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She answered faintly, in a tone that was hardly more than a sigh:

'My father is dead.'

I felt a sudden pain in my very heart, and was for some moments unable to speak further, quite overcome by compassion. Benedicta had turned away her face to hide her tears, and her fragile frame was shaken by her sobs. I could no longer restrain myself. Stepping up to her, I took her hand in mine, and, trying to crush back into my secret heart every human desire, and address her in words of religious consolation, said: 'My child—dear Benedicta—your father is gone from you, but another Father remains who will protect you every day of your life. And as far as may accord with His holy will I, too, good and beautiful maiden, help you to endure your great affliction. He whom you mourn is not lost; he is gone to the mercy seat, and God will be gracious to him.'

But my words seemed only to awaken her sleeping grief. She threw herself upon the ground and gave way to her tears, sobbing so violently that I was filled with alarm. O Mother of Mercy! how can I bear the memory of the anguish I suffered in seeing this beautiful and innocent child overwhelmed with so great a flood of grief? I bent over her, and my own tears fell upon her golden hair. My heart urged me to lift her from the earth, but my hands were powerless to move. At length she composed herself somewhat and spoke, but as if she were talking to herself rather than to me: 'Oh, my father, my poor, heart-broken father! Yes, he is dead—they killed him—he died long ago of grief. My beautiful mother, too, died of grief—of grief and remorse for some great sin, I know not what, which he had forgiven her. He could only be compassionate and merciful. His heart was too tender to let him kill a worm or a beetle, and he was compelled to kill men. His father and his father's father had lived and died in the Galgenberg. They were hangmen all, and the awful inheritance fell to him: there was no escape, for the terrible people held him to the trade. I have heard him say that he was often tempted to kill himself, and but for me I am sure he would have done so. He could not leave me to starve, though he had to see me reviled, and at last, O Holy Virgin! publicly disgraced for that of which I was not guilty.'

As Benedicta made this reference to the great injustice that she had been made to suffer, her white cheeks kindled to crimson with the recollection of the shame which for her father's sake she had, at the time of it, so differently endured.

During the narrative of her grief she had partly risen and had turned her beautiful face more and more toward me as her confidence had grown; but now she veiled it with her hair, and would have turned her back but that I gently prevented her and spoke some words of comfort, though God knows my own heart was near breaking through sympathy with hers. After a few moments she resumed: 'Alas, my poor father! he was unhappy every way. Not even the comfort of seeing his child baptised was granted him. I was a hangman's daughter, and my parents were forbidden to present me for baptism; nor could any priest be found who was willing to bless me in the name of the Holy Trinity. So they gave me the name Benedicta, and blessed me themselves, over and over again.

'I was only an infant when my beautiful mother died. They buried her in unconsecrated ground. She could not go to the Heavenly Father in the mansions above, but was thrust into the flames. While she was dying my father had hastened to the Reverend Superior, imploring him to send a priest with the sacrament. His prayer was denied. No priest came, and my poor father closed her eyes himself, while his own were blind with tears of anguish for her terrible fate.

'And all alone he had to dig her grave. He had no other place than near the gallows, where he had so often buried the hanged and the accurst. With his own hands he had to place her in that unholy ground, nor could any masses be said for her suffering soul.

'I well remember how my dear father took me then to the image of the Holy Virgin and bade me kneel, and, joining my little hands, taught me to pray for my poor mother, who had stood undefended before the terrible Judge of the Dead. This I have done every morning and evening since that day, and now I pray for both; for my father also has died unshriven, and his soul is not with God, but burns in unceasing fire.

'When he was dying I ran to the Superior, just as he had done for my dear mother. I besought him on my knees. I prayed and wept and embraced his feet, and would have kissed his hand but that he snatched it away. He commanded me to go.'

As Benedicta proceeded with her narrative she gained courage. She rose to her feet and stood erect, threw back her beautiful head and lifted her eyes to the heavens as if recounting her wrongs to God's high angels and ministers of doom. She stretched forth her bare arms in gestures of so natural force and grace that I was filled with astonishment, and her unstudied words came from her lips with an eloquence of which I had never before had any conception. I dare not think it inspiration, for, God forgive us all! every word was an unconscious arraignment of Him and His Holy Church; yet surely no mortal with lips untouched by a live coal from the altar ever so spake before! In the presence of this strange and gifted being I so felt my own unworth that I had surely knelt, as before a blessed saint, but that she suddenly concluded, with a pathos that touched me to tears.

'The cruel people killed him,' she said, with a sob in the heart of every word. 'They laid hands upon me whom he loved. They charged me falsely with a foul crime. They attired me in a garment of dishonour, and put a crown of straw upon my head, and hung about my neck the black tablet of shame. They spat upon me and reviled me, and compelled him to lead me to the pillory, where I was bound and struck with whips and stones. That broke his great, good heart, and so he died, and I am alone.'

25

When Benedicta had finished I remained silent, for in the presence of such a sorrow what could I say? For such wounds as hers religion has no balm. As I thought of the cruel wrongs of this humble and harmless family there came into my heart a feeling of wild rebellion against the world, against the Church, against God! They were brutally unjust, horribly, devilishly unjust!—God, the Church, and the world.

Our very surroundings—the stark and soulless wilderness, perilous with precipices and bleak with everlasting snows—seemed a visible embodiment of the woeful life to which the poor child had been condemned from birth; and truly this was more than fancy, for since her father's death had deprived her of even so humble a home as the hangman's hovel she had been driven to these eternal solitudes by the stress of want. But below us were pleasant villages, fertile fields, green gardens, and homes where peace and plenty abided all the year.

After a time, when Benedicta was somewhat composed, I asked her if she had anyone with her for protection.

'I have none,' she replied. But observing my look of pain, she added: 'I have always lived in lonely, accurst places; I am accustomed to that. Now that my father is dead, there is no one who cares even to speak to me, nor any whom I care to talk with—except you.' After a pause she said: 'True, there is one who cares to see me, but he——'

Here she broke off, and I did not press her to explain lest it should embarrass her. Presently she said: 'I knew yesterday that you were here. A boy came for some milk and butter for you. If you were not a holy man the boy would not have come to me for your food. As it is, you cannot be harmed by the evil which attaches to everything I have or do. Are you sure, though, that you made the sign of the cross over the food yesterday?'

'Had I known that it came from you, Benedicta, that precaution would have been omitted,' I answered.

She looked at me with beaming eyes, and said:

'Oh, dear sir, dear Brother!'

And both the look and the words gave me the keenest delight—as, in truth, do all this saintly creature's words and ways.