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Thousands of SS murderers poured southward through Austria and into the South Tirol province of Italy.

They were shuttled from safe house to safe house along the route, thence mainly to the Italian port of Genoa or farther south to Rimini and Rome. A number of organizations, some supposed to be concerned with charitable work among the truly dispossessed, took it upon themselves, for reasons best known to themselves, to decide, on some evidence of their own imagining, that the SS refugees were being over harshly persecuted by the Allies.

Among the chief Scarlet Pimpernels of Rome who spirited thousands away to safety was Bishop Alois Hudal, the German Bishop in Rome. The main hiding out station for the SS killers was the enormous Franciscan monastery in Rome, where they were hidden and boarded until papers could be arranged, along with a passage to South America. In some cases the SS men traveled on Red Cross travel documents, issued through the intervention of the Vatican, and in many cases the charitable organization Caritas paid for their tickets.

This was the first task of Odessa, and it was largely successful. Just how many thousands of SS murderers who would have died for their crimes, bad they been caught by the Allies, passed to safety will never be known, but they were well over eighty per cent of those meriting the death sentence.

Having established itself comfortably on the proceeds of mass murder, transferred from the Swiss banks, the Odessa sat back and watched the deterioration of relations between the Allies of 1945. The early ideas of the quick establishment of a Fourth Reich were discarded in the course of time by the leaders of the Odessa in South America as impractical, but with the establishment in May 1949 of a new Republic of West Germany, those leaders of the Odessa set themselves five new tasks.

The first was the reinfiltration of former members of the SS into every facet of life in the new Germany.

Throughout the late forties and fifties former members of the SS slipped into the civil service at every level, back into lawyers’ offices, onto judges’ benches, into the police forces, local government, and doctors’ surgeries. From these positions, however lowly, they were able to protect each other from investigation and arrest, advance each other’s interests, and generally ensure that investigation and prosecution of former comrades they called each other Kamerad-went forward as slowly as possible, if at all.

The second task was to infiltrate the mechanisms of political power.

Avoiding the high levels, former Nazis slipped into the grassroots organization of the ruling party at ward and constituency level. Again, there was no law to forbid a former member of the SS from joining a political party. It may be a coincidence, but unlikely, that no politician with a known record of calling for increased vigor in the investigation and prosecution of SS crimes has ever been elected in the CDU or the CSU, either at federal level or at the equally important level of the very powerful provincial parliaments.

One politician expressed it with crisp simplicity: “It’s a question of election mathematics. Six million dead Jews don’t vote. Five million former Nazis can and do, at every election.” The main aim of both these programs was simple. It was and is to slow down, if not to stop, the investigation and prosecution of former members of the SS. In this the Odessa had one other great ally. This was the secret knowledge in the minds of hundreds of thousands that they had either helped in what was done, albeit in a small way, or had known at the time what was going on and had remained silent. Years later, established and respected in their communities and professions, they could hardly relish the idea of energetic investigation into past events, let alone the mention of their names in a faraway courtroom where an SS man was on trial.

The third task the Odessa set itself in postwar Germany was to reinfiltrate business, commerce, and industry. To this end certain former SS men were established in businesses of their own in the early fifties, bankrolled by funds from the Zurich deposits. Any reasonably well-administered concern founded with plenty of liquidity in the early fifties could take full advantage of the staggering economic miracle of the fifties and sixties, to become in turn a large and flourishing business. The point of this was to use funds out of the profits from these businesses to influence press coverage of the SS crimes through advertising revenue, to assist financially the crop of SS-oriented propaganda sheets that have come and gone in postwar Germany, to keep alive some of the ultra-Right Wing publishing houses, and to provide jobs for former Kameraden fallen on hard times.

The fourth task was and still is to provide the best possible legal defense for any SS man forced to stand trial. In every case where an SS murderer has come before’ a court, his defense lawyers have been among the most brilliant and the most expensive in Germany. But no one ever asks who pays them when their client is a poor man, and they would be the first to deny that they do their work for SS men for free.

The fifth task is propaganda. This takes many forms, from encouraging the dissemination of Right Wing pamphlets to lobbying for a final ratification of the Statute of Limitations, under whose terms an end would be put to all culpability in law of the SS. Efforts are made to assure the Germans of today that the death figures of the Jews, Russians, Poles, and others were but a tiny fraction of those quoted by the Allies-100,000 dead Jews is the usual figure mentioned-and to point out that the Cold War between the West and the Soviet Union in some way proves Hitler to have been right.

But the mainstay of the Odessa propaganda is to persuade the seventy million Germans of today-and with a large degree of success-that the SS men were in fact patriotic soldiers like the Wehrmacht and that solidarity among former comrades must be upheld. This is the weirdest ploy of them all.

During the war the Wehrmacht kept its distance from the SS, which it regarded with repugnance, while the SS treated the Wehrmacht with contempt. At the end, millions of young Wehrmacht men were hurled into death or captivity at Russian hands, from which only a small proportion returned, and this so that the SS men could live prosperously elsewhere.

Thousands more were executed by the SS, including five thousand in the aftermath of the July 1944 plot against Adolf Hitler, in which fewer than fifty men were implicated.

How former members of the German Army, Navy, and Air Force can conceivably regard ex-SS men as meriting from them the salutation Kamerad, let alone their solidarity and protection from prosecution, is a mystery. Yet herein lies the real success of the Odessa.

By and large the Odessa has succeeded in its tasks of stultifying West German efforts to hunt down and bring to trial the SS murderers. It has succeeded by virtue of its own ruthlessness, occasionally against its own kind if they seem likely to make full confessions to the authorities, of Allied mistakes between 1945 and 1949, of the Cold War, and of the usual German cowardice when faced with a moral problem, in stark contrast to German courage when faced with a military task or a technical issue like the reconstruction of postwar Germany.

When Simon Wiesenthal had finished, Miller laid down the pencil with which he had made copious notes and sat back.

“I hadn’t the faintest idea,” he said.

“Very few Germans have,” conceded Wiesenthal. “In fact, very few people know much about the Odessa at all. The word is hardly ever mentioned in Germany and just as certain members of the American underworld will stoutly deny the existence of the Mafia, so any former member of the SS will deny the existence of the Odessa. To be perfectly frank, the term is not used as much nowadays as formerly. The new word is ‘the Comradeship,’ just as the Mafia in America is called Cosa Nostra. But what’s in a name? The Odessa is still there, and will be while there is an SS criminal to protect.”