"A description which could also apply to our host," I murmured, and took a sip of the surprisingly good and undoubtedly old brandy in my glass.
"Indeed. He may not have been born on the moor itself, but it is in him now. It is not paternalism speaking in him—or not only paternalism. He is truly and deeply concerned about the stirs and currents abroad on the moor. I wouldn't be surprised if he can feel them from here."
"So you agree there's something wrong up there?" I heard the last two words come out of my mouth with a definite emphasis, and thought with irritation that this habit of referring to a deserted bit of landscape as if it were another planet seemed to be contagious.
"There's certainly something stirring, though truth to tell I cannot read the currents well enough to see if it be for ill or not. I will say I received a faint impression that the moor was readying itself for a convulsion of some sort, though whether an eruption or a sudden flowering I couldn't say."
He stopped abruptly and looked askance at the empty glass balanced on the arm of his chair, and I had to agree, it was very unusual to hear him wax quite so poetic. He picked up the glass and put it firmly away from him onto the nearby table, then settled back with his pipe, not meeting my eyes.
"As with any isolated setting, the moor seethes with stories of the supernatural. Unsophisticated minds are apt to see corpse lights or 'jacky-twoads' where the scientist would see swamp gas, and long and lonely nights encourage the mind to wander down paths poorly illuminated by the light of reason. The people firmly believe in ghostly dogs and wraiths of the dying, in omen-bearing ravens and standing stones that walk in the dark of the moon. And pixies—the pixies, or pygsies, are everywhere, waiting to lead the unsuspecting traveller astray. The author of a respectable guidebook, published just a few years ago, recommends that the lost walker turn his coat out so as to avoid being 'pygsie-led'—and he's only half joking."
"What does Baring-Gould make of all that? He's an educated man, after all."
"Gould?" Holmes laughed. "He's the most gullible of the lot, full of the most awful balderdash. He'll tell you how a neighbour's horse panicked one night at the precise spot where a man would be killed some hours later, how another man carried on a conversation with his wife who was dying ten miles away, how—. Revelations, visitations, spooks, you name it—he's worse than Conan Doyle, with his fairies and his spiritualism."
All this made the purported friendship sound less and less likely. Sherlock Holmes was not one to suffer fools even under coercion, yet he was apparently here under his own free will, and without resentment. There was undoubtedly something in the situation that I had thus far failed to grasp.
"I was here for some weeks during the Stapleton case," he was saying, "and since then once or twice for shorter periods of time, so I have a basic working knowledge of the moor dweller and his sense of the universe. The stories he tells are a rich mixture that ranges from the humorous to the macabre. They may be violent and occasionally, shall I say, earthy, but they are rarely brutal and have thus far appeared free of those terrors of the urban dweller, the two-legged monster and the plagues of foreign diseases.
"This time it is different. In two days, nursing my beer in the corners of three moorland public houses, the stories I heard could as easily have come from Whitechapel or Limehouse. Oh, there are the standard stories too, the everyday fare of the moor dwellers, although the recent preoccupation with ghostly carriages and spectral dogs that has Gould worried does, I agree, seem unusually vivid and worth investigating. Still, they are a far way from the other stories I heard, which were along the lines of a dark man with a razor-sharp blade sacrificing a ram on top of a tor and drinking its blood, and a young girl found ravished and dismembered, and an old woman drowned in a stream."
"Have these things happened?" I asked sharply.
"They have not."
"None of them?"
"As far as I can discover, they are not even patched-together exaggerations of actual incidents. They seem to be rumours made up of whole cloth."
I could think of no proper response, but as I took another swallow from my glass, I was aware for the first time of a feeling of uneasiness.
"Yes," I said. "I see."
"Except," he added, "for one."
"Ah."
"Ah indeed. The death of Josiah Gorton is both undeniable and mysterious. It happened three weeks ago, just after I left for Berlin. Gould's letter took a week to find me, and by the time I got here the trail was both cold and confused."
"A common enough state of affairs for your cases," I commented.
"True, but regrettable nonetheless. Josiah Gorton was a tin miner—although that may be a deceptive description. Tin seeker might be more accurate, one of a breed who wanders the moor, putting their noses into every rivulet and valley, poring over every stone pile in hopes of discovering small nuggets of tin that the more energetic miners of the past left behind. He spent his days fossicking through the deep-cut streambeds and his nights in caves or shelters or the barns of farmers.
"I met Gorton once, in fact, many years ago, and thought him a harmless enough character even then. He affected the dress of a gipsy, with a red kerchief around his throat, although when I met him he looked more like a pirate, with dark, oiled locks and a heavy frock coat too large for him. He was a colourful figure, proud of his freedom, and he had a goodly store of traditional songs tucked into the back of his head, which he would happily bring forth for the cost of a pint or a meal. He was a last relic of the old moor 'songmen,' although his voice was giving way, and with more than three pints under his belt he tended to forget the words to some of the longer ballads. Still, he was tolerated with affection by the innkeepers and farmers, as a part of the scenery, and in particular by Gould, for whom Gorton had a special significance.
"You need to understand that with all the work he has done in a wide variety of fields, Gould regards his greatest achievement in life to have been the collecting of west country songs and melodies, a task begun more than thirty years ago and only reluctantly dropped when he became too old to take to the moor for days at a time. Josiah Gorton was one of his more important songmen. I suppose it could be said, by those of a psychologically analytical bent, that Gorton represents to Gould the fate of the moor, overcome by progress and forgotten in the shiny, shallow attractions of modernity." Holmes' fastidious expression served to make it clear that he was merely acknowledging the possible explanation given by another discipline. He continued, "Whatever the explanation, there is no doubt that Gould is deeply troubled not only by the fact of Gorton's death, but by the manner it came about.
"On the night of Saturday, the fifteenth of September, Gorton was seen walking north past Watern Tor. You did study those maps you brought down, I presume?"
"Not studied, no. I glanced at a couple of them."
"You didn't?" He sounded amazed and more than a bit disapproving. "What on earth were you doing all that time on the train?"
"Reading," I said evenly. I actually had deliberately buried myself in the most arcane piece of theological history I could lay my hands upon, as a protest and counterbalance to the forces pulling me to Devonshire. In retrospect, it seemed a bit childish, but I bristled when Holmes gave me that look of his.