So I remaind with him sitting in the twisted [PLATE 18] root of an oak; he was suspended in a fungus which hung with the head downward into the deep.
By degrees we beheld the infinite Abyss, fiery as the smoke of a burning city; beneath us at an immense distance was the sun, black but shining; round it were fiery tracks on which revolv'd vast spiders, crawling after their prey, which flew, or rather swum in the infinite deep, in the most terrific shapes of animals sprung from corruption; & the air was full of them, & seemed composed of them; these are Devils, and are called Powers of the air. I now asked my companion which was my eternal lot? He said, "Between the black & white spiders."
But now, from between the black & white spiders a cloud and fire burst and rolled thro the deep, blackning all beneath, so that the nether deep grew black as a sea & rolled with a terrible noise. Beneath us was nothing now to be seen but a black tempest, till looking east between the clouds & the waves, we saw a cataract of blood mixed with fire, and not many stones' throw from us appeared and sunk again the scaly fold of a monstrous serpent. At last to the east, distant about three degrees, appeared a fiery crest above the waves. Slowly it reared like a ridge of golden rocks till we discovered two globes of crimson fire, from which the sea fled away in clouds of smoke. And now we saw it was the head of Leviathan;6 his forehead was divided into streaks of green & purple like those on a tyger's forehead; soon we saw his mouth & red gills hang just above the raging foam, tinging the black deep with beams of blood, advancing toward [PLATE 19] us with all the fury of a spiritual existence.
My friend the Angel climb'd up from his station into the mill. I remain'd alone, & then this appearance was no more, but I found myself sitting on a pleasant bank beside a river by moon light, hearing a harper who sung to the harp, & his theme was: "The man who never alters his opinion is like standing water, & breeds reptiles of the mind."
But I arose, and sought for the mill, & there I found my Angel, who surprised asked me how I escaped?
I answerd: "All that we saw was owing to your metaphysics: for when you ran away, I found myself on a bank by moonlight hearing a harper. But now we have seen my eternal lot, shall I shew you yours? He laughd at my proposal;
5. The "stable" is that where Jesus was born, which, allegorically, leads to the "church" founded in his name and to the "vault" where this institution effectually buried him. The "mill" in Blake is a symbol of mechanical and analytic philosophy; through this the pilgrims pass into the twisting cave of rationalistic theology and descend to an underworld that is an empty abyss. The point of this Blakean equivalent of a carnival funhouse is that only after you have thoroughly confused yourself by this tortuous approach, and only if you then (as in the next two paragraphs) stare at this topsyturvy emptiness long enough, will the void gradually assume the semblance of the comic horrors of the fantasized Hell of religious orthodoxy.
6. The biblical sea monster.
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THE MARRIAGE OF HEAVEN AND HELL / 119
but I by force suddenly caught him in my arms, & flew westerly thro' the night, til we were elevated above the earth's shadow; then I flung myself with him directly into the body of the sun. Here I clothed myself in white, & taking in my hand Swedenborg's volumes, sunk from the glorious clime, and passed all the planets till we came to Saturn. Here I staid to rest & then leap'd into the void between Saturn & the fixed stars.7
"Here," said I, "is your lot, in this space, if space it may be calld." Soon we saw the stable and the church, & I took him to the altar and open'd the Bible, and lo! it was a deep pit, into which I descended, driving the Angel before me. Soon we saw seven houses of brick;8 one we enterd; in it were a [PLATE 20] number of monkeys, baboons, & all of that species, chaind by the middle, grinning and snatching at one another, but withheld by the shortness of their chains. However, I saw that they sometimes grew numerous, and then the weak were caught by the strong, and with a grinning aspect, first coupled with & then devourd, by plucking off first one limb and then another till the body was left a helpless trunk. This, after grinning & kissing it with seeming fondness, they devourd too; and here & there I saw one savourily picking the flesh off of his own tail. As the stench terribly annoyd us both, we went into the mill, & I in my hand brought the skeleton of a body, which in the mill was Aristotle's Analytics.9
So the Angel said: "Thy phantasy has imposed upon me, & thou oughtest to be ashamed." I answerd: "We impose on one another, & it is but lost time to converse with you whose works are only Analytics."
Opposition is true Friendship.
PLATE 21
I have always found that Angels have the vanity to speak of themselves as the only wise; this they do with a confident insolence sprouting from systematic reasoning.
Thus Swedenborg boasts that what he writes is new; tho' it is only the Contents or Index of already publish'd books.
A man carried a monkey about for a shew, & because he was a little wiser than the monkey, grew vain, and conceiv'd himself as much wiser than seven men. It is so with Swedenborg; he shews the folly of churches & exposes hypocrites, till he imagines that all are religious, & himself the single [PLATE 22] one on earth that ever broke a net.
Now hear a plain fact: Swedenborg has not written one new truth. Now hear another: he has written all the old falshoods.
And now hear the reason: He conversed with Angels who are all religious, & conversed not with Devils, who all hate religion, for he was incapable thro' his conceited notions.
Thus Swedenborg's writings are a recapitulation of all superficial opinions, and an analysis of the more sublime, but no further.
7. In the Ptolemaic world picture, Saturn was in Blake now forces on the angel his own diabolic the outermost planetary sphere; beyond it was the view of angelic biblical exegesis, theological spec- sphere of the fixed stars. ulation and disputation, and Hell. 8. The "seven churches which are in Asia," to 9. Aristotle's treatises on logic. which John addresses the Book of Revelation 1.4.
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120 / WILLIAM BLAKE
Have now another plain fact: Any man of mechanical talents may from the writings of Paracelsus or Jacob Behmen1 produce ten thousand volumes of equal value with Swedenborg's, and from those of Dante or Shakespear, an infinite number.
But when he has done this, let him not say that he knows better than his master, for he only holds a candle in sunshine.
A Memorable Fancy
Once I saw a Devil in a flame of fire, who arose before an Angel that sat on a cloud, and the Devil utterd these words:
"The worship of God is, Honouring his gifts in other men, each according to his genius, and loving the [PLATE 23] greatest men best. Those who envy or calumniate great men hate God, for there is no other God."
The Angel hearing this became almost blue; but mastering himself, he grew yellow, & at last white, pink, & smiling, and then replied:
"Thou Idolater, is not God One? & is not he visible in Jesus Christ? and has not Jesus Christ given his sanction to the law of ten commandments, and are not all other men fools, sinners, & nothings?"