Abnon-Tha fell back before it, with frantic mumblings of malediction or exorcism; but Arctela, pale and slight and motionless, remained full in its path, while the thing enfolded her and enveloped her with a hungry flaring until she was hidden wholly from view.
Phariom, supporting Elaith, who leaned weakly on his shoulder as if about to swoon, was powerless to move. He forgot the murderous Narghai, and it seemed that he and Elaith were but faint shadows in the presence of embodied death and dissolution. He saw the Blackness grow and wax with the towering of fed flame as it closed about Arctela; and he saw it gleam with eddying hues of somber iris, like the spectrum of a sable sun. For an instant, he heard a soft and flame-like murmuring. Then, quickly and terribly, the thing ebbed from the room. Arctela was gone, as if she had dissolved like a phantom on the air. Borne on a sudden gust of strangely mingled heat and cold, there came an acrid odor, such as would rise from a burnt-out funeral pyre.
“Mordiggian!” shrilled Narghai, in hysteric terror. “It was the god Mordiggian! He has taken Arctela!”
It seemed that his cry was answered by a score of sardonic echoes, unhuman as the howling of hyenas, and yet articulate, that repeated the name Mordiggian. Into the room, from the dark hall, there poured a horde of creatures whose violet robes alone identified them in Phariom’s eyes as the priests of the ghoul-god. They had removed the skull-like masks, revealing heads and faces that were half-anthropomorphic, half-canine, and wholly diabolic. Also, they had taken off the fingerless gloves.... There were at least a dozen of them. Their curving talons gleamed in the bloody light like hooks of darkly tarnished metal; their spiky teeth, longer than coffin nails, protruded from snarling lips. They closed like a ring of jackals on Abnon-Tha and Narghai, driving them back into the farthest corner. Several others, entering tardily, fell with a bestial ferocity on Vemba-Tsith, who had begun to revive, and was moaning and writhing on the floor amid the scattered coals of the brazier.
They seemed to ignore Phariom and Elaith, who stood looking on as if in some baleful trance. But the hindmost, ere he joined the assailants of Vemba-Tsith, turned to the youthful pair and addressed them in a hoarse, hollow voice, like a tomb-reverberate barking:
“Go, for Mordiggian is a just god, who claims only the dead, and has no concern with the living. And we, the priests of Mordiggian, deal in our own fashion with those who would violate his law by removing the dead from the temple.”
Phariom, with Elaith still leaning on his shoulder, went out into the dark hall, hearing a hideous clamor in which the screams of men were mingled with a growling as of jackals, a laughter as of hyenas. The clamor ceased as they entered the blue-lit sanctuary and passed toward the outer corridor; and the silence that filled Mordiggian’s fane behind them was deep as the silence of the dead on the black altar-table.
THE DARK EIDOLON
Thasaidon, lord of seven hells
Wherein the single Serpent dwells,
With volumes drawn from pit to pit
Through fire and darkness infinite —
Thasaidon, sun of nether skies,
Thine ancient evil never dies,
For aye thy somber fulgors flame
On sunken worlds that have no name,
Man’s heart enthrones thee, still supreme,
Though the false sorcerers blaspheme.
—
The Song of Xeethra
On Zothique, the last continent of Earth, the sun no longer shone with the whiteness of its prime, but was dim and tarnished as if with a vapor of blood. New stars without number had declared themselves in the heavens, and the shadows of the infinite had fallen closer. And out of the shadows, the older gods had returned to man: the gods forgotten since Hyperborea, since Mu and Poseidonis, bearing other names but the same attributes. And the elder demons had also returned, battening mightily on the fumes of evil sacrifice, and fostering again the primordial sorceries.
Many were the necromancers and magicians of Zothique, and the infamy and marvel of their doings was legended everywhere in the latter days. But among them all there was none greater than Namirrha, who imposed his black yoke on the cities of Xylac, and later, in a proud delirium, deemed himself the veritable peer of Thasaidon, lord of Evil.
Namirrha had built his abode in Ummaos, the chief town of Xylac, to which he came from the desert realm of Tasuun with the dark renown of his thaumaturgies like a cloud of desert storm behind him. And no man knew that in coming to Ummaos he returned to the city of his birth, for all deemed him a native of Tasuun. Indeed, none could have dreamt that the great sorcerer was one with the beggar-boy, Narthos, an orphan of questionable parentage, who had begged his daily bread in the streets and bazaars of Ummaos. Wretchedly had he lived, alone and despised; and a hatred of the cruel, opulent city grew in his heart like a smothered flame that feeds in secret, biding the time when it shall become a conflagration consuming all things.
Bitterer always, through his boyhood and early youth, was the spleen and rancor of Narthos toward men. And one day the prince Zotulla, a boy but little older than he, riding a restive palfrey, came upon him in the square before the imperial palace; and Narthos implored an alms. But Zotulla, scorning his plea, rode arrogantly forward, spurring the palfrey; and Narthos was ridden down and trampled under its hooves. And afterwards, nigh to death from the trampling, he lay senseless for many hours, while the people passed him by unheeding. And at last, regaining his senses, he dragged himself to his hovel; but he limped a little thereafter all his days, and the mark of one hoof remained like a brand on his body, fading never. Later, he left Ummaos and was forgotten quickly by its people. Going southward into Tasuun, he lost his way in the great desert, and was near to perishing. But finally he came to a small oasis, where dwelt the wizard Ouphaloc, a hermit who preferred the company of honest hyenas and jackals to that of men. And Ouphaloc, seeing the great craft and evil in the starveling boy, gave succor to Narthos and sheltered him. He dwelt for years with Ouphaloc, becoming the wizard’s pupil and the heir of his demon-wrested lore. Strange things he learned in that hermitage, being fed on fruits and grain that had sprung not from the watered earth, and wine that was not the juice of terrene grapes. And like Ouphaloc, he became a master in devildom and drove his own bond with the archfiend Thasaidon. When Ouphaloc died, he took the name of Namirrha, and went forth as a mighty sorcerer among the wandering peoples and the deep-buried mummies of Tasuun. But never could he forget the miseries of his boyhood in Ummaos and the wrong he had endured from Zotulla; and year by year he spun over in his thoughts the black web of revenge. And his fame grew ever darker and vaster, and men feared him in remote lands beyond Tasuun. With bated whispers they spoke of his deeds in the cities of Yoros, and in Zul-Bha-Sair, the abode of the ghoulish deity Mordiggian. And long before the coming of Namirrha himself, the people of Ummaos knew him as a fabled scourge that was direr than simoom or pestilence.