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The secretary stopped writing and stealthily cast a surprised glance, not at the arrested man, but at the procurator.

‘... However, after listening to me, he began to soften,’ Yeshua went on, ‘finally threw the money down in the road and said he would go journeying with me ...’

Pilate grinned with one cheek, baring yellow teeth, and said, turning his whole body towards the secretary:

‘Oh, city of Yershalaim! What does one not hear in it! A tax collector, do you hear, threw money down in the road!’

Not knowing how to reply to that, the secretary found it necessary to repeat Pilate’s smile.

‘He said that henceforth money had become hateful to him,’ Yeshua explained Matthew Levi’s strange action and added: ‘And since then he has been my companion.’

His teeth still bared, the procurator glanced at the arrested man, then at the sun, steadily rising over the equestrian statues of the hippodrome, which lay far below to the right, and suddenly, in some sickening anguish, thought that the simplest thing would be to drive this strange robber off the balcony by uttering just two words: ‘Hang him.’ To drive the convoy away as well, to leave the colonnade, go into the palace, order the room darkened, collapse on the bed, send for cold water, call in a plaintive voice for his dog Banga, and complain to him about the hemicrania. And the thought of poison suddenly flashed temptingly in the procurator’s sick head.

He gazed with dull eyes at the arrested man and was silent for a time, painfully trying to remember why there stood before him in the pitiless morning sunlight of Yershalaim this prisoner with his face disfigured by beating, and what other utterly unnecessary questions he had to ask him.

‘Matthew Levi?’ the sick man asked in a hoarse voice and dosed his eyes.

‘Yes, Matthew Levi,’ the high, tormenting voice came to him.

‘And what was it in any case that you said about the temple to the crowd in the bazaar?’

The responding voice seemed to stab at Pilate’s temple, was inexpressibly painful, and this voice was saying:

‘I said, Hegemon, that the temple of the old faith would fall and a new temple of truth would be built. I said it that way so as to make it more understandable.’

‘And why did you stir up the people in the bazaar, you vagrant, talking about the truth, of which you have no notion? What is truth?’[43]

And here the procurator thought: ‘Oh, my gods! I’m asking him about something unnecessary at a trial ... my reason no longer serves me ...’ And again he pictured a cup of dark liquid. ‘Poison, bring me poison ...’

And again he heard the voice:

‘The truth is, first of all, that your head aches, and aches so badly that you’re having faint-hearted thoughts of death. You’re not only unable to speak to me, but it is even hard for you to look at me. And I am now your unwilling torturer, which upsets me. You can’t even think about anything and only dream that your dog should come, apparently the one being you are attached to. But your suffering will soon be over, your headache will go away.’

The secretary goggled his eyes at the prisoner and stopped writing in mid-word.

Pilate raised his tormented eyes to the prisoner and saw that the sun already stood quite high over the hippodrome, that a ray had penetrated the colonnade and was stealing towards Yeshua’s worn sandals, and that the man was trying to step out of the sun’s way.

Here the procurator rose from his chair, clutched his head with his hands, and his yellowish, shaven face expressed dread. But he instantly suppressed it with his will and lowered himself into his chair again.

The prisoner meanwhile continued his speech, but the secretary was no longer writing it down, and only stretched his neck like a goose, trying not to let drop a single word.

‘Well, there, it’s all over,’ the arrested man said, glancing benevolently at Pilate, ‘and I’m extremely glad of it. I’d advise you, Hegemon, to leave the palace for a while and go for a stroll somewhere in the vicinity — say, in the gardens on the Mount of Olives.[44] A storm will come ...’ the prisoner turned, narrowing his eyes at the sun, ‘... later on, towards evening. A stroll would do you much good, and I would be glad to accompany you. Certain new thoughts have occurred to me, which I think you might find interesting, and I’d willingly share them with you, the more so as you give the impression of being a very intelligent man.’

The secretary turned deathly pale and dropped the scroll on the floor.

