'Sir,' said Mr. Honeythunder, in his tremendous voice, like a schoolmaster issuing orders to a boy of whom he had a bad opinion, 'sit down.'
Mr. Crisparkle seated himself.
Mr. Honeythunder having signed the remaining few score of a few thousand circulars, calling upon a corresponding number of families without means to come forward, stump up instantly, and be Philanthropists, or go to the Devil, another shabby stipendiary Philanthropist (highly disinterested, if in earnest) gathered these into a basket and walked off with them.
'Now, Mr. Crisparkle,' said Mr. Honeythunder, turning his chair half round towards him when they were alone, and squaring his arms with his hands on his knees, and his brows knitted, as if he added, I am going to make short work of you: 'Now, Mr. Crisparkle, we entertain different views, you and I, sir, of the sanctity of human life.'
'Do we?' returned the Minor Canon.
'We do, sir?'
'Might I ask you,' said the Minor Canon: 'what are your views on that subject?'
'That human life is a thing to be held sacred, sir.'
'Might I ask you,' pursued the Minor Canon as before: 'what you suppose to be my views on that subject?'
'By George, sir!' returned the Philanthropist, squaring his arms still more, as he frowned on Mr. Crisparkle: 'they are best known to yourself.'
'Readily admitted. But you began by saying that we took different views, you know. Therefore (or you could not say so) you must have set up some views as mine. Pray, what views have you set up as mine?'
'Here is a man — and a young man,' said Mr. Honeythunder, as if that made the matter infinitely worse, and he could have easily borne the loss of an old one, 'swept off the face of the earth by a deed of violence. What do you call that?'
'Murder,' said the Minor Canon.
'What do you call the doer of that deed, sir?
'A murderer,' said the Minor Canon.
'I am glad to hear you admit so much, sir,' retorted Mr. Honeythunder, in his most offensive manner; 'and I candidly tell you that I didn't expect it.' Here he lowered heavily at Mr. Crisparkle again.
'Be so good as to explain what you mean by those very unjustifiable expressions.'
'I don't sit here, sir,' returned the Philanthropist, raising his voice to a roar, 'to be browbeaten.'
'As the only other person present, no one can possibly know that better than I do,' returned the Minor Canon very quietly. 'But I interrupt your explanation.'
'Murder!' proceeded Mr. Honeythunder, in a kind of boisterous reverie, with his platform folding of his arms, and his platform nod of abhorrent reflection after each short sentiment of a word. 'Bloodshed! Abel! Cain! I hold no terms with Cain. I repudiate with a shudder the red hand when it is offered me.'
Instead of instantly leaping into his chair and cheering himself hoarse, as the Brotherhood in public meeting assembled would infallibly have done on this cue, Mr. Crisparkle merely reversed the quiet crossing of his legs, and said mildly: 'Don't let me interrupt your explanation — when you begin it.'
'The Commandments say, no murder. NO murder, sir!' proceeded Mr. Honeythunder, platformally pausing as if he took Mr. Crisparkle to task for having distinctly asserted that they said: You may do a little murder, and then leave off.
'And they also say, you shall bear no false witness,' observed Mr. Crisparkle.
'Enough!' bellowed Mr. Honeythunder, with a solemnity and severity that would have brought the house down at a meeting, 'E-e-nough! My late wards being now of age, and I being released from a trust which I cannot contemplate without a thrill of horror, there are the accounts which you have undertaken to accept on their behalf, and there is a statement of the balance which you have undertaken to receive, and which you cannot receive too soon. And let me tell you, sir, I wish that, as a man and a Minor Canon, you were better employed,' with a nod. 'Better employed,' with another nod. 'Bet- ter em-ployed!' with another and the three nods added up.
Mr. Crisparkle rose; a little heated in the face, but with perfect command of himself.
'Mr. Honeythunder,' he said, taking up the papers referred to: 'my being better or worse employed than I am at present is a matter of taste and opinion. You might think me better employed in enrolling myself a member of your Society.'
'Ay, indeed, sir!' retorted Mr. Honeythunder, shaking his head in a threatening manner. 'It would have been better for you if you had done that long ago!'
'I think otherwise.'
'Or,' said Mr. Honeythunder, shaking his head again, 'I might think one of your profession better employed in devoting himself to the discovery and punishment of guilt than in leaving that duty to be undertaken by a layman.'
