True, I might be the Egyptian representative of a Birmingham commercial enterprise, but I did not gladly suffer the society of this individual, whose only claim to my acquaintance lay in the fact that he was in the employ of a rival house. My lack of interest palpably disappointed him; but I thought little of the man's qualities as a connoisseur and less of his company. His name was Theo Bishop and I fancy that his family was associated with the tanning industry. I have since thought more kindly of poor Bishop, but at the time of which I write nothing could have pleased me better than his sudden dissolution.
Perhaps unconsciously I had allowed my boredom to become rudely apparent; for Bishop slightly turned his head aside, and--
"Right-o, Kernaby," he said; "I know you think I am an ass, so we will say no more about it. Another cocktail?"
And now I became conscience-stricken; for mingled with the disappointment in Bishop's tone and manner was another note.
Vaguely it occurred to me that the man was yearning for sympathy of some kind, that he was bursting to unbosom himself, and that the vanity of a successful rival was by no means wholly responsible. I have since placed that ambiguous note and recognized it for a note of tragedy. But at the time I was deaf to its pleading.
We chatted then for some while longer on indifferent topics, Bishop being, as I have indicated, a man difficult to offend; when, having correspondence to deal with, I retired to my own room. I suppose I had been writing for about an hour, when a servant came to announce a caller. Taking an ordinary visiting-card from the brass salver, I read--
Abu Tabah.
No title preceded the name, no address followed, but I became aware of something very like a nervous thrill as I stared at the name of my visitor. Personality is one of the profoundest mysteries of our being.
Of the person whose card I hold in my hand I knew little, practically nothing; his actions, if at times irregular, had never been wantonly violent; his manner was gentle as that of a mother to a baby and his singular reputation among the natives I thought I could afford to ignore; for the Egyptian, like the Celt, with all his natural endowments, is yet a child at heart. Therefore I cannot explain why, sitting there in my room in Shepheard's Hotel, I knew and recognized, at the name of Abu Tabah, the touch of fear.
"I will see him downstairs," I said. Then, as the servant was about to depart, recognizing that I had made a concession to that strange sentiment which the Imam Abu Tabah had somehow inspired in me--
"No," I added; "show him up here to my room."
A few moments later the man returned again, carrying the brass salver, upon which lay a sealed envelope. I took it up in surprise, noting that it was one belonging to the hotel, and, ere opening it--
"Where is my visitor?" I said in Arabic.
"He regrets that he cannot stay," replied the man; "but he sends you this letter."
Greatly mystified, I dismissed the servant and tore open the envelope.
Inside, upon a sheet of hotel notepaper I found this remarkable message--
Kernaby Pasha--
There are reasons why I cannot stay to see you personally, but I would have you believe that this warning is dictated by nothing but friendship. Grave peril threatens. It is associated with the hieroglyphic--If you would avert it, and if you value your life, avoid all contact with anything bearing this figure.
Abu Tabah.
The mystery deepened. There had been something incongruous about the modern European visiting-card used by this representative of Islam, this living illustration of the Arabian Nights; now, his incomprehensible "warning" plunged me back again into the mediaeval Orient to which be properly belonged. Yet I knew Abu Tabah, for all his romantic aspect, to be eminently practical, and I could not credit him with descending to the methods of melodrama.
As I studied the precise wording of the note, I seemed to see the slim figure of its author before me, black-robed, white-turbaned, and urbane, his delicate ivory hands crossed and resting upon the head of the ebony cane without which I had never seen him. Almost, I succumbed to a sort of subjective hallucination; Abu Tabah became a veritable presence, and the poetic beauty of his face struck me anew, as, fixing upon me his eyes, which were like the eyes of a gazelle, he spoke the strange words cited above, in the pure and polished English which he held at command, and described in the air, with a long nervous forefinger, the queer device which symbolized the Ancient Egyptian god, Set, the Destroyer.
Of course, it was the aura of a powerful personality, clinging even to the written message; but there was something about the impression made upon me which argued for the writer's sincerity.
That Abu Tabah was some kind of agent, recognized--at any rate unofficially--by the authorities, I knew or shrewdly surmised; but the exact nature of his activities, and how be reconciled them with his religious duties, remained profoundly mysterious. The episode had rendered further work impossible, and I descended to the terrace, with no more definite object in view than that of finding a quiet corner where I might meditate in the congenial society of my briar, and at the same the seek inspiration from the ever-changing throng in the Sharia Kamel Pasha.
I had scarcely set my foot upon the terrace, however, ere a hand was laid upon my arm.
Turning quickly I recognized, in the dusk, Hassan es-Sugra, for many years a trusted employee of the British Archaeological Society.
His demeanor was at once excited and furtive, and I recognized with something akin to amazement that he, also, had a story to unfold. I mentally catalogued this eventful evening "the night of strange confidences."
Seated at a little table on the deserted balcony (for the evening was very chilly) and directly facing the shop of Philip, the dealer in Arab woodwork, Hassan es-Sugra told his wonder tale; and as he told it I knew that Fate had cast me, willy-nilly, for a part in some comedy upon which the curtain had already risen here in Cairo, and whereof the second act should be played in perhaps the most ancient setting which the hand of man has builded. As the narrative unrolled itself before me, I perceived wheels within wheels; I was wholly absorbed, yet half incredulous.
"... When the professor abandoned work on the pyramid, Kernaby Pasha," he said, bending eagerly forward and laying his muscular brown hand upon my sleeve, "it was not because there was no more to learn there."
"I am aware of this, O Hassan," I interrupted, "it was in order that they might carry on the work at the Pyramid of Illahun, which resulted in a find of jewelery almost unique in the annals of Egyptology."
"Do I not know all this!" exclaimed Hassan impatiently; "and was not mine the hand that uncovered the golden uraeus? But the work projected at the Pyramid of Méydum was never completed, and I can tell you why."
I stared at him through the gloom; for I had already some idea respecting the truth of this matter.
"It was that, the men, over two hundred of them, refused to enter the passage again," he whispered dramatically, "it was because misfortune and disaster visited more than one who had penetrated to a certain place therein." He bent further forward. "The Pyramid of Méydum is the home of a powerful Efreet, Kernaby Pasha! But I who was the last to leave it, know what is concealed there. In a certain place, low down in the corner of the King's Chamber, is a ring of gold, bearing a cartouche. It is the royal ring of the Pharaoh who built the pyramid."
He ceased, watching me intently. I did not doubt Hassan's word, for I had always counted him a man of integrity; but there was much that was obscure and much that was mysterious in his story.
"Why did you not bring it away?" I asked.
"I feared to touch it, Kernaby Pasha; it is an evil talisman. Until to-day I have feared to speak of it."