‘The trouble is,’ the bound man went on, not stopped by anyone, ‘that you are too closed off and have definitively lost faith in people.

‘You must agree, one can’t place all one’s affection in a dog. Your life is impoverished, Hegemon.’ And here the speaker allowed himself to smile.

The secretary now thought of only one thing, whether to believe his ears or not. He had to believe. Then he tried to imagine precisely what whimsical form the wrath of the hot-tempered procurator would take at this unheard-of impudence from the prisoner. And this the secretary was unable to imagine, though he knew the procurator well.

Then came the cracked, hoarse voice of the procurator, who said in Latin:

‘Unbind his hands.’

One of the convoy legionaries rapped with his spear, handed it to another, went over and took the ropes off the prisoner. The secretary picked up his scroll, having decided to record nothing for now, and to be surprised at nothing.

‘Admit,’ Pilate asked softly in Greek, ‘that you are a great physician?’

‘No, Procurator, I am not a physician,’ the prisoner replied, delightedly rubbing a crimped and swollen purple wrist.

Scowling deeply, Pilate bored the prisoner with his eyes, and these eyes were no longer dull, but flashed with sparks familiar to all.

‘I didn’t ask you,’ Pilate said, ‘maybe you also know Latin?’

‘Yes, I do,’ the prisoner replied.

Colour came to Pilate’s yellowish cheeks, and he asked in Latin:

‘How did you know I wanted to call my dog?’

‘It’s very simple,’ the prisoner replied in Latin. ‘You were moving your hand in the air’ — and the prisoner repeated Pilate’s gesture — ‘as if you wanted to stroke something, and your lips ...’

‘Yes,’ said Pilate.

There was silence. Then Pilate asked a question in Greek:

‘And so, you are a physician?’

‘No, no,’ the prisoner replied animatedly, ‘believe me, I’m not a physician.’

‘Very well, then, if you want to keep it a secret, do so. It has no direct bearing on the case. So you maintain that you did not incite anyone to destroy ... or set fire to, or in any other way demolish the temple?’

‘I repeat, I did not incite anyone to such acts, Hegemon. Do I look like a halfwit?’

‘Oh, no, you don’t look like a halfwit,’ the procurator replied quietly and smiled some strange smile. ‘Swear, then, that it wasn’t so.’

‘By what do you want me to swear?’ the unbound man asked, very animated.

‘Well, let’s say, by your life,’ the procurator replied. ‘It’s high time you swore by it, since it’s hanging by a hair, I can tell you.’

‘You don’t think it was you who hung it, Hegemon?’ the prisoner asked. ‘If so, you are very mistaken.’

Pilate gave a start and replied through his teeth:

‘I can cut that hair.’

‘In that, too, you are mistaken,’ the prisoner retorted, smiling brightly and shielding himself from the sun with his hand. ‘You must agree that surely only he who hung it can cut the hair?’

‘So, so,’ Pilate said, smiling, ‘now I have no doubts that the idle loafers of Yershalaim followed at your heels. I don’t know who hung such a tongue on you, but he hung it well. Incidentally, tell me, is it true that you entered Yershalaim by the Susa gate[45] riding on an ass,[46] accompanied by a crowd of riff-raff who shouted greetings to you as some kind of prophet?’ Here the procurator pointed to the parchment scroll.

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43

What is truth?: Pilate’s question to Christ in the Gospel of John (18:38).

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44

the Mount of Olives: A hill to the east of Jerusalem. At the foot of this hill is Gethsemane (‘the olive press’), just across the stream of Kedron. It was here that Christ was arrested (Matt. 26:36, Mark 14:32, Luke 22:39, John 18:1). These places will be important later in the novel.

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45

the Susa gate Also known as the Golden gate, on the east side of Jerusalem, facing the Mount of Olives.

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46

riding on an ass: The Gospels are unanimous in describing Christ’s entry into Jerusalem riding on an ass (Matt. 21:1-11, Mark 11:1-11, Luke 19:28- 38, John 12:12-19).