"The spirit animals are all comfortable near Doni. The Great Earth Mother created and gave birth to all of them. The legends tell about it," he said.
"Legends? Stories about the times before?"
"I guess you could say they were stories, but they are told in a certain way."
"There were Clan legends, too. I used to love it when Dorv told them. Mog-ur named my son after one of my favorites, 'The Legend of Durc,'" Ayla said.
Jondalar felt a moment of surprise and a twinge of disbelief at the thought that the people of the Clan, the flatheads, could have legends and stories. It was still difficult for him to overcome certain ingrained ideas he had grown up with, but he had already been made aware that they were much more complex than he would have thought possible; why couldn't they have had legends and stories, too?
"Do you know any Earth Mother legends?" Ayla asked.
"Well, I think I remember part of one. They are told in a way to make them easier to remember, but only special zelandonia know them all." He paused to remember, then began in a chanting singsong:
"Her birth waters gushed, filling rivers and seas,
Then flooded the land and gave rise to the trees.
From each drop that spilled, new grass and leaves grew
Till sprouting green plants filled all the earth's view."
Ayla smiled. "That's wonderful, Jondalar! It tells the story with a nice feeling, and a nice sound, something like the rhythms of the Mamutoi songs. It would be very easy to remember that."
"It is often sung. Different people sometimes make different songs for it, but the words mostly stay the same. Some people can sing the whole story, with all the legends."
"Do you know any more?"
"A little. I've heard it all, and generally know the story, but the verses are long, a lot to remember. The first part is about Doni being lonely and giving birth to the sun, Bali, 'the Mother's great joy, a bright shining boy,' then they tell how She loses him and becomes lonely again. The moon is Her lover, Lumi, but She created him, too. That story is more of a woman's legend; it's about moon times, and becoming a woman. There are other legends about Her giving birth to all the spirit animals, and to the spirit woman and man, to all of Earth's Children."
Wolf barked then, an attention-getting puppy bark that he found did accomplish his aim, encouraging him to keep it beyond the puppy stage. They both looked in his direction and then saw the cause of his excitement. Below, on the sparsely wooded, grassy floodplain of the large river, a small herd of aurochs were straggling by. The wild cattle were huge, with massive horns and shaggy coats, mostly of a solid reddish color so deep it was almost black. But among the herd were a couple of animals that sported large white spots, primarily around the face and forequarters, mild genetic aberrations that showed up occasionally, particularly among aurochs.
At almost the same moment, Ayla and Jondalar looked at each other, gave each other a knowing nod, then called their horses. Quickly removing the pack baskets, which they took inside the dwelling, and taking their spear-throwers and spears, they mounted and headed toward the river. As they neared the grazing herd, Jondalar stopped to study the situation and decide upon the best approach. Ayla halted as well, following his lead. She knew carnivorous animals, particularly the smaller ones, although animals as large as lynx and the massively powerful cave hyena had been among her prey, and a lion had once lived with her, and now a wolf, but she was not as familiar with the grazers and browsers that were normally hunted for food. Though she had found her own ways to hunt them when she lived alone, Jondalar had grown up hunting them and had much more experience.
Perhaps because she had been in a mood to communicate with her totem, and the world of the spirits, Ayla was in a strange state of mind as she watched the herd. It seemed almost too coincidental that, just when they had decided that the Mother would not object if they stayed a few days to replenish their losses and hunt for an animal with a sturdy hide and plenty of meat, suddenly a herd of aurochs should appear. Ayla wondered if it was a sign, from the Mother or, maybe, from her totem, that they had been guided there.
It was not so unusual, however. All through the year, especially during the warmer seasons, various animals, in herds or singly, migrated through the gallery forests and lush grasslands of large river valleys. At any particular site along a major river, it was usual to see some type of animal wander along at least every few days, and in certain seasons whole processions passed by daily. This time it happened to be a herd of wild cattle, exactly the right kind of animal for their needs, though several other species would also have served.
"Ayla, do you see that big cow over there?" Jondalar asked. "The one with the white on its face and across the left shoulder?"
"Yes," she said.
"I think we should try for her," Jondalar said. "She's full grown, but from the size of her horns, she doesn't look too old, and she's off by herself."
Ayla felt a chill of recognition. Now she was convinced it was a sign.
Jondalar had chosen the unusual animal! The one with the white spots. Whenever she had been faced with difficult choices in her life, and after much thought had finally reasoned, or rationalized, her way to a decision, her totem had confirmed that it was the correct one by showing her a sign, an unusual object of some sort. When she was a girl, Creb had explained such signs to her and told her to keep them for good luck. Most of the small objects that she carried in the decorated pouch around her neck were signs from her totem. The sudden appearance of the aurochs herd, after they had made their decision to stay, and Jondalar's decision to hunt the unusual one, seemed strangely akin to signs from a totem.
Though their decision to stay at this Camp had not been an agonizingly personal one, it was an important one that had required serious thought. This was the permanent winter home of a group of people who had invoked the power of the Mother to guard it in their absence. While the needs of survival did allow a passing stranger to use it in case of necessity, it had to be with legitimate reason. One did not incur the possible wrath of the Mother lightly.
The earth was richly populated with living creatures. In their travels they had seen uncounted numbers of a great variety of animals, but few people. In a world so empty of human life, there was comfort in the thought that an invisible realm of spirits was aware of their existence, cared about their actions, and perhaps directed their steps. Even a stern or inimical spirit who cared enough to demand certain actions of appeasement was better than the heartless disregard of a harsh and indifferent world, in which their lives were entirely in their own hands, with no one else to turn to in time of need, not even in their thoughts.
Ayla had come to the conclusion that if their hunt was successful, it would mean that it was all right for them to use the Camp, but if they failed, they would have to go. They had been shown the sign, the unusual animal, and to gain good luck they must keep a part of it. If they could not, if their hunt was unsuccessful, it would mean bad luck, a sign that the Mother did not want them to stay, and that they should leave immediately. The young woman wondered what the outcome would be.
9
Jondalar studied the disposition of the aurochs herd along the river. The cattle were spread out between the bottom of the slope and the edge of the water among various small pastures of rich green grass, which were interspersed with brush and trees. The spotted cow was alone in a small lea, with a dense stand of birch and alder brush at one end separating her from several other members of the herd. The brush continued along the base of the slope, giving way to clumps of sedge and sharp-leaved reeds on wet low ground at the other end, which led into a marshy inlet choked with tall phragmite reeds and cattails.