It was, of course, the direct opposite of the first speaker's position. He had held up the advance of technology as something worthy of dread; she was warning that it might be placed in serious danger. But the contradiction was only to be expected, Stanley Feingold said to Little Miss and Andrew. The real weapons that were being used in today's struggle were emotions, not serious intellectual concepts.
But there was one more speaker: Van Buren, the attorney who was there in person as the general representative of all those who had taken issue with Andrew's request. He was tall and impressive, with classic senatorial mien: the close-cropped graying hair, the costly suit, the magnificently upright posture. And he had an extremely simple argument to offer, one that did not in any way attempt to deal with emotional issues:
"What it comes down to, your honor, is an issue so basic-so trivial, even-that I am not really sure why we are all here today. The petitioner, Robot NDR-113, has requested of his owner, the Honorable Gerald Martin, that he be declared 'free.' A free robot, yes, the first of his kind. But I ask you, your honor: what meaning can this possibly have? A robot is only a machine. Can an automobile be 'free'? Can an electronic screen be 'free'? These questions have no answers because they have no content. Human beings can be free, yes. We know what that means. They have, as one of our great ancestors wrote, certain inalienable rights to life, liberty, and the pursuit of happiness. Does a robot have life? Not as we understand it. It has the semblance of life, yes-but so does the image on the face of a holocube. Nobody would argue that holocube images need to be set 'free.' Does a robot have liberty? Not as we understand the word: they are so far from having liberty that their very brains are constructed in such a way that they must obey human commands. And as for the pursuit of happiness-what can a robot possibly know about that? Happiness is a purely human goal. Freedom is a purely human state. A robot-a mere mechanical thing built out of metal and plastic, and from the very start of its existence intended and designed entirely as a device to serve the needs of human beings-is by definition not an object to which the concept of 'freedom' can be applied. Only a human being is capable of being free."
It was a good speech, clear and direct and expertly delivered. Van Buren was obviously aware of the excellence of the points he was making, because he went on to make them several more times in various forms, speaking slowly and with great precision, his hand coming down rhythmically on the desk before him to mark the cadence of his words.
When he was done, the judge called another recess.
Little Miss turned to Stanley Feingold and said, "It'll be your turn next, right?"
"Yes. Of course."
"I want to speak first. On Andrew's behalf."
Feingold turned red. "But, Mrs. Charney-"
"I know you've got a wonderful brief ready to deliver. I'm not in any way trying to imply that you don't. But the judge has heard enough oratory today. I want to go up there and make a very simple statement, and I want to do it before anyone else has a chance to make a speech. Even you, Stanley."
Feingold was obviously displeased. But he knew who his client was. Andrew might be paying the bills, but Little Miss was running the show.
He made the necessary request.
Judge Kramer frowned, shrugged, nodded.
"Very well," he said. " Amanda Laura Martin Charney may approach the bench."
For a moment Andrew, sitting quietly beside Feingold, wondered who that might be. He had never heard Little Miss referred to by her full name before. But then he saw the lean, trim figure of Little Miss rise and move forcefully toward the front of the room, and he understood.
Andrew felt sudden hot currents of excitement running through his pathways at the sight of Little Miss standing so boldly there before the judge. How fearless she seemed! How determined! How-beautiful!
She said, "Thank you, your honor. I am not a lawyer and I don't really know the proper legal way of phrasing things. But I hope you'll listen to my meaning and not be troubled if I don't use the right kind of Latin terms."
"That will not be a problem, Mrs. Charney."
Little Miss smiled faintly and said, "I'm extremely grateful for that, your honor. -We have come here today because NDR-113, as the speakers on the other side so impersonally choose to refer to him, has petitioned to be declared a free robot. I should tell you that it sounds very strange to me to hear my dear friend Andrew referred to as NDR-113, although I am aware, more or less, that that was his serial number when he came to us from the factory long ago. I was only six or seven years old then, and so, as you can see, that was quite a considerable time back. I found NDR-113 an unpleasant thing to call him, and so I gave him the name of 'Andrew.' And because he has been with our family, and only our family, throughout all the intervening years, he is known generally as 'Andrew Martin.' With your permission, your honor, I would like to continue to refer to him as Andrew."
The judge nodded almost indifferently. It was not a real issue: the petition had been filed in the name of Andrew Martin in the first place.
Little Miss continued, "I spoke of him as my friend. That is what he is. But he is other things as well. He is also our family servant. He is a robot. It would be absurd to deny that that is what he is. And-despite the eloquent speeches we've heard today-I think I need to make it clear that all he's asking of the court is to be declared a free robot. Not, as they would have us think, to be declared a free man. He's not here today looking to gain the right to vote, or to marry, or to have the Three Laws removed from his brain, or anything else like that. Humans are humans and robots are robots and Andrew knows perfectly well which side of the line he belongs on."
She paused then and looked glintingly across the room at James Van Buren as though expecting him to nod in agreement. But Van Buren offered no response other than a cool, bland professional stare.
Little Miss went on, "Very well. The issue, then, is freedom for Andrew, and nothing else.
"Now, Mr. Van Buren has argued that freedom is a meaningless concept when it is applied to robots. I beg to disagree, your honor. I disagree most strongly.
"Let's try to understand what freedom means to Andrew, if that is possible. In some ways, he is free already. I think it must be at least twenty years since anyone in the Martin family has given Andrew an order to do something that we felt he might not do of his own accord. In part that has been a matter of common courtesy: we like Andrew, we respect him, in some ways it is fair to say that we love him. We would not do him the unkindness of allowing him to think that we feel it necessary to give him orders of that kind, when he has lived with us so long that he's perfectly capable of anticipating what needs to be done and doing it without having to be told.
"But we could, if we wish, give him any sort of order at any time, and couch it as harshly as we wish, because he is a machine that belongs to us. That is what it says on the papers that came with him, on that day so long ago when my father first introduced him to us: he is our robot, and by virtue of the second of the famous Three Laws he is absolutely bound to obey us when we give him a command. He has no more ability to reject the option of obedience to human beings than any other kind of machine. And I tell you, your honor, that it troubles us deeply that we should have such power over our beloved Andrew.
"Why should we be in a position to treat him so callously? What right do we have to hold such authority over him? Andrew has served us for decades, faithfully, uncomplainingly, lovingly. He has made the life of our family happier in a thousand ways. And quite apart from his devoted and unquestioning service to us, he has-completely on his own initiative -mastered the craft of woodworking to such a degree that he has produced, over the years, an astonishing series of remarkably beautiful pieces that can only be termed works of art, and which are eagerly sought after by museums and collectors everywhere. Considering all of that, how can we continue to be able to exert such power over him? By what right are we enabled to set ourselves up as the absolute masters of such an extraordinary person?"