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"It is en attribute of being in the quiet and dark all the time, touching others. All I know for sure is that vision and hearing preclude it or obscure it. I can make it as quiet and dark as I possibly can and be aware of the edges of it, but the visual orientation of the mind persists. That door is closed to me, and to all the children."

Her verb "to touch" in the first part of that was a Touch amalgam, one that reached back into her memorise of me and what I had told her of my experiences. It implied and called up the smell and feel of broken mushrooms in soft earth under the barn with Tall-one-with-green-eyes, she who taught me to feel the essence of an object. It also contained references to our bodytalking while I was penetrating into the dark and wet of her, end her running account to me of what it was like to receive me into herself. This was ell one word.

I brooded on that for a long time. What was the point of suffering through the nakedness of Touch, only to reach the level of frustrated blindness enjoyed by Pink?

What was it that kept pushing me away from the one place in my life where I had been happiest?

One thing was the realization, quite late in coming, that can be summed up as "What the hell am I doing here?" The question that should have answered that question was "What the hell would I do if I left?"

I was the only visitor, the only one in seven years to stay at Kelley for longer than a few days. I brooded on that. I was not strong enough or confident enough in my opinion of myself to see it as anything but a flaw in me, not in those others. I was obviously too easily satisfied, too complacent to see the flaws that those others had seen.

It didn't have to be flaws in the people of Kelley, or in their system. No, I loved and respected them too much to think that. What they had going certainly came as near as anyone ever has in this imperfect world to a sane, rational way for people to exist without warfare and with a minimum of politics. In the end, those two old dinosaurs ere the

only ways humans have yet discovered to be social animals. Yes, I do see war as a way of living with another; by imposing your will on another in terms so unmistakable that the opponent has to either knuckle under to you, die, or beat your brains out. And if that's a solution to anything, I'd rather live without solutions. Politics is not much better. The only thing going for it is that it occasionally succeeds in substituting talk for fists. , Kelley was an organism. It was a new way of relating, and it seemed to work. I'm not pushing it as a solution for the world's problems. It's possible that it could only work for a group with a common self-interest as binding and rare as deafness and blindness. I can't think of another group whose needs are so interdependent.

The cells of the organism cooperated beautifully. The organism was strong, flourishing, and possessed of all the attributes I've ever heard used in defining life except the ability to reproduce. That might have been its fatal flaw, if any. I certainly saw the seeds of something developing in the children.

The strength of the organism was communication. There's no way around it. Without the elaborate and impossible-tofalsify mechanisms for communication built into Kelley, it would have eaten itself in pettiness, jealousy, possessiveness, and any dozen other "innate" human defects.

The nightly Together was the basis of the organism. Here, from after dinner till it was time to fall asleep, everyone talked in a language that was incapable of falsehood. If there was a problem brewing, it presented itself and was solved almost automatically. Jealousy? Resentment? Some little festering wrong that you're nursing? You couldn't conceal it at the Together, and soon everyone was clustered around you and loving the sickness away. It acted like white corpuscles, clustering around a sick cell, not to destroy it, but to heal it. There seemed to be no problem that couldn't be solved if it was attacked early enough, and with Touch, your neighbors knew about it before you- did and were already laboring to correct the wrong, heal the wound, to make you feel better so you could laugh about it. There was a lot of laughter at the Togethers.

I thought for a while that I was feeling possessive about Pink. I know I had done so a little at first. Pink was my special friend, the one who had helped me out from the first, who for. several days was the only one I could talk to. It was her hands that had taught me handtalk. I know I felt stirrings of territoriality the first time she lay in my lap while another man made love to her. But if there was any signal the Kellerites were adept at reading, it was that one. It went off like an alarm bell in Pink, the man, and the women and men around me. They soothed me, coddled me, told me in every language that it was all right, not to feel ashamed. Then the man in question began loving me. Not Pink, but the man. An observational anthropologist would have had subject matter for a whole thesis. Have you seen the films of baboons' social behavior? Dogs do it, too. Many male mammals do it. When males get into dominance battles, the weaker can defuse the aggression by submitting, by turning tail and surrendering. I have never felt so defused as when that man surrendered the object of our clash of wills-Pink-and turned his attention to me. What could I do? What I did was laugh, and he laughed, and soon we were all laughing, and that was the end of territoriality.

That's the essence of how they solved most "human nature" problems at Keller. Sort of like an oriental martial art; you yield, roll with the blow so that your attacker takes a pratfall with the force of the aggression. You do that until the attacker sees that the initial push wasn't worth the effort, that it was a pretty silly thing to do when no one was resisting you. Pretty soon he's not Tarzan of the Apes, but Charlie Chaplin. And he's laughing.

So it wasn't Pink and her lovely body and my realization that she could never be all mine to lock away in my cave and defend with a gnawed-off thighbone. If I'd persisted in that frame of mind she would have found me about as attractive as an Amazonian leech, and that was a great incentive to confound the behaviorists and overcome it.

So I was back to those people who had visited and left, and what did they see that I didn't see?

Well, there was something pretty glaring. I .was not part of the organism, no matter how nice the organism was to me. I had no hopes of ever becoming a part, either. Pink had said it in the first week. She felt it herself, to a lesser degree. She could not ***, though that fact was not going to drive her away from Keller. She had told me that many times in shorthand and confirmed it in bodytalk. If I left, it would be without her.

Trying to stand outside and look at it, I felt pretty misers= ble. What was I trying to do, anyway? Was my goal in life: really to become a part of a deaf-blind commune? I was feeling so low by that time that I actually thought of that as denigrating, in the face of all the evidence to the contrary. I: should be out in the real world where the real people lived; e not these freakish cripples.

I backed off from that thought very quickly. I was nottotally out of my mind, just on the lunatic edges. These people were the best friends I'd ever had, maybe the only;; ones. That I was confused enough to think that of them even for a second worried me more than anything else. It's possible that it's what pushed me finally into a decision. I saw e -r future of growing disillusion and unfulfilled hopes. Unless I'°° was willing to put out my eyes and ears, I would always be 1 on the outside. I would be the blind and deaf one. I would be the freak. I didn't want to be a freak.

They knew I had decided to leave before I did. My last few-, days turned into a long goodbye, with a loving farewell'