careless citizens looked on and made merry at such elaborate and useless precautions. We saw others who seemed to reason with him and to say to him that if he had fears it would be easier for him to fly to some safer land. His answer, so far as we could follow it, was that there were some who must be saved at the last moment, and that for their sake he must remain in the new Temple of safety. Meanwhile he collected in it those who had followed him, and he held them there, for he did not himself know the day nor the hour, though forces beyond mortal had assured him of the coming fact. So when the ark was ready and the water-tight doors were finished and tested, he waited upon doom, with his family, his friends, his followers, and his servants.

And doom came. It was a terrible thing even in a picture. God knows what it could be like in reality. We first saw a huge sleek mountain of water rise to an incredible height out of a calm ocean. Then we saw it travel, sweeping on and on, mile after mile, a great glistening hill, topped with foam, at an ever-increasing rate. Two little ships tossing among the snowy fringe upon the summit became, as the wave rolled towards us, a couple of shattered galleys. Then we saw it strike the shore and sweep over the city, while the houses went down before it like a field of corn before a tornado. We saw the folk upon the house-tops glaring out at the approaching death, their faces twisted with horror, their eyes staring, their mouths contorted, gnawing at their hands and gibbering in an insanity of terror. The very men and women who had mocked at the warning were now screaming to Heaven for mercy, grovelling with their faces on the ground, or kneeling with frenzied arms raised in wild appeal. There was no time now to reach the ark, which stood beyond the city, but thousands dashed up to the Citadel, which stood upon higher ground, and the battlement walls were black with people. Then suddenly the Castle began to sink. Everything began to sink. The water had poured down into the remote recesses of the earth, the central fires had expanded it into steam, and the very foundations of the land were blown apart. Down went the city and ever down, while a cry went up from ourselves and the audience at the terrible sight. The pier broke in two and vanished. The high Pharus collapsed under the waves. The roofs looked for a while like successive reefs of rock forming lines of spouting breakers until they, too, went under.