“I would reconsider that. You get a great deal of pleasure from television.”
Lonnie appears to reconsider. But he is really enjoying the talk. A smile plays at the corner of his mouth. Lonnie’s monotonous speech gives him an advantage, the same advantage foreigners have: his words are not worn out. It is like a code tapped through a wall. Sometimes he asks me straight out: do you love me? and it is possible to tap back: yes, I love you.
“Moreover, I do not think you should fast,” I tell him.
“Why not?”
“You’ve had pneumonia twice in the past year. It would not be good for you. I doubt if your confessor would allow it. Ask him.”
“He is allowing it.”
“On what grounds?”
“To conquer an habitual disposition.” Lonnie uses the peculiar idiom of the catechism in ordinary speech. Once he told me I needn’t worry about some piece of foolishness he heard me tell Linda, since it was not a malicious lie but rather a “jocose lie.”
“What disposition is that?”
“A disposition to envy.”
“Envy who?”
“Duval.”
“Duval is dead.”
“Yes. But envy is not merely sorrow at another’s good fortune: it is also joy at another’s misfortune.”
“Are you still worried about that? You accused yourself and received absolution, didn’t you?”
“Yes.”
“Then don’t be scrupulous.”
“I’m not scrupulous.”
“Then what’s the trouble?”
“I’m still glad he’s dead.”
“Why shouldn’t you be? He sees God face to face and you don’t.”
Lonnie grins at me with the liveliest sense of our complicity: let them ski all they want to. We have something better. His expression is complex. He knows that I have entered the argument as a game played by his rules and he knows that I know it, but he does not mind.
“Jack, do you remember the time Duval went to the field meet in Jackson and won first in American history and the next day made all-state guard?”
“Yes.”
“I hoped he would lose.”
“That’s not hurting Duval.”
“It is hurting me. You know what capital sin does to the life of the soul.”
“Yes. Still and all I would not fast. Instead I would concentrate on the Eucharist. It seems a more positive thing to do.”
“That is true.” Again the blue eyes engage mine in lively converse, looking, looking away, and looking again. “But Eucharist is a sacrament of the living.”
“You don’t wish to live?”
“Oh sure!” he says laughing, willing, wishing even, to lose the argument so that I will be sure to have as much fun as he.
It is a day for clouds. The clouds come sailing by, swelled out like clippers. The creamy vapor boils up into great thundering ranges and steep valleys of cloud. A green snake swims under the dock. I can see the sutures between the plates of its flat skull. It glides through the water without a ripple, stops mysteriously and nods against a piling.
“Jack?”
“Yes?”
“Are we going for a ride?”
For Lonnie our Sundays together have a program. First we talk, usually on a religious subject; then we take a ride; then he asks me to do him like Akim.
The ride is a flying trip over the boardwalk and full tilt down the swamp road. Lonnie perches on the edge of his chair and splits the wind until tears run out of his eyes. When the clouds come booming up over the savannah, the creatures of the marsh hush for a second then set up a din of croaking and pumping.
Back on the porch he asks me to do him like Akim. I come for him in his chair. It has to be a real beating up or he won’t be satisfied. During my last year in college I discovered that I was picking up the mannerisms of Akim Tamiroff, the only useful thing, in fact, that I learned in the entire four years.
“I must get those plans.”
“Come on now Jack don’t.” Lonnie shrinks back fearfully-joyfully. His hand curls like a burning leaf.
My mother sticks her head out of the kitchen.
“Now aren’t those two a case?” She turns back to Sharon. “I tell you, that Lonnie and Jack are one more case.”
After I kiss him good-by, Lonnie calls me back. But he doesn’t really have anything to say.
“Wait.”
“What?”
He searches the swamp, smiling.
“Do you think that Eucharist—”
“Yes?”
He forgets and is obliged to say straight out: “I am still offering my communion for you.”
“I know you are.”
“Wait.”
“What?”
“Do you love me?”
“Yes.”
“How much?”
“Quite a bit.”
“I love you too.” But already he has the transistor in the crook of his wrist and is working at it furiously.
ON ITS WAY HOME the MG becomes infested with malaise. It is not unexpected, since Sunday afternoon is always the worst time for malaise. Thousands of cars are strung out along the Gulf Coast, whole families, and all with the same vacant headachy look. There is an exhaust fume in the air and the sun strikes the water with a malignant glint. A fine Sunday afternoon, though. A beautiful boulevard, ten thousand handsome cars, fifty thousand handsome, well-fed and kind-hearted people, and the malaise settles on us like a fall-out.
Sorrowing, hoping against hope, I put my hand on the thickest and innerest part of Sharon’s thigh.
She bats me away with a new vigor.
