Otto, Rudolf. Mysticism of East and West. London, 1932.
Pratt, J. B. The Pilgrimage of Buddhism. New York, 1928.
Radhakrishnan, S. Vedanta. London, 1928.
———. Philosophy of the Upanishads. London, 1935.
Senzaki, Nyogen. The Gateless Gate. Los Angeles, 1934.
Suzuki, B. L. Mahayana Buddhism. London, 1938.
Suzuki, D. T. Essays in Zen Buddhism. 3 vols. London and Kyoto, 1927, 1933, 1934.
———. Introduction to Zen Buddhism. Kyoto, 1934.
———. Die Grosse Befreiung. With an Introduction by C. G. Jung. Leipzig, 1939. (German translation of the above.)
———. Manual of Zen Buddhism. Kyoto, 1935.
———. Lankavatara Sutra. London, 1932.
———. Studies in the Lankavatara Sutra. London, 1930.
Vivekananda, Swami. Raja Yoga, Karma Yoga, Jnana Yoga, Bhakti Yoga. All in various eds. by the Advaita Ashrama, Almora, India.
Waley, Arthur. The Way and Its Power (Tao Te Ching). London, 1935.
Watts, Alan W. The Spirit of Zen. London and New York, 1936.
———. The Legacy of Asia and Western Man. London, 1937; Chicago, 1938.
Wong Mow Lam. Sutra of the Sixth Patriarch. Shanghai, 1930.
Woodroffe, John. Shakti and Shakta. London and Madras, 1929.
MISCELLANEOUS
Berdyaev, Nicolas. Freedom and the Spirit. London, 1935.
Eckhart, Meister. Meister Eckhart’s Sermons. Trans. Claud Field. Allenson, London, n.d.
James, M. R. The Apocryphal New Testament. Oxford University Press, 1924.
James, William. Varieties of Religious Experience. New York and London, 1929.
Keyserling, Hermann. Creative Understanding. London and New York, 1929.
Mead, G. R. S. Fragments of a Faith Forgotten. London, 1931.
Starbuck, E. D. Psychology of Religion. London, 1899.
Underhill, Evelyn. Mysticism. London, 1930.
INDEX
abandonment, 131–32, 196, 218n3
abstinence, 41–43, 52
acceptance: Christianity vs. Oriental religion, 73–75; conscious relationship and, 84–86; defined, 88; of emotions, 117–18; of evil, 64–67; as fatalistic, 184; of God, 135–36; of Grace, 138–40, 141–42; of life, 61, 67–68, 184; modern man and, 76–77, 88; of the moment, 163–64; morality and, 71–73, 133–34; of oneself, 140–42, 178; of opposites, 194–95, 203–5, 211; in Oriental psychology, 105; partial vs. total, 68–71, 72, 132–34; spiritual freedom and, 189; St. Michael/Dragon myth and, 61–62, 72–73, 133–34; technique of, 125–26; total, x, 60, 135–36, 174, 203; of the unconscious, 113–16; vicious circle in, 134–35, 139
action, 27, 189
Acts of John (apocryphal text), 206, 221–22n4
Adam/Eve myth, 24–25, 137
Adler, Alfred W., 61
Advaita, 150
ahimsa, 76
allegory, 36, 103–4
Amitabha Buddha, 157
analytical psychology: aims of, 106; dangers of, 101–5; individuation in, 99–101, 200–203; language of, 98–99; modern man and, 142; Oriental psychology and, 95, 105–8; practical essentials, 108–11; re-creation of the individual in, 95–99; religion and, 143; self in, 96–98
anatta, 159
Andreyev, Leonid, 187
angels, 46–47, 79
Anglo-Saxons, 22
anicca, 159
anima, 98, 119–20, 134
animus, 98, 120–21, 134
Apostles’ Creed, 37
archetypes, 96, 98
Aristotelianism, ix
Arnold, Edwin, 130, 165
Artha, 30
arts, 42
asceticism, 39, 40–43, 166
“as if,” philosophy of, 23
Assagioli, Roberto, 95
association, 112
Athanasius, Saint, 191
Augustine, Saint, 126, 144, 205
avidya, 154
Bach, Johann Sebastian, 44
Bacon, Francis, 20, 161
Bailey, Alice, 29
balance, 200
Ballard, Guy and Edna, 29
beauty, 56–57
Beethoven, Ludwig van, 44
Berdyaev, Nikolai, 66, 73, 144, 190–91, 215n2 (ch. 2), 218n3
