§ 5
Mr. Siddons it was who first planted the conception of Life as a Career in my mind.
In those talks that did so much towards shaping me into the likeness of a modest, reserved, sporting, seemly, clean and brave, patriotic and decently slangy young Englishman, he was constantly reverting to that view of existence. He spoke of failures and successes, talked of statesmen and administrators, peerages and Westminster Abbey. "Nelson," he said, "was once a clergyman's son like you."
"England has been made by the sons of the clergy."
He talked of the things that led to failure and the things that had made men prominent and famous.
"Discursiveness ruins a man," I remember him saying. "Choose your goal and press to it."
"Never do anything needlessly odd. It's a sort of impertinence to all the endless leaders of the past who created our traditions. Do not commit yourself hastily to opinions, but once you have done so, stick to them. The world would far rather have a firm man wrong, than a weak man hesitatingly right. Stick to them."
"One has to remember," I recall him meditating, far over my head with his face upturned, "that Institutions are more important than Views. Very often one adopts a View only to express one's belief in an Institution.... Men can do with almost all sorts of Views, but only with certain Institutions. All this Doubt doesn't touch a truth like that. One does not refuse to live in a house because of the old symbols one finds upon the door.... If they are old symbols...."
Out of such private contemplations he would descend suddenly upon me.
"What are you going to do with your life, Steve?" he would ask.
"There is no happiness in life without some form of service. Where do you mean to serve? With your bent for science and natural history, it wouldn't be difficult for you to get into the I.C.S. I doubt if you'd do anything at the law; it's a rough game, Steve, though the prizes are big. Big prizes the lawyers get. I've known a man in the Privy Council under forty—and that without anything much in the way of a family.... But always one must concentrate. The one thing England will not stand is a loafer, a wool-gatherer, a man who goes about musing and half-awake. It's our energy. We're western. It's that has made us all we are."
I knew whither that pointed. Never so far as I can remember did Mr. Siddons criticize either myself or my father directly, but I understood with the utmost clearness that he found my father indolent and hesitating, and myself more than a little bit of a mollycoddle, and in urgent need of pulling together.
§ 6
Harbury went on with that process of suppressing, encrusting, hardening, and bracing-up which Mr. Siddons had begun. For a time I pulled myself together very thoroughly. I am not ungrateful nor unfaithful to Harbury; in your turn you will go there, you will have to live your life in this British world of ours and you must learn its language and manners, acquire its reserves and develop the approved toughness and patterning of cuticle. Afterwards if you please you may quarrel with it. But don't when the time comes quarrel with the present conditions of human association and think it is only with Harbury you quarrel. What man has become and may become beneath the masks and impositions of civilization, in his intimate texture and in the depths of his being, I begin now in my middle age to appreciate. No longer is he an instinctive savage but a creature of almost incredible variability and wonderful new possibilities. Marvels undreamt of, power still inconceivable, an empire beyond the uttermost stars; such is man's inheritance. But for the present, until we get a mastery of those vague and mighty intimations at once so perplexing and so reassuring, if we are to live at all in the multitudinousness of human society we must submit to some scheme of clumsy compromises and conventions or other,—and for us Strattons the Harbury system is the most convenient. You will have to go to the old school.
I went to Rendle's. I just missed getting into college; I was two places below the lowest successful boy. I was Maxton's fag to begin with, and my chief chum was Raymond, who is your friend also, and who comes so often to this house. I preferred water to land, boats to cricket, because of that difficulty about pitch I have already mentioned. But I was no great sportsman. Raymond and I shared a boat, and spent most of the time we gave to it under the big trees near Dartpool Lock, reading or talking. We would pull up to Sandy Hall perhaps once a week. I never rowed in any of the eights, though I was urged to do so. I swam fairly well, and got my colors on the strength of my diving.
On the whole I found Harbury a satisfactory and amusing place, I was neither bullied nor do I think I greatly bullied, and of all that furtive and puerile lasciviousness of which one hears so many hints nowadays—excitable people talk of it as though it was the most monstrous and singular of vices instead of a slightly debasing but almost unavoidable and very obvious result of heaping boys together under the inefficient control of a timid pretentious class of men—of such uncleanness as I say, scarcely more than a glimpse and a whisper and a vague tentative talk or so reached me. Little more will reach you, for that kind of thing, like the hells of Swedenborg, finds its own.
I had already developed my growing instinct for observance to a very considerable extent under Siddons, and at Harbury I remember myself, and people remember me, as an almost stiffly correct youth. I was pretty good at most of the work, and exceptionally so at history, geology, and the biological side of natural science. I had to restrain my interest in these latter subjects lest I should appear to be a "swat," and a modern-side swat at that. I was early in the sixth, and rather a favorite with old Latimer. He incited me to exercise what he called a wholesome influence on the younger boys, and I succeeded in doing this fairly well without any gross interventions. I implied rather than professed soundly orthodox views about things in general, and I was extremely careful to tilt my straw hat forward over my nose so as just not to expose the crown of my head behind, and to turn up my trousers with exactly that width of margin which the judgment of my fellow-creatures had decided was correct. My socks were spirited without being vulgar, and the ties I wore were tied with a studious avoidance of either slovenliness or priggish neatness. I wrote two articles in the Harburonian, became something of a debater in the Literacy and Political, conducted many long conversations with my senior contemporaries upon religion, politics, sport and social life, and concealed my inmost thoughts from every human being. Indeed, so effective had been the training of Harbury and Mr. Siddons, that I think at that time I came very near concealing them from myself. I could suppress wonder, I could pass by beauty as if I did not see it, almost I think I did not see it for a time, and yet I remember it in those years too—a hundred beautiful things.
Harbury itself is a very beautiful place. The country about it has all the charm of river scenery in a settled and ancient land, and the great castle and piled town of Wetmore, cliffs of battlemented grey wall rising above a dense cluster of red roofs, form the background to innumerable gracious prospects of great stream-fed trees, level meadows of buttercups, sweeping curves of osier and rush-rimmed river, the playing fields and the sedgy, lily-spangled levels of Avonlea. The college itself is mostly late Tudor and Stuart brickwork, very ripe and mellow now, but the great grey chapel with its glorious east window floats over the whole like a voice singing in the evening. And the evening cloudscapes of Harbury are a perpetual succession of glorious effects, now serene, now mysteriously threatening and profound, now towering to incredible heights, now revealing undreamt-of distances of luminous color. Assuredly I must have delighted in all those aspects, or why should I remember them so well? But I recall, I mean, no confessed recognition of them; no deliberate going-out of my spirit, open and unashamed, to such things.