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News of this atrocity spread like a tidal wave across the steppes and plains of Russia. Already the people were bristling with resentment against the burden of the Russo-Japanese War, and this new outrage was sufficient to trigger a universal revolt. At first a few of the people tried to use violence, but generally speaking, the principal method of retaliation was one which paralyzed the Tsar’s wartime economy—the people stopped working. In a matter of months the entire economic machinery of Russia came to a standstill. Factories were closed, stores were empty, newspapers were not printed, dry-goods and fuel were not moved and newly harvested crops were left rotting on the loading docks. For the first time in his career, Tsar Nicholas II was deeply frightened. He abandoned the Russo-Japanese War and agreed to hear the people’s demands.

These consisted of four things:

1. Protection of the individual, allowing freedom of conscience, freedom of speech, freedom of assembly, and the right to form unions.

2. The right of the people of all classes to vote for the Duma (the people’s assembly.)

3. The automatic repeal of any law enacted by the Tsar without the consent of the people’s assembly.

4. The right of the people’s assembly to pass on the legality of any decrees issued by the Tsar.

These demands were set in a document called “The October Manifesto.” This Manifesto clearly illustrates that the masses of the people had no intention of destroying the Tsar, but merely wanted to set up a limited monarchy similar to England. Such a compromise infuriated the Marxists. They wanted the revolution continued until the Tsar was forced to surrender unconditionally and abdicate. Not until then could they set up a Communist dictatorship.

Leon Trotsky, who had hastened to Russia when the uprising started, stood before a crowd of people who were celebrating the Tsar’s acceptance of the Manifesto and tore up a copy of it, declaring that the Manifesto was a betrayal of the revolution. He immediately joined with other Marxists in setting up political machinery to fan the flame of renewed revolutionary activity. This was done primarily by organizing a great many soviets (workers’ councils in the various labor unions). Lenin arrived belatedly in November, 1905, and agreed to join with Trotsky for an “a second revolution.” After sixty days, however, the Marxist movement collapsed. Trotsky was caught and arrested while Lenin fled in the night to safer regions.

Thus ended fourteen months of desperate revolt against the Tsar; the first twelve belonged to the whole people, the last two to the Marxists. Altogether, the troops throughout the Empire had been called out more than 2,500 different times. In these battles between the people and the troops, fourteen thousand had been killed, approximately one thousand had been executed, twenty thousand had been wounded or injured, and seventy thousand had been arrested.

Trotsky’s leadership in the final stages of the revolution won him a stiff sentence from the Tsar’s court. He was convicted of revolutionary violence and exiled to Siberia for an indefinite period. But Trotsky never reached Siberia. He made a daring escape in midwinter and, after traveling four hundred and thirty miles in a deer-sleigh, crossed the Ural Mountains on horseback and then escaped to Finland where he joined Lenin and several other Marxists.

It was while Trotsky was staying in Finland that he carefully worked out his theory of “Perpetual Revolution.” This theory advocated a continuous Communist attack on all existing governments until they were overthrown and the dictatorship of the proletariat established. This brought Trotsky into nearly perfect focus with Lenin. Perhaps, without quite realizing it, he had talked himself into becoming a full-fledged Bolshevik.

At this particular time, the Bolshevik movement was at its lowest ebb. The Bolshevik leaders had failed in their promises to force the Tsar to abdicate, and their continuation of the revolution after the October Manifesto had embittered the Tsar to the point where he had practically repudiated the Manifesto. He allowed the people to elect a Duma (people’s assembly) but he managed to strip it of all its real powers. The people knew they were being defrauded, but there was no way to enforce the Manifesto without fomenting another revolution, and at the moment this seemed unlikely. Individual groups did continue agitating against the Tsar and his ministers, but most of these, like the Bolshevik leaders, were forced to flee to Western Europe for safety.

To rejuvenate the dwindling influence of the Bolshevik party, Lenin began holding a series of meetings. At one of these conclaves, a new revolutionary figure appeared on the scene. It was Joseph Stalin. Stalin came as an obscure delegate from a small Bolshevik group in Transcaucasia. Lenin immediately recognized him as a true revolutionary member of the peasant class—a rough, unrelenting, two-listed man of ruthless action. Lenin had a place for such a personality and therefore enlisted Stalin in his service.

This brings us to the third important personality who figured prominently in the revolutionary movement in Russia.

Joseph Stalin, as a young Bolshevik: “To choose one’s victim, to prepare one’s plans minutely, to stake an implacable vengeance, and then go to bed… there is nothing sweeter in the world.”

Background of Joseph Stalin

Joseph Stalin was originally named Djugashvili. He was born December 21, 1879, in the little town of Gori near the border of Turkey. Today the humble wooden house which first sheltered him has been made into a national monument with a marble canopy covering it.

Stalin’s father was a shoemaker with an addiction for alcohol which eventually cost him his life. Stalin was only eleven years old when his father died. Thereafter, Stalin’s mother washed, scrubbed, sewed, and baked to earn enough money to put Stalin through school. Since his mother wanted him to be a priest, he was enrolled in the nearby theological seminary at Tiflis.

As he learned his way around, Stalin discovered that the seminary was honeycombed with secret societies. Many of them were fostering the atheistic writings of Feuerbach and Bauer and the revolutionary writings of Marx and Engels. Before long Stalin convinced himself that he had a preference for revolution rather than religion and he therefore became vigorously active in the clandestine organizations which existed among the students of the seminary. He continued these activities for nearly three years, but he was finally exposed in May, 1899, and was expelled from the seminary for “lack of religious vocation.”

Once he joined the outside world, Stalin spent his full time as a professional Marxist revolutionary. He organized strikes, conducted illegal May Day festivities, and finally fled to Batumi where he became the principal labor agitator for the Social-Democratic party. Eventually he was arrested and after remaining in prison until 1903, he was sentenced to three years of exile in Siberia.

He was still in Siberia when he heard about the split between the Bolsheviks and the Mensheviks. Stalin almost instinctively felt himself to be a hard-core Bolshevik and after successfully escaping from Siberia the following year, he returned to Tiflis and became the leader of the Transcaucasian Bolsheviks. During the Revolution of 1905 he led an abortive revolution in his home province of Georgia and then departed immediately for Finland to attend a Bolshevik conference and make contact with Lenin.

From then on Stalin remained the aide-de-camp to Lenin whom he deeply admired. It was not long before his zeal for the Communist cause began to forcefully manifest itself.

Stalin Engages in Criminal Activities

In the summer of 1907 Joseph Stalin held a secret meeting with Lenin in Berlin. Afterwards he returned to Tiflis and organized a holdup. It was no mere Robin Hood adventure to steal money from the rich, but a major gangster operation with complete disregard for the lives of men, women, and children in Stalin’s own home-town.