Berkeley, George, 86
Bible, 215n3 (ch. 3)
bodhisattvas, 82, 162
body: interconnections of, 25; resurrection of, 37; Taoist view of, 27
Brahman: as acceptance, x–xii, 69–70; action and, 27; Buddhism and, 159, 160; creative power of (maya), 214n7; nonduality and, 150–53; pantheism and, 149–50; as Self, 4–5, 26, 26–27, 159, 214n1; soul as, 69–70; as symbol of psychological experience, 86–87; union with, 39; Upanishads on, 69–70, 148–53, 160; Western intellectualism and, 184
Buchmanism, 29
Buddha: demonic counterparts of, 82; etymology of, 156; gratitude and Godlike level of, 207; Lao Tzu as contemporary of, 167; Mahayana Buddhism and, 161, 162, 165; psychological approach of, 145; on self-agency, 219–20n9; teachings of, 159–61
Buddhism, xix; acceptance in, 69, 124, 218n5; duality and, 136–37; early, 156–58; emotion and, 116–17; escape in, 38, 39; of Gautama Siddhartha, 159–61; gods/demons in, 82, 117; Hinayana, 38, 39, 116, 161, 162; iconography of, 117; individuation symbolism in, 202; Mahayana, 136–37, 147, 157, 161–66, 172; mandalas in, 217n5; morality in, 166; nature in, 19; as nontheistic, 207; object of, 77–78; as philosophy/psychology of the moment, 163–64; as psychological religion, 73; spiritual freedom in, 147; spiritual ideals of, 161; states of mind in, 73, 74, 75, 106; stories in, 49; Taoism and, 167, 172, 173; upaya in, xiii; Western converts to, 76, 77, 143; Zen, 117, 173–76
Buddhist Bible, 220n12
Buddhist psychology, 157
Burma, 161
byodo, 218n5
Calvin, John, 143
Calvinism, 21–22, 23, 191
Canticle to the Sun (St. Francis), 128–29
Carlyle, Thomas, 61, 131
Catherine of Genoa, Saint, 150
Catholic Church, 28, 143, 191
Catholic philosophy, 19
causality, 23, 185–86, 192–93
center, 196–97, 202, 203
Ceylon, 161
Chandogya Upanishad, 149–50, 219n6
change, hatred of, 10–11
charity, 41
chastity, 42
Chen Wei-ming, 108
Chesterton, G. K., 129
China, 147, 173–76
Chinese Buddhism, 117, 157, 173–76
Chinese philosophy, 19, 27
Chinese proverbs, xxiv
Christianity, xxvi, xxviii; aim of, 74; converts to, 76; doctrines in, 73; duality and, 137–38; evil and, 66–67, 83, 130; Grace in, 165, 172; immortal soul in, 19; individuation symbolism in, 202; life after death in, 58; modern, 37, 83, 142; morality in, 71–73, 133–34, 137–38; nature as viewed in, 19; Oriental religion and, 73–75, 143–44; psychological approach to, 145; psychology of, 74–75; skepticism about, 29; spiritual freedom and, 190–92, 197–98; spiritual happiness in, 36–38; worship rituals in, 128
Christian mysticism, 74, 75, 78
Christian psychology, 62
Christian Science, 29, 64
Christian theology, xvii, 130
Chuang Tzu, 27, 107, 124, 167, 171
churches, 128
Ch’u Ta-kao, 167–68
civilization, 13–14, 28–29, 32, 40, 70, 122
clairvoyance, 46
commonplace, the, xxiv–xxv
Communism, 64
conflict: importance of, 14–18; internal, 91–93
Confucius, 167, 168, 176, 196
confusion, xxvi–xxvii
conscience, 72
consciousness: asceticism and refining/exaltation of, 42–43; Brahman and, 69–70, 154; conscious relationship, 84–86; ego as center of, 98; future evolution of, 109; gods/demons lost to, 90; “higher realms” of, 39, 52, 208; individual, x, xxviii–xxix, 8, 15–17, 78–79, 87, 122; life centered in, 100; mental processes and, 111–12; Oriental philosophy and, 38, 39; religious, 191; spiritual freedom and, 202; spirituality and, 35, 47–48, 51; in Vedanta, 153–54; Zen Buddhism and, 173, 178