On Saturday morning, after I’d been with Füsun three more times, my brother rang to invite me to the match that Fenerbahçe was to play that afternoon against Giresunspor; if Fenerbahçe won-as the odds-makers expected-it would take the championship. So off we went to the İnönü Stadium, formerly known as the Dolmabahçe Stadium. Apart from its name, it pleased me to note, it was just the same as it had been twenty years ago. The only real difference was that, adopting European convention, they had tried to grow grass on the playing field. But as the seed had taken root only in the corners, the playing field resembled the head of a balding man with just a scattering of hair on the temples and the back. The more affluent spectators in the numbered stands did the same as they had done in the mid-1950s: Whenever the exhausted players approached the sidelines, especially the less glorious defensemen, they would shower them with abuse, rather as the Roman masters cursed gladiators from the tribunes (“Run, you gutless faggots!”); while from the open stands, the poor, the unemployed, and students echoed the angry curses in unison, hoping to make their voices heard, too. As the sports pages would confirm the next day, it was something of a rout, and when Fenerbahçe scored a goal, I jumped to my feet with the rest of the crowd. In this festive atmosphere, with men on the field and in the stands conjoined in ritual embrace and congratulation, in this sudden community I felt my guilt recede, my fear transform into pride. But during the quiet moments of the match, when all thirty thousand of us could hear a player kick the ball, I turned to look at Dolmabahçe Palace, and the Bosphorus glimmering behind the open stands, and as I watched a Soviet ship moving behind the palace, I thought of Füsun. I was profoundly moved that she, hardly knowing me, had yet chosen me, had so deliberately elected to give herself to me. Her long neck, the dip in her abdomen that was like no other, the blending of sincerity and suspicion in her eyes at the same instant, their melancholic honesty when they looked right into mine as we lay in bed, and our kisses, all played on my mind.
“You seem preoccupied. It’s the engagement, I guess,” said my brother.
“Yes.”
“Are you very much in love?”
“Of course.”
With a smile both compassionate and worldly-wise, my brother turned back to watch the ball in midfield. In his hand was a Turkish Marmara cigar-he had taken up this habit two years earlier, “just to be original,” he said. The light wind blowing in from Leander’s Tower ruffling the teams’ great banners as well as the little red corner flags carried the stinging smoke right into my eyes, making them water just as the smoke from my father’s cigarettes had done when I was a child.
“Marriage will do you good,” said my brother, his eyes still on the ball. “You can have children right away. Don’t wait too long and they can be friends with ours. Sibel is a woman with a lot of sense; she has her feet on the ground. While you sometimes get carried away with your ideas, she’ll provide a good balance. I hope you don’t wear out Sibel’s patience the way you did with all those other girls? Hey, what’s wrong with this ref? That was a foul!”
When Fenerbahçe scored its second goal, we all leapt up-“Goooal!”-and threw our arms around one another and kissed. When the match was over, we were joined by Kadri the Sieve, an army buddy of my father’s, and a number of football-loving lawyers and businessmen. We walked up the hill with the shouting, chanting crowd and went into the Divan Hotel, where we talked football and politics over glasses of raki. And my thoughts turned again to Füsun.
“Your mind is elsewhere, Kemal,” said Kadri Bey. “I guess you don’t like football as much as your brother.”
“I do, but lately…”
“Kemal likes football very much, Kadri Bey,” said my brother in a mocking tone. “It’s just that people don’t pass him many good balls.”
“As a matter of fact I can give you the whole 1959 Fenerbahçe lineup from memory,” I said. “Özcan, Nedim, Basri, Akgün, Naci, Avni, Mikro Mustafa, Can, Yuksel, Lefter, Ergun.”
“Seracettin was in there, too,” said Kadri the Sieve. “You forgot him.”
“No, he never played on that team.”
The discussion continued and as always in such situations, led to a wager, Kadri the Sieve betting that Seracettin had played on the 1959 team, and I betting that he hadn’t. The loser would buy dinner for the entire group of raki drinkers at the Divan.
As we walked back to Nişantaşı, I parted from the other men. Somewhere in the Merhamet Apartments was a box in which I had kept all the photographs of football players I had collected from the packs of chewing gum that they used to sell once upon a time. It was just the sort of item my mother would banish to the apartment. I knew that if I could find that box, with all those pictures of football players and film stars that my brother and I had collected, Kadri the Sieve would be buying dinner for everyone.
But as soon as I entered the apartment I understood that my real reason for coming again was to dwell on the hours spent there with Füsun. For a moment I looked at the unmade bed, the unemptied ashtrays at the head of the bed, and the unwashed teacups. My mother’s accumulated old furniture, the boxes, the stopped clocks, the pots and pans, the linoleum covering the floor, the smell of dust and rust had already merged with the shadows in the room to create a little paradise of the spirit in which my mind could wander. It was getting very dark outside, but still I could hear the cries and curses of the boys playing football in the garden.
On that visit to the Merhamet Apartments, on May 10, 1975, I did indeed find the tin in which I had kept all the pictures of movie stars from Zambo, but it was empty. The pictures the museum visitor will view are ones I bought many years later from Hıfzı Bey, during days whiled away conversing with shivering and miserable collectors in various crowded rooms. What’s more, on reviewing my collection years later, I realized that during our visits to the bars frequented by film people-Ekrem Güçlü (who’d played the prophet Abraham) among them-we had met quite a few of these actors. My story will revisit all these episodes, as will the exhibit. Even then I sensed this room mysterious with old objects and the joy of our kisses would be at the core of my imagination for the rest of my life.
Just as for most people in the world at the time, my first sight of two people kissing on the lips was at the cinema and I was thunderstruck. This was definitely something I’d want to do with a beautiful girl for the rest of my life. At the age of thirty, except for one or two chance encounters in America, I had still seen no couples kissing offscreen. It was not just when I was a child, though even then, the cinema seemed to be the place to go to watch other people kissing. The story was an excuse for the kissing. When Füsun kissed me, it seemed as if she was imitating the people she had seen kissing in films.
I would now like to say a few things about our kisses, though I have some anxieties about steering clear of trivialities and coarseness. I want to tell my story in a way that does justice to its serious points regarding sex and desire: Füsun’s mouth tasted of powdered sugar, owing, I think, to the Zambo Chiclets she so liked. Kissing Füsun was no longer a provocation devised to test and to express our attraction for each other; it was something we did for the pleasure of it, and as we made love we were both amazed to discover love’s true essence. It was not just our wet mouths and our tongues that were entwined but our respective memories. So whenever we kissed, I would kiss her first as she stood before me, then as she existed in my recollection. Afterward, I would open my eyes momentarily to kiss the image of her a moment ago and then one of more distant memory, until thoughts of other girls resembling her would commingle with both those memories, and I would kiss them, too, feeling all the more virile for having so many girls at once; from here it was a simple thing to kiss her next as if I were someone else, as the pleasure I took from her childish mouth, wide lips, and playful tongue stirred my confusion and fed ideas heretofore not considered (“This is a child,” went one idea-“Yes, but a very womanly one,” went another), and the pleasure grew to encompass all the various personae I adopted as I kissed her, and all the remembered Füsuns that were evoked when she kissed me. It was in these first long kisses, in our lovemaking’s slow accumulation of particularity and ritual, that I had the first intimations of another way of knowing, another kind of happiness that opened a gate ever so slightly, suggesting a paradise few will ever know in this life. Our kisses delivered us beyond the pleasures of flesh and sexual bliss for what we sensed beyond the moment of the springtime afternoon was as great and wide as Time itself.