10.Tevigga Sutta, 43. See Buddhist Suttas, trans. T. W. Rhys Davids, vol. XI of the Sacred Books of the East (Oxford UP, 1900), p. 186.
11.See Suzuki’s Essays in Zen Buddhism, vol. I, ch. 4.
12.The Lankavatara Sutra, trans. D. T. Suzuki (London, 1932). An edited version of this translation is in Dwight Goddard’s Buddhist Bible in the second edition of which the passage quoted will be found on p. 292.
13.See Goddard’s Buddhist Bible, pp. 352 and 356.
14.Saptasatika-prajnaparamita Sutra, 232–34. A remarkably suggestive quotation from this sutra will be found in Suzuki’s Essays in Zen Buddhism, vol. II, pp. 251–52n.
15.But see Arthur Walley’s Way and Its Power (London, 1935), p. 101 et seq., also pp. 86 and 99. He gives the date of the Tao Te Ching as c. 240 BC, and believes that it only became connected with Lao Tzu at a later date.
16.See Secret of the Golden Flower, p. 142, also Integration of Personality, p. 305.
17.Analects, 7. xvi.
18.Chuang Tzu, 2.
19.Unfortunately there is no published translation of the Rinzai Roku (ch. Lin-chi Lu), but I am most indebted to Sokei-an Sasaki, Abbot of Jofuku-in, for the loan of an unfinished translation of the work which will ultimately appear in book form.
20.The Gateless Gate, trans. Nyogen Senzaki and Saladin Reps (Los Angeles, 1934).
21.See Wieger’s Histoire des Croyances religieuses en Chine, pp. 517–28.
22. This passage is from Suzuki’s rendering of the commentary to the last of the “Ten Oxherding Pictures.” See his Manual of Zen, p. 161.
CHAPTER SEVEN
1.De Incarnatione, Verbi, 1, cviii.
2.Meister Eckhart’s Sermons, p. 32. The whole passage reads: “If my eye is to discern color, it must itself be free from all color. The eye with which I see God is the same with which God sees me. My eye and God’s eye is one eye, and one sight, and one knowledge, and one love.”
3.Cf. Fritz Wittels’s Freud and His Time (New York, 1931), pp. 133–34.
4.Cf. the following from the Saptasatika: “O Sariputra, to commit the offences is to achieve the inconceivable, to achieve the inconceivable is to produce Reality. And Reality is non-dual. Those beings endowed with the inconceivables can go neither to the heavens, nor to the evil paths, nor to Nirvana.…Both the offences and the inconceivables are of Reality, and Reality is by nature non-dual.…In the real Dharmadhatu (Realm of the Law) there is nothing good or bad, nothing high or low, nothing prior or posterior.” Trans. Suzuki.
5.Fragments of a Faith Forgotten, G. R. S. Mead (London, 1931), p. 223.
CHAPTER EIGHT
1.For a full account of the four functions see Jung’s Psychological Types (London, 1923; New York, 1933), esp. ch. 10, sec. 11.
2.Cf. Jung’s Psychology and Religion (New Haven, 1938), ch. 3. Also his Integration of Personality, chs. 2 and 4.
3.Meister Eckhart’s Sermons, p. 57.
4.Cf. Acts of John, 96. “If thou hadst known how to suffer, thou wouldest have been able not to suffer. Learn thou how to suffer, and thou shalt be able not to suffer.” The translation is by M. R. James in his Apocryphal New Testament (Oxford UP, 1924), p. 254.
5.Ibid., p. 54.
6.Acts of John, 95.
7.Paradiso, 33, cxxxix–cxlv. The translation is by Melville B. Anderson in his Divine Comedy of Dante Alighieri, copyright 1921 by the World Book Company, Yonkers, New York.
BIBLIOGRAPHY
The following bibliography is not intended to be in any way exhaustive, nor does it list all the works consulted in writing this book. It has been made up of easily available works which are likely to be of interest to the general reader who wishes to explore further into the main points raised in this book.
THE PSYCHOLOGY OF THE UNCONSCIOUS
Coster, Geraldine. Yoga and Western Psychology. Oxford University Press, 1934.
———. Psychoanalysis for Normal People. Oxford University Press, 1932.
Freud, Sigmund. General Introduction to Psychoanalysis. New York, 1935.
Groddeck, Georg. The World of Man. London, 1935.
Hadfield, J. A. Psychology and Morals. London, 1936.
Heyer, G. R. The Organism of the Mind. London, 1933.
Hinkle, Beatrice. The Recreating of the Individual. New York, 1923.
Howe, E. Graham. I and Me. London, 1935.
———. War Dance. London, 1937.
———. The Open Way. London, 1939. (In collaboration with L. le Mesurier.)
Jung, C. G. Modern Man in Search of a Soul. New York, 1933.
———. Psychological Types. New York, 1933.
———. Psychology and Religion. New Haven, 1938.
———. Two Essays on Analytical Psychology. New York, 1928.
———. The Integration of Personality. New York, 1939.
———. The Secret of the Golden Flower. New York, 1931. (With Richard Wilhelm.)
Wheeler, R. H. The Laws of Human Nature. New York, 1932.
Wickes, F. G. The Inner World of Man. New York, 1938.
Wittels, Fritz. Freud and His Time. New York, 1931.
ORIENTAL PSYCHOLOGY AND RELIGION
Ballou, Robert. The Bible of the World. New York, 1939.
Beck, L. Adams. The Story of Oriental Philosophy. New York, 1931.
Besant, Annie. The Bhagavad-Gita. London, 1918. (With Bhagavan Das.)
Buddhist Lodge. What Is Buddhism? London, 1931.
———. Concentration and Meditation. London, 1935.
Carus, Paul. The Gospel of Buddha. Chicago, 1894.
Ch’u Ta-Kao. Tao Te Ching. London, 1937.
Cranmer-Byng, L. The Vision of Asia. London and New York, 1932.
Davids, C. A. F. Rhys. Manual of Buddhism. London, 1932.
———. Outlines of Buddhism. London, 1934.
———. What Was the Original Gospel in Buddhism? London, 1938.
Deussen, Paul. Outline of the Vedanta. New York, 1907.
Dvivedi, M. N. The Yoga-Sutras of Patanjali. Madras, 1934.
Giles, H. A. Chuang Tzu. Shanghai and London, 1926.
Giles, Lionel. Musings of a Chinese Mystic (Chuang Tzu). London and New York, 1920.
———. Taoist Teachings (Lieh Tzu). London and New York, 1925.
Goddard, Dwight. A Buddhist Bible. Thetford, Vt., 1938.
Guenon, René. Man and His Becoming. London, 1928.
Legge, James. Yi King. Oxford University Press, 1882.
Mascaro, Juan. Himalayas of the Soul. London and New York, 1938.
Okakura, K. The Book of Tea. Edinburgh, 1919.