She despises him for his innocence, youth, and his failure. “He’s likely retarded, has surgical scars from his first year of life so he’s damaged goods. He was told by his parents, he’s trash, a throw-away child. She knew what she wanted. She knew she needed a sex toy, and instead of choosing a dildo or a plastic doll, which they didn’t have then, she could have a real live one and it didn’t make any difference. Now you see how they view other people. Other people simply don’t exist.”
When the nightmarish headlines begin about the Boy in the Box, she follows it closely, getting high from it. At the library and in church she says, “Isn’t it terrible about that boy?” Her power feels ever more expansive; she is aggressing not only against the boy but the police department, the entire community of Philadelphia, and the Main Line especially.
By the time of the boy’s death, Mary’s mother had moved deep into the Helix and was on the high cusp of bondage and discipline. “He’s bonded in the basement, chained down, secured in that box.” Advancement down the scale is unpredictable; it can take weeks, years, or mere hours. The puncture scars on Jonathan’s body indicate that the next phase was starting-picquerism-when suddenly on an afternoon in 1957 the mother became a murderer. It was clear to Walter that the mother, having teased out her pleasure over years and then suddenly discovered the exhilarating rush of killing, “would have chosen another victim in short order, and dispatched him much more quickly.”
The Main Line librarian, he believes, was a serial killer in the making.
The hatred of innocence continued unabated, of that there is powerful evidence. Shortly before her death, the aging mother asked her daughter, now a young woman, if she could share her bed sexually one more time. The daughter refused, engendering rage from the old woman.
“So the mother was the perfect killer,” Walter said. “There’s only one problem with this scenario.” He took a long draw on a Kool.
“She didn’t do it.”
He smiled coolly in the gloom of the parlor.
“But I know who did.”
CHAPTER 54. DEATH IN THE TIME OF BANANAS
Late one Sunday night, the week before Christmas 2004, Walter was drinking wine and watching ultimate fighting on cable when he received a call from the police department in Hudson, Wisconsin (population 8,775), a small town on the St. Croix River west of Minneapolis-St. Paul. Was it too late to call? The officer sounded nervous.
“Not to worry,” Walter said.
“Erickson is dead.”
“You’re kidding me.”
“They found him at the church.”
Walter listened quietly. He had visited Hudson two weeks ago to consult with the police on the biggest cold case in the small town’s history-the double murder at the O’Connell Funeral Home nearly three years earlier.
On February 5, 2002, funeral director Dan O’Connell, thirty-nine, one of the town’s leading citizens, and his assistant, college intern James Ellison, twenty-two, were found shot to death in the funeral home in broad daylight. The police were astounded. It was as unthinkable as a spaceship landing in the river and little green men swimming ashore. In Hudson, folks only saw such things on TV, or read about them in the city newspaper.
The victims were respected people with no known enemies who hadn’t engaged in any risky behavior, such as drug dealing, that could have set them up for murder. O’Connell was one of Hudson ’s most prominent businessmen, a leader of the Catholic Church, a paramedic, and active in the Rotary Club, the Boy Scouts, and YMCA fund-raisers. He had been named King of the North Hudson Pepper Fest. Ellison was an upstanding young man with few local ties. There was no robbery, no motive for the double murder in the quiet small town.
As the police struggled to find suspects, O’Connell’s sister, Kathleen, heard from a friend about the Vidocq Society in Philadelphia. The local Star Tribune, in Minneapolis, said they were a group of “volunteer super sleuths” and “cold-case cowboys” who tackled murders that “stymied local law enforcement across the nation” and solved 80 percent of them. Willing to “grab on to anything for answers,” Kathleen O’Connell e-mailed the Vidocq Society in Philadelphia, pleading for help. She received a formal reply that, out of respect for local police, the society would not consider a murder case until it was at least two years old. On the second anniversary of the slaying, with the Hudson police still thwarted, she wrote again, and was approved. “The Murder of Daniel O’Connell and James Ellison” went on the Vidocq docket as Case No. 133. The society paid for Hudson lieutenant Paul Larson to present the case in the Downtown Club over lunch on April 15, 2004. The case “had Richard’s name all over it,” Fleisher said, and indeed Walter took an immediate interest and flew out to Hudson to assist.
Fleisher was convinced the case had attracted a strong collective commitment, the passionate heat “absolutely required” to solve a cold murder. “There’s a family very interested in their loved one’s case, a police department willing to go that extra distance, a prosecutor who’s willing to cooperate to get the job done, and the media willing to pay attention to the case,” he said. “You need all of it to get the job done.”
The famous profiler from Philadelphia arriving in Hudson was front-page news in the weekly Hudson Gazette. Walter was pictured grinning and standing alongside the young cops he quickly took under his wing. He used the story to plant seeds of doubt in the suspect. “We know more than the killer thinks we do,” he said, employing one of his favorite lines. “If I were him, I wouldn’t buy any green bananas.”
In the first two days Walter read the case file, interviewed the cops, and considered the seven suspects of some interest to the police, none of whom stood out in their minds after two years. As the young cops trailed him around town, they, too, began smoking Kools.
“Gentlemen, it’s plain to me,” he announced. “It’s the priest.”
The suspect was Roman Catholic priest Ryan Erickson, thirty-one years old, who had a powerful motive to silence O’Connell. The funeral director, a leader of the Catholic Church, had confronted the priest the day before the murders about his alleged sexual abuse of boys. O’Connell didn’t like Erickson, whose tenure in the church had been disappointing, and threatened to force him out of the church if the charges were true. Walter advised the police to bring the Reverend Erickson in for questioning, and interrogated the priest himself. During questioning by the police and Walter, the priest had been reduced to tears. “He’s our guy,” Walter said afterward. “The double murder is executed just this way, all power, the removal of a threat.”
But now on the telephone, the officer sounded anxious. After Erickson told people that the police considered him a suspect, the priest had killed himself. Parishioners found him that Sunday morning, December 19, before early mass at St. Mary of the Seven Dolors Church in Hurley, Wisconsin, a town of 1,800 people near Lake Superior, where Erickson had been transferred to lead the parish. Churchgoers were confronted with the sight of the priest in full vestments hanging from the porch of the rectory.
Walter let out a low whistle.
Case manager Fred Bornhofen would record Case No. 133 in Vidocq Society records this way: “Investigation revealed that a Roman Catholic priest became a prime suspect and R. Walter assisted in an interview and a confrontation… Fr. Erickson was found hanged in front of his church… Erickson was suspected to be a pathological liar, embezzler, gun enthusiast, and a pervert.” Case closed.