“Who came in here after I left?” William asked a monk. The monk shrugged: it was clear that everyone and no one had come in.
We tried to consider the possibilities. Malachi? It was possible; he knew what he wanted, had perhaps spied on us, had seen us go out empty-handed, and had come back, sure of himself. Benno? I remembered that when William and I had gibed at each other over the Arabic text, he had laughed. At the time I believed he was laughing at my ignorance, but perhaps he had been laughing at William’s ingenuousness: he knew very well the various guises in which an ancient manuscript could appear, and perhaps he had thought what we did not think immediately but should have thought namely, that Severinus knew no Arabic, and so it was odd that he should keep among his books one he was unable to read. Or was there a third person?
William was deeply humiliated. I tried to comfort him; I told him that for three days he had been looking for a text in Greek and it was natural in the course of his examination for him to discard all books not in Greek. And he answered that it is certainly human to make mistakes, but there are some human beings who make more than others, and they are called fools, and he was one of them, and he wondered whether it was worth the effort to study in Paris and Oxford if one was then incapable of thinking that manuscripts are also bound in groups, a fact even novices know, except stupid ones like me, and a pair of clowns like the two of us would be a great success at fairs, and that was what we should do instead of trying to solve mysteries, especially when we were up against people far more clever than we.
“But there’s no use weeping,” he concluded. “If Malachi took it, he has already replaced it in the library. And we would find it only if we knew how to enter the finis Africae. If Benno took it, he must have assumed that sooner or later I would have the suspicion I did have and would return to the laboratory, or he wouldn’t have acted in such haste. And so he must be hiding, and the one place where he has not hidden surely is the one where we would look for him immediately: namely, his cell. Therefore, let’s go back to the chapter house and see if during the interrogation the cellarer says anything useful. Because, after all, I still don’t see Bernard’s plan clearly; he was seeking his man before the death of Severinus, and for other reasons.”
We went back to the chapter. We would have done better to go to Benno’s cell, because, as we were to learn later, our young friend did not have such a high opinion of William and had not thought he would go back to the laboratory so quickly; so, thinking he was not being sought from that quarter, he had gone straight to his cell to hide the book.
But I will tell of this later. In the meantime dramatic and disturbing events took place, enough to make anyone forget about the mysterious book. And though we did not forget it, we were engaged by other urgent tasks, connected with the mission that William, after all, was supposed to fulfill.
NONES
Bernard Gui took his place at the center of the great walnut table in the chapter hall. Beside him a Dominican performed the function of notary, and two prelates of the papal legation sat flanking him, as judges. The cellarer was standing before the table, between two archers.
The abbot turned to William and whispered: “I do not know whether this procedure is legitimate. The Lateran Council of 1215 decreed in its Canon Thirty-seven that a person cannot be summoned to appear before judges whose seat is more than two days’ march from his domicile. Here the situation is perhaps different; it is the judge who has come from a great distance, but …”
“The inquisitor is exempt from all normal jurisdiction,” William said, “and does not have to follow the precepts of ordinary law. He enjoys a special privilege and is not even bound to hear lawyers.”
I looked at the cellarer. Remigio was in wretched shape. He looked around like a frightened animal, as if he recognized the movements and gestures of a liturgy he feared. Now I know he was afraid for two reasons, equally terrifying: one, that he had been caught, to all appearances, in flagrant crime; the other, that the day before, when Bernard had begun his inquiry, collecting rumors and insinuations, Remigio had already been afraid his past would come to light; and his alarm had grown when he saw them arrest Salvatore.
If the hapless Remigio was in the grip of his own fear, Bernard Gui, for his part, knew how to transform his victims’ fear into terror. He did not speak: while all were now expecting him to begin the interrogation, he kept his hands on the papers he had before him, pretending to arrange them, but absently. His gaze was really fixed on the accused, and it was a gaze in which hypocritical indulgence (as if to say: Never fear, you are in the hands of a fraternal assembly that can only want your good) mixed with icy irony (as if to say: You do not yet know what your good is, and I will shortly tell you) and merciless severity (as if to say: But in any case I am your judge here, and you are in my power). All things that the cellarer already knew, but which the judge’s silence and delay served to make him feel more deeply, so that, as he became more and more humiliated, his uneasiness would be transformed into desperation instead of relaxation, and he would belong entirely to the judge, soft wax in his hands.
Finally Bernard broke the silence. He uttered some ritual formulas, told the judges they would now proceed to the interrogation of the defendant with regard to two equally odious crimes, one of which was obvious to all but less deplorable than the other, because the defendant had been surprised in the act of murder when he was actually being sought for the crime of heresy.
It was said. The cellarer hid his face in his hands, which he could move only with difficulty because they were bound in chains. Bernard began the questioning.
“Who are you?” he asked.
“Remigio of Varagine. I was born fifty-two years ago, and while still a boy, I entered the convent of the Minorites in Varagine.”
“And how does it happen that today you are found in the order of Saint Benedict?”
“Years ago, when the Pope issued the bull Sancta Romana, because I was afraid of being infected by the heresy of the Fraticelli … though I had never shared their notions … I thought it was better for my sinning soul to escape an atmosphere filled with seductions, and I applied and was received among the monks of this abbey, where for more than eight years I have served as cellarer.”
“You escaped the seductions of heresy,” Bernard mocked, “or, rather, you escaped the investigation of those who had determined to discover the heresy and uproot it, and the good Cluniac monks believed they were performing an act of charity in receiving you and those like you. But changing habit is not enough to erase from the soul the evil of heretical depravity, and so we are here now to find out what lurks in the recesses of your impenitent soul and what you did before arriving at this holy place.”
“My soul is innocent and I do not know what you mean when you speak of heretical depravity,” the cellarer said cautiously.
“You see?” Bernard cried, addressing the other judges. “They’re all alike! When one of them is arrested, he faces judgment as if his conscience were at peace and without remorse. And they do not realize this is the most obvious sign of their guilt, because a righteous man on trial is uneasy! Ask him whether he knows the reason why I had ordered his arrest. Do you know it, Remigio?”
“My lord,” the cellarer replied, “I would be happy to learn it from your lips.”