“At length, after much debate… the governor gave way that they should set corn every man for his own purpose, and in that regard trust to themselves… and so assigned to every family a parcel of land according to the proportion of their number.”
Once a family was given land and corn they had to plant, cultivate and harvest it or suffer the consequences. The Governor wanted the people to continue living together as a society of friends but communal production was to be replaced by private, free enterprise production. After one year the Governor was able to say:
“This had very good success; for it made all hands very industrious, so that much more corn was planted than otherwise would have been…. The women now went willing into the fields, and took their little ones with them to set corn, which before would allege weakness and inability; who to have compelled would have been thought great tyranny and oppression.”
The Pilgrim Fathers had discovered the great human secret that a man will compel himself to go ever so much farther than he will permit anyone else to compel him to go. As Governor Bradford thought about their efforts to live in a Communist society, he wrote down this conclusion:
“The experience that was had in this common cause and condition, tried sundrie years, and that amongst godly and sober men, may well evince the vanity of that conceit of Plato and other ancients—applauded by some in later times—that the taking away of property, and bringing it into a commonwealth, would make them happy and flourishing; as if they were wiser than God.”{66}
It becomes apparent that Governor Bradford concluded that Communism is not only inefficient but that it is unnatural and in violation of the laws of God. This may raise a question in the minds of some students who have heard that Communism provides the most ideal means of practicing the basic principles of Christianity. Elsewhere, we have considered the historical background of this problem.”{67}
It is interesting that after the pilgrim fathers tried communism they abandoned it in favor of a free enterprise type of capitalism which, over the centuries, has become more highly developed in the united states than in any other nation. In its earliest stages this system was described as a heartless, selfish institution, but economists have pointed out that after a slow and painful evolution it has finally developed into a social-economic tool which has thus far produced more wealth and distributed it more uniformly among the people of this land than any system modern men have tried.{68} The evolutionary process of further improving and further adapting capitalism to the needs of a highly industrialized society is still going on.
Marxism Comes to the United States
When the Bolshevik Revolution took place in Russia in 1917, it held a particular interest for a certain group of Americans. This was the left wing faction of the Socialist Party. For years, the Socialists had been trying to get the Federal Government to take over all major industries and socialize the country, but this attempt at peaceful legislative reform had failed. Then suddenly, in November, 1917, these people heard that the Russian Bolsheviks had used revolutionary violence to seize power and had thereafter socialized their country overnight.
This was promptly accepted by the left wing Socialists as the formula for America. They immediately determined to form a Communist party and use violent revolutionary activity to sovietize America at the earliest possible date. They were greatly encouraged in this venture by a man named John Reed, a journalist, who had recently returned from Russia with glowing enthusiasm for the revolution and world Communism.
This group made contact with Moscow and was invited to send delegates to Russia in March, 1919, to help form the Third International (copied after Marx’s First International to promote world revolution). When they returned home they started their campaign. John Reed used the columns of the “New York Communist” to agitate the workers to revolt. The Communist ranks were swelled by members of the old I.W.W. (International Workers of the World) who gravitated to the new movement with suggestions that the party members learn to use the techniques of sabotage and violence which the I.W.W. had employed during World War I.
Further encouragement came to the movement when the Russian Communist Party sent over an official representative of the Soviet Government to help organize a full-fledged Bolshevik program. His name was C.A. Martens. He brought along substantial quantities of money to spend in building cells inside the American labor unions and the U.S. armed forces. It was not enough that the Communists should save the proletariat of Russia; Comrade Martens assured all who heard him that his mission from Moscow was to free the down-trodden workers of capitalistic America. As the movement progressed, American representatives were sent to Russia to get permission to set up the “Communist Labor Party of the United States” as a branch of the Russian-sponsored Communist International (organization for world revolution). Later the word “Labor” was dropped.
The officers of the new Communist Party signed the “Twenty-one Conditions of Admission” which were to embarrass them many years later when the Party was ordered to register in 1952 as an agency under the control of the Soviet Union.
Here are typical commitments from the “Twenty-one Conditions of Admission”:
“The Communist Party (of the USA) must carry on a clear-cut program of propaganda for the hindering of the transportation of munitions of war to the enemies of the Soviet Republic.”
“The program (of the U.S. Communist Party) must be sanctioned by the regular congress of the Communist International.”
“All decisions of the Communist International… are binding upon all parties belonging to the Communist International (which would include the U.S. Communist Party).”
“The duty of spreading Communist ideas includes the special obligation to carry on a vigorous and systematic propaganda in the Army. Where this agitation is forbidden by exceptional laws, it is to be carried on illegally.”
“Every party wishing to belong to the Communist International must systematically and persistently develop a Communist agitation within the trade-unions.”
It was basic commitments such as these which led the U.S. Subversive Activities Control Board to make the following statement in 1953 after extended hearings:
“We find upon the whole record that the evidence preponderantly establishes that Respondent’s leaders (leaders of the Communist Party, USA) and its members consider the allegiance they owe to the United States as subordinate to their loyalty and obligations to the Soviet Union.”{69}
The First Wave of Communist Violence Strikes the United States
Beginning April 28, 1919, a series of 36 bombs were discovered in the mails addressed to such persons as the Attorney General, Justice Holmes of the Supreme Court, J.P. Morgan, John D. Rockefeller and similar persons of prominence. One of the bombs got through to the home of Senator Hardwick who had been trying to shut off the migration of Bolsheviks to the U.S. A servant opened the package and the bomb exploded, blowing off her hands.
On September 16, 1920, a large bomb was carried in a horse-drawn carriage to the corner of Broad and Wall Streets in New York City—the vortex of American capitalism. The vehicle was brought to a halt across the street from the un-ostentatious three-story limestone building occupied by the firm of J. P. Morgan and Company.