'I may regard my profession from a point of view which teaches me that its first duty is towards those who are in necessity and tribulation, who are desolate and oppressed,' said Mr. Crisparkle. 'However, as I have quite clearly satisfied myself that it is no part of my profession to make professions, I say no more of that. But I owe it to Mr. Neville, and to Mr. Neville's sister (and in a much lower degree to myself), to say to you that I know I was in the full possession and understanding of Mr. Neville's mind and heart at the time of this occurrence; and that, without in the least colouring or concealing what was to be deplored in him and required to be corrected, I feel certain that his tale is true. Feeling that certainty, I befriend him. As long as that certainty shall last, I will befriend him. And if any consideration could shake me in this resolve, I should be so ashamed of myself for my meanness, that no man's good opinion — no, nor no woman's — so gained, could compensate me for the loss of my own.'
Good fellow! manly fellow! And he was so modest, too. There was no more self-assertion in the Minor Canon than in the schoolboy who had stood in the breezy playing-fields keeping a wicket. He was simply and staunchly true to his duty alike in the large case and in the small. So all true souls ever are. So every true soul ever was, ever is, and ever will be. There is nothing little to the really great in spirit.
'Then who do you make out did the deed?' asked Mr. Honeythunder, turning on him abruptly.
'Heaven forbid,' said Mr. Crisparkle, 'that in my desire to clear one man I should lightly criminate another! I accuse no one,'
'Tcha!' ejaculated Mr. Honeythunder with great disgust; for this was by no means the principle on which the Philanthropic Brotherhood usually proceeded. 'And, sir, you are not a disinterested witness, we must bear in mind.'
'How am I an interested one?' inquired Mr. Crisparkle, smiling innocently, at a loss to imagine.
'There was a certain stipend, sir, paid to you for your pupil, which may have warped your judgment a bit,' said Mr. Honeythunder, coarsely.
'Perhaps I expect to retain it still?' Mr. Crisparkle returned, enlightened; 'do you mean that too?'
'Well, sir,' returned the professional Philanthropist, getting up and thrusting his hands down into his trousers-pockets, 'I don't go about measuring people for caps. If people find I have any about me that fit 'em, they can put 'em on and wear 'em, if they like. That's their look out: not mine.'
Mr. Crisparkle eyed him with a just indignation, and took him to task thus:
'Mr. Honeythunder, I hoped when I came in here that I might be under no necessity of commenting on the introduction of platform manners or platform manoeuvres among the decent forbearances of private life. But you have given me such a specimen of both, that I should be a fit subject for both if I remained silent respecting them. They are detestable.'
'They don't suit you, I dare say, sir.'
'They are,' repeated Mr. Crisparkle, without noticing the interruption, 'detestable. They violate equally the justice that should belong to Christians, and the restraints that should belong to gentlemen. You assume a great crime to have been committed by one whom I, acquainted with the attendant circumstances, and having numerous reasons on my side, devoutly believe to be innocent of it. Because I differ from you on that vital point, what is your platform resource? Instantly to turn upon me, charging that I have no sense of the enormity of the crime itself, but am its aider and abettor! So, another time — taking me as representing your opponent in other cases — you set up a platform credulity; a moved and seconded and carried-unanimously profession of faith in some ridiculous delusion or mischievous imposition. I decline to believe it, and you fall back upon your platform resource of proclaiming that I believe nothing; that because I will not bow down to a false God of your making, I deny the true God! Another time you make the platform discovery that War is a calamity, and you propose to abolish it by a string of twisted resolutions tossed into the air like the tail of a kite. I do not admit the discovery to be yours in the least, and I have not a grain of faith in your remedy. Again, your platform resource of representing me as revelling in the horrors of a battle-field like a fiend incarnate! Another time, in another of your undiscriminating platform rushes, you would punish the sober for the drunken. I claim consideration for the comfort, convenience, and refreshment of the sober; and you presently make platform proclamation that I have a depraved desire to turn Heaven's creatures into swine and wild beasts! In all such cases your movers, and your seconders, and your supporters — your regular Professors of all degrees, run amuck like so many mad Malays; habitually attributing the lowest and basest motives with the utmost recklessness (let me call your attention to a recent instance in yourself for which you should blush), and quoting figures which you know to be as wilfully onesided as a statement of any complicated account that should be all Creditor side and no Debtor, or all Debtor side and no Creditor. Therefore it is, Mr. Honeythunder, that I consider the platform a sufficiently bad example and a sufficiently bad school, even in public life; but hold that, carried into private life, it becomes an unendurable nuisance.'