“Son, don’t you mess with me.”
“Very well, I won’t,” I say gloomily, as willing not to mess with her as mess with her, to tell the truth.
“That’s all right. You come here.”
“I’m here.”
She gives me a kiss. “I got your number, son. But that’s all right. You’re a good old boy. You really tickle me.” She’s been talking to my mother. “Now you tend to your business and get me on home.”
“Why?”
“I have to meet someone.”
Four
SAM YERGER IS WAITING for me on the sidewalk, bigger than life. Really his legs are as big and round as an elephant’s in their heavy cylindrical linens and great flaring brogues. Seeing him strikes a pang to the marrow; he has the urgent gentle manner of an emissary of bad news. Someone has died.
Beyond a doubt he is waiting for me. At the sight of my MG, he makes an occult sign and comes quickly to the curb.
“Meet me in the basement,” he actually whispers and turns and goes immediately up the wooden steps, his footsteps echoing like pistol shots.
Sam looks very good. Though he is rumpled and red-eyed, he is, as always, of a piece, from his bearish-big head and shoulders and his soft collar riding up like a ruff into the spade of hair at the back of his neck to his elephant legs and black brogues. It would be a pleasure to be red-eyed and rumpled if one could do it with Sam’s style. His hair makes two waves over his forehead in the Nelson Eddy style of a generation ago.
Sam Yerger’s mother, Aunt Mady, was married to Judge Anse’s law partner, old man Ben Yerger. After college in the East, Sam left Feliciana Parish for good and worked on the old New Orleans Item. In the nineteen thirties he wrote a humorous book about the French-speaking Negroes called Yambilaya Ya-Ya which was made into a stage show and later a movie. During the war Sam was chief of the Paris bureau of a wire service. I remember hearing a CBS news analyst call him “an able and well-informed reporter.” For a while he was married to Joel Craig, a New Orleans beauty (Joel’s voice, a throaty society voice richened, it always seemed to me, cured, by good whisky — took on for me the same larger-than-life plenitude as Sam himself). They lived first in the Quarter and then in the Mexican state of Chiapas, where I visited them in 1954. There he wrote a novel called The Honored and the Dishonored which dealt, according to the dust jacket, with “the problem of evil and the essential loneliness of man.” Sam broke his leg in search of some ruins in a remote district and nearly died before some Indians found the two of them. He and Joel were very fond of each other and liked to joke in a way that at first seemed easy-going. For example, Sam liked to say that Joel was just the least little bit pregnant, and before they were married Joel liked to say that she was sick and tired of being Sam’s bawd; I liked hearing her say bawd in that big caramel voice. She liked to call me Leftenant: “Leftenant, it has at long last dawned on me what it is about you that attracts me.” “What?” I asked, shifting around uneasily. “You’ve got dignidad, Leftenant.” It was not a good thing to say because thereafter I could never say or do anything without a consciousness of my dignity. When I visited them in Mexico, each spoke highly of the other and in the other’s presence, which was slightly embarrassing. “He’s quite a guy,” Joel told me. “Do you know what he told me after lying under a cliff for thirty six hours with two inches of his femur sticking out? He said: Queenie, I think I’m going to pass out and before I do, I’m going to give you a piece of advice — God, I thought he was going to die and knew and was telling me what to do with his book — and he said quite solemnly: Queenie, always stick to Bach and the early Italians — and passed out cold as a mackerel. And by God, it’s not bad advice.” Sam would say of Joeclass="underline" “She’s a fine girl. Always cherish your woman, Binx.” I told him I would. That summer I had much to thank him for. At the City College of Mexico I had met this girl from U.C.L.A. named Pat Pabst and she had come down with me to Chiapas. “Always cherish your woman,” Sam told me and stomped around in very good style with his cane. I looked over at Pat Pabst who, I knew, was in Mexico looking for the Real Right Thing. And here it was: old Sam, a regular bear of a writer with his black Beethoven face, pushing himself around with a stoic sort of gracefulness; and I in my rucksack and with just the hint of an old Virginian voice. It was all her little California heart desired. She clave to me for dear life. After leaving Mexico — he had been overtaken by nostalgia, the characteristic mood of repetition — Sam returned to Feliciana where he wrote a nostalgic book called Happy Land which was commended in the reviews as a nice blend of a moderate attitude toward the race question and a conservative affection for the values of the agrarian South. An earlier book, called Curse upon the Land, which the dust jacket described as “an impassioned plea for tolerance and understanding,” had not been well received in Feliciana. Now and then Sam turns up in New Orleans on a lecture tour and visits my aunt and horses around with Kate and me. We enjoy seeing him. He calls me Brother Andy and Kate Miss Ruby.