The People of the Mist
H. Rider Haggard
Dedication
Dedication
I Dedicate This Effort of "Primeval and Troglodyte Imagination" This Record of Barefaced and Flagrant Adventure
To My Godsons
In the Hope That Therein They May Find Some Store of Healthy Amusement.
Ditchingham, 1894.
Author's Note
On several previous occasions it has happened to this writer of romance to be justified of his romances by facts of startling similarity, subsequently brought to light and to his knowledge. In this tale occurs an instance of the sort, a "double–barrelled" instance indeed, that to him seems sufficiently curious to be worthy of telling. The People of the Mist of his adventure story worship a sacred crocodile to which they make sacrifice, but in the original draft of the book this crocodile was a snake—monstrum horrendum, informe, ingens. A friend of the writer, an African explorer of great experience who read that draft, suggested that the snake was altogether too unprecedented and impossible. Accordingly, also at his suggestion, a crocodile was substituted. Scarcely was this change effected, however, when Mr. R. T. Coryndon, the slayer of almost the last white rhinoceros, published in the African Review of February 17, 1894, an account of a huge and terrific serpent said to exist in the Dichwi district of Mashonaland, that in many particulars resembled the snake of the story, whose prototype, by the way, really lives and is adored as a divinity by certain natives in the remote province of Chiapas in Mexico. Still, the tale being in type, the alteration was suffered to stand. But now, if the Zoutpansberg Review may be believed, the author can take credit for his crocodile also, since that paper states that in the course of the recent campaign against Malaboch, a chief living in the north of the Transvaal, his fetish or god was captured, and that god, a crocodile fashioned in wood, to which offerings were made. Further, this journal says that among these people (as with the ancient Egyptians), the worship of the crocodile is a recognised cult. Also it congratulates the present writer on his intimate acquaintance with the more secret manifestations of African folklore and beast worship. He must disclaim the compliment in this instance as, when engaged in inventing the 'People of the Mist,' he was totally ignorant that any of the Bantu tribes reverenced either snake or crocodile divinities. But the coincidence is strange, and once more shows, if further examples of the fact are needed, how impotent are the efforts of imagination to vie with hidden truths—even with the hidden truths of this small and trodden world.
September 20, 1894.
Chapter I
The Sins of the Father Are Visited on the Children
The January afternoon was passing into night, the air was cold and still, so still that not a single twig of the naked beech–trees stirred; on the grass of the meadows lay a thin white rime, half frost, half snow; the firs stood out blackly against a steel–hued sky, and over the tallest of them hung a single star. Past these bordering firs there ran a road, on which, in this evening of the opening of our story, a young man stood irresolute, glancing now to the right and now to the left.
To his right were two stately gates of iron fantastically wrought, supported by stone pillars on whose summits stood griffins of black marble embracing coats of arms, and banners inscribed with the device Per ardua ad astra. Beyond these gates ran a broad carriage drive, lined on either side by a double row of such oaks as England alone can produce under the most favourable circumstances of soil, aided by the nurturing hand of man and three or four centuries of time.
At the head of this avenue, perhaps half a mile from the roadway, although it looked nearer because of the eminence upon which it was placed, stood a mansion of the class that in auctioneers' advertisements is usually described as "noble." Its general appearance was Elizabethan, for in those days some forgotten Outram had practically rebuilt it; but a large part of its fabric was far more ancient than the Tudors, dating back, so said tradition, to the time of King John. As we are not auctioneers, however, it will be unnecessary to specify its many beauties; indeed, at this date, some of the tribe had recently employed their gift of language on these attractions with copious fulness and accuracy of detail, since Outram Hall, for the first time during six centuries, was, or had been, for sale.
Suffice it to say that, like the oaks of its avenue, Outram was such a house as can only be found in England; no mere mass of bricks and mortar, but a thing that seemed to have acquired a life and individuality of its own. Or, if this saying be too far–fetched and poetical, at the least this venerable home bore some stamp and trace of the lives and individualities of many generations of mankind, linked together in thought and feeling by the common bond of blood.
The young man who stood in the roadway looked long and earnestly towards the mass of buildings that frowned upon him from the crest of the hill, and as he looked an expression came into his face which fell little, if at all, short of that of agony, the agony which the young can feel at the shock of an utter and irredeemable loss. The face that wore such evidence of trouble was a handsome one enough, though just now all the charm of youth seemed to have faded from it. It was dark and strong, nor was it difficult to guess that in after–life it might become stern. The form also was shapely and athletic, though not very tall, giving promise of more than common strength, and the bearing that of a gentleman who had not brought himself up to the belief that ancient blood can cover modern deficiencies of mind and manner. Such was the outward appearance of Leonard Outram as he was then, in his twenty–third year.
While Leonard watched and hesitated on the roadway, unable, apparently, to make up his mind to pass those iron gates, and yet desirous of doing so, carts and carriages began to appear hurrying down the avenue towards him.
"I suppose that the sale is over," he muttered to himself. "Well, like death, it is a good thing to have done with."
Then he turned to go; but hearing the crunch of wheels close at hand, stepped back into the shadow of the gateway pillar, fearing lest he should be recognised on the open road. A carriage came up, and, just as it reached the gates, something being amiss with the harness, a footman descended from the box to set it right. From where he stood Leonard could see its occupants, the wife and daughter of a neighbouring squire, and overhear their conversation. He knew them well; indeed, the younger lady had been one of his favourite partners at the county balls.
"How cheap the things went, Ida! Fancy buying that old oak sideboard for ten pounds, and with all those Outram quarterings on it too! It is as good as an historical document, and I am sure that it must be worth at least fifty. I shall sell ours and put it into the dining–room. I have coveted that sideboard for years."
The daughter sighed and answered with some asperity.
"I am so sorry for the Outrams that I should not care about the sideboard if you had got it for twopence. What an awful smash! Just think of the old place being bought by a Jew! Tom and Leonard are utterly ruined, they say, not a sixpence left. I declare I nearly cried when I saw that man selling Leonard's guns."
"Very sad indeed," answered the mother absently; "but if he is a Jew, what does it matter? He has a title, and they say that he is enormously rich. I expect there will be plenty going on at Outram soon. By the way, my dear Ida, I do wish you would cure yourself of the habit of calling young men by their Christian names—not that it matters about these two, for we shall never see any more of them."