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(l Take care not to practice your righteousness publicly before men so as to be seen by them; if you do, you shall have no recompense from your father in heaven. Then when you do charity, do not have a trumpet blown before you, as the hypocrites do in the synagogues and the streets, so that men may think well of them. Truly I tell you, they have their due reward. But when you do charity, let your left hand not know what your right hand is doing, so that your charity may be in secret; and your father, who sees what is secret, will reward you. And when you pray, you must not be like the hypocrites, who love to stand up in the synagogues and the corners of the squares to pray, so that they may be seen by men. Truly I tell you, they have their due reward. But when you pray, go into your inner room and close the door and pray to your father, who is in secret; and your father, who sees what is secret, will reward you. When you pray, do not babble as the pagans do; for they think that by saying much they will be heard. Do not then be like them; for your father knows what you need before you ask him. Pray thus, then: Our father in heaven, may your name be hallowed, may your kingdom come, may your will be done, as in heaven, so upon earth. Give us today our sufficient bread, and forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from evil. For if you forgive men their offenses, your heavenly father will forgive you; but if you do not forgive men, neither will your father forgive you your offenses. And when you fast, do not scowl like the hypocrites; for they make ugly faces so that men can see that they are fasting. Truly I tell you, they have their due reward. But when you fast, anoint your head and wash your face, so that you may not show as fasting to men, but to your father, in secret; and your father, who sees what is secret, will re­ward you.

Do not store up your treasures on earth, where the moth and rust destroy them, and where burglars dig through and steal them; but store up your treasures in heaven, where neither moth nor rust destroys them, and where burglars do not dig through or steal; for where your trea­sure is, there also will be your heart. The lamp of the body is the eye. Thus if your eye is clear, your whole body is full of light; but if your eye is soiled, your whole body is

MATTHEW: 6.22|7.4

dark. If the light in you is darkness, how dark it is. No man can serve two masters. For either he will hate the one and love the other, or he will cling to one and despise the other; you cannot serve God and mammon. Therefore I tell you, do not take thought for your life, what you will eat, or for your body, what you will wear. Is not your life more than its food and your body more than its clothing? Consider the birds of the sky, that they do not sow or harvest or collect for their granaries, and your heavenly father feeds them. Are you not preferred above them? Which of you by taking thought can add one cubit to his growth? And why do you take thought about clothing? Study the lilies in the field, how they grow. They do not toil or spin; yet I tell you, not even Solomon in all his glory was clothed like one of these. But if God so clothes the grass of the field, which grows today and tomorrow is thrown in the oven, will he not much more clothe you, you men of little faith? Do not then worry and say: What shall we eat? Or: What shall we drink? Or : What shall we wear? For all this the Gentiles study. Your father in heaven knows that you need all these things. But seek out first his kingdom and his justice, and all these things shall be given to you. Do not then take thought of tomorrow; tomorrow will take care of itself, sufficient to the day is its own evil.

41 Do not judge, so you may not be judged. You shall be judged by that judgment by which you judge, and your measure will be made by the measure by which you mea­sure. Why do you look at the straw which is in the eye of your brother, and not see the log which is in your eye? Or how will you say to your brother: Let me take the straw out of your eye, and behold, the log is in your eye. You hypocrite, first take the log out of your eye, and then you will see to take the straw out of the eye of your brother. Do not give what is sacred to the dogs, and do not cast your pearls before swine, lest they trample them under their feet and turn and rend you. Ask, and it shall be given you; seek, and you shall find; knock, and the door wiU be opened for you. Everyone who asks receives, and he who seeks finds, and for him who knocks the door will be opened. Or what man is there among you, whose son shall ask him for bread, that will give ^m a stone? Or ask ^m for fish, that will give him a snake? If then you, who are corrupt, know how to give good gifts to your children, by how much more your father who is in heaven will give good things to those who ask him. Whatever you wish men to do to you, so do to them. For this is the law and the prophets.

Go in through the narrow gate; because wide and spa­cious is the road that leads to destruction, and there are many who go in through it; because narrow is the gate and cramped the road that leads to life, and few are they who find it. Beware of the false prophets, who come to you in sheep's clothing, but inside they are ravening wolves. From their fruits you will know them. Do men gather grapes from thorns or figs from thistles? Thus every good tree produces good fruits, but the rotten tree produces bad fruits. A good tree cannot bear bad fruits, and a rotten tree cannot bear good fruits. Every tree that does not produce good fruit is cut out and thrown in the fire. So from their fruits you will know them. Not everyone who says to me Lord Lord will come into the Kingdom of Heaven, but he who does the will of my father in heaven. Many will say to me on that day: Lord,

Lord, did we not prophesy in your n^e, and in your name did we not cast out demons, and in your name did we not assume great powers? And then I shall admit to them: I never knew you. Go from me, for you do what is against the law.

Every man who hears what I say and does what I say shall be like the prudent man who built his house upon the rock. And the rain fell and the rivers c^e and the winds blew and dashed against that house, and it did not fall, for it was founded upon the rock. And every man who hears what I say and does not do what I say will be like the reckless man who built his house on the sand. And the rain fell and the rivers c^e and the winds blew and battered that house, and it fell, and that was a great fall.

And it happened that when Jesus had ended these words, the multitudes were astonished at his teaching, for he taught them as one who has authority, and not like their own scribes.

(l When he c^e down from the mountain many mul­titudes followed him. And behold, a leper came and bowed before him, saying: Lord, if you wish, you can make me clean. And he stretched out his hand and touched him, saying: I wish it; be clean. And at once his leprosy was cleansed. And Jesus said to him: Be sure to tell no one, but go and show yourself to the priest and bring him the gift that Moses has ordained, as a proof to them.

When he came into Capernaum there came to him a centurion with a request, saying: Lord, my son is lying paralyzed in my house, in terrible pain. He said to him: I will go and treat him. But the centurion answered and said: Lord, I am not worthy that you should come under my roof; but only say it in a word, and my son will be healed. For I myself am a man under orders, and I have soldiers under me, and I say to this man: Go, and he goes, and to another: Come, and he comes, and to my slave: Do this, and he does it. Jesus hearing him was amazed and said to his followers: Truly I tell you, I have not found such faith in anyone in Israel. I tell you that many from the east and the west will come and feast with Abraham and Isaac and Jacob in the Kingdom of Heaven; but the sons of the kingdom shall be thrown into the outer dark­ness; and there will be weeping and gnashing of teeth. And Jesus said to the centurion: Go, as you have trusted, so let it befall you. And his son was healed in that hour.