Then there were bracken wildernesses in which the does lurked with the young fawns, and a hollow, shallow and wide, with the turf greatly attacked by rabbits, and exceptionally threadbare, where a stricken oak, lightning-stripped, spread out its ghastly arms above contorted rotting branches and the mysterious skeletons of I should think five several deer. In the evening-time the woods behind this place of bones—they were woods of straight-growing, rather crowded trees and standing as it were a little aloof—became even under the warmest sunset grey and cold—and as if they waited....
And in the distant corner where the sand was, rose suddenly a steep little hill, surmounted by a wild and splendid group of pines, through which one looked across a vale of cornfields at an ancient town that became strange and magical as the sun went down, so that I was held gazing at it, and afterwards had to flee the twilight across the windy spaces and under the dim and darkling trees. It is only now in the distant retrospect that I identify that far-off city of wonder, and luminous mist with the commonplace little town, through whose narrow streets we drove to the railway station. But, of course, that is what it must have been.
There are persons to be found mixed up in those childish memories,—Lady Ladislaw, tall and gracious, in dresses of floating blue or grey, or thin, subtly folding, flowering stuffs, Philip and his sister, Guy, the old butler, a multitude of fainter figures long become nameless and featureless; they are far less vivid in my memory than the fine solitudes of the Park itself—and the dreams I had there.
I wonder if you dream as I dreamt. I wonder whether indeed I dreamt as now I think I did. Have I, in these latter years, given form and substance and a name to things as vague in themselves as the urgencies of instinct? Did I really go into those woods and waving green places as one keeps a tryst, expectant of a fellowship more free and delicate and delightful than any I knew. Did I know in those days of nymphs and dryads and fauns and all those happy soulless beings with which the desire of man's heart has animated the wilderness. Once certainly I crawled slowly through the tall bracken and at last lay still for an interminable while, convinced that so I should see those shadows populous with fairies, with green little people. How patiently I lay! But the stems creaked and stirred, and my heart would keep on beating like a drum in my throat.
It is incredible that once a furry whispering half-human creature with bright brown eyes came and for a time played with me near where the tall ferns foam in a broad torrent from between the big chestnuts down to the upper mere. That must have been real dreaming, and yet now, with all my sanities and scepticisms, I could half believe it real.
§ 2
You become reserved. Perhaps not exceptionally so, but as all children become reserved. Already you understand that your heart is very preciously your own. You keep it from me and everyone, so much so, so justifiably so, that when by virtue of our kindred and all that we have in common I get sudden glimpses right into your depths, there mixes with the swift spasm of love I feel, a dread—lest you should catch me, as it were, spying into you and that one of us, I know not which, should feel ashamed.
Every child passes into this secret stage; it closes in from its first frankness; it carries off the growing jewel of its consciousness to hide from all mankind.... I think I can see why this should be so, but I cannot tell why in so many cases no jewel is given back again at last, alight, ripened, wonderful, glowing with the deep fires of experience. I think that is what ought to happen; it is what does happen now with true poets and true artists. Someday I think it will be the life of all normal human souls. But usually it does not seem to happen at all. Children pass out of a stage—open, beautiful, exquisitely simple—into silences and discretions beneath an imposed and artificial life. And they are lost. Out of the finished, careful, watchful, restrained and limited man or woman, no child emerges again....
I remember very distinctly how I myself came by imperceptible increments of reservation to withdraw those early delicacies of judgments, those original and personal standards and appreciations, from sight and expression. I can recall specific moments when I perceive now that my little childish figure stood, as it were, obstinately and with a sense of novelty in a doorway denying the self within.
It was partly, I think, a simple instinct that drew that curtain of silences and concealments, it was much more a realization that I had no power of lucidity to save the words and deeds I sought to make expressive from complete misunderstanding. But most of all it was the perception that I was under training and compulsion for ends that were all askew and irrelevant to the trend of my imaginations, the quality of my dreams. There was around me something unfriendly to this inner world—something very ready to pass from unfriendliness to acute hostility; and if, indeed, I succeeded in giving anything of my inner self to others, it was only, as people put it, to give myself away.
My nurses, my governess, my tutor, my father, the servants about me, seemed all bent upon imposing an artificial personality upon me. Only in a very limited sense did they want me. What they wanted was something that could be made out of me by extensive suppressions and additions. They ignored the fact that I had been born with a shape of my own; they were resolved I should be pressed into a mould and cast.
It was not that they wanted outer conformity to certain needs and standards—that, I think, would be a reasonable thing enough to demand—but they wanted me to subdue my most private thoughts to their ideals. My nurses and my governesses would rate me for my very feelings, would clamor for gratitude and reproach me bitterly for betraying that I did not at some particular moment—love.
(Only yesterday I heard Mademoiselle Potin doing that very same thing to you. "It is that you do not care, Master Steve. It is that you do not care. You do not want to care.")
They went too far in that invasion of my personal life, but I perceive quite clearly the present need for most of the process of moulding and subjugation that children must undergo. Human society is a new thing upon the earth, an invention of the last ten thousand years. Man is a creature as yet not freely and instinctively gregarious; in his more primordial state he must have been an animal of very small groups and limited associations, an animal rather self-centred and fierce, and he is still but imperfectly adapted either morally or physically to the wider social life his crowding interactions force upon him. He still learns speech and computation and civility and all the devices of this artificially extended and continually broadening tribal life with an extreme reluctance. He has to be shaped in the interests of the species, I admit, to the newer conditions; the growing social order must be protected from the keen edge of his still savage individuality, and he must be trained in his own interests to save himself from the destruction of impossible revolts. But how clumsily is the thing done! How we are caught and jammed and pressed and crippled into citizenship! How excessive and crushing is the suppression, and how inadequate!
Every child feels that, even if every child does not clearly know it. Every child presently begins to hide itself from the confused tyrannies of the social process, from the searching inspections and injunctions and interferences of parent and priest and teacher.