Stepan Trofimovitch's view of the general movement was supercilious in the extreme. In his eyes all it amounted to was that he was forgotten and of no use. At last his name was mentioned, at first in periodicals published abroad as that of an exiled martyr, and immediately afterwards in Petersburg as that of a former star in a celebrated constellation. He was even for some reason compared with Radishtchev. Then some one printed the statement that he was dead and promised an obituary notice of him. Stepan Trofimovitch instantly perked up and assumed an air of immense dignity. All his disdain for his contemporaries evaporated and he began to cherish the dream of joining the movement and showing his powers. Varvara Petrovna's faith in everything instantly revived and she was thrown into a violent ferment. It was decided to go to Petersburg without a moment's delay, to find out everything on the spot, to go into everything personally, and, if possible, to throw themselves heart and soul into the new movement. Among other things she announced that she was prepared to found a magazine of her own, and henceforward to devote her whole life to it. Seeing what it had come to, Stepan Trofimovitch became more condescending than ever, and on the journey began to behave almost patronisingly to Varvara Petrovna — which she at once laid up in her heart against him. She had, however, another very important reason for the trip, which was to renew her connections in higher spheres. It was necessary, as far as she could, to remind the world of her existence, or at any rate to make an attempt to do so. The ostensible object of the journey was to see her only son, who was just finishing his studies at a Petersburg lyceum.
VI
They spent almost the whole winter season in Petersburg. But by Lent everything burst like a rainbow-coloured soap-bubble.
Their dreams were dissipated, and the muddle, far from being cleared up, had become even more revoltingly incomprehensible. To begin with, connections with the higher spheres were not established, or only on a microscopic scale, and by humiliating exertions. In her mortification Varvara Petrovna threw herself heart and soul into the “new ideas,” and began giving evening receptions. She invited literary people, and they were brought to her at once in multitudes. Afterwards they came of themselves without invitation, one brought another. Never had she seen such literary men. They were incredibly vain, but quite open in their vanity, as though they were performing a duty by the display of it. Some (but by no means all) of them even turned up intoxicated, seeming, however, to detect in this a peculiar, only recently discovered, merit. They were all strangely proud of something. On every face was written that they had only just discovered some extremely important secret. They abused one another, and took credit to themselves for it. It was rather difficult to find out what they had written exactly, but among them there were critics, novelists, dramatists, satirists, and exposers of abuses. Stepan Trofimovitch penetrated into their very highest circle from which the movement was directed. Incredible heights had to be scaled to reach this group; but they gave him a cordial welcome, though, of course, no one of them had ever heard of him or knew anything about him except that he “represented an idea.” His manoeuvres among them were so successful that he got them twice to Varvara Petrovna's salon in spite of their Olympian grandeur. These people were very serious and very polite; they behaved nicely; the others were evidently afraid of them; but it was obvious that they had no time to spare. Two or three former literary celebrities who happened to be in Petersburg, and with whom Varvara Petrovna had long maintained a most refined correspondence, came also. But to her surprise these genuine and quite indubitable celebrities were stiller than water, humbler than the grass, and some of them simply hung on to this new rabble, and were shamefully cringing before them. At first Stepan Trofimovitch was a success. People caught at him and began to exhibit him at public literary gatherings. The first time he came on to the platform at some public reading in which he was to take part, he was received with enthusiastic clapping which lasted for five minutes. He recalled this with tears nine years afterwards, though rather from his natural artistic sensibility than from gratitude. “I swear, and I'm ready to bet,” he declared (but only to me, and in secret), “that not one of that audience knew anything whatever about me.” A noteworthy admission. He must have had a keen intelligence since he was capable of grasping his position so clearly even on the platform, even in such a state of exaltation; it also follows that he had not a keen intelligence if, nine years afterwards, he could not recall it without mortification, he was made to sign two or three collective protests (against what he did not know); he signed them. Varvara Petrovna too was made to protest against some “disgraceful action” and she signed too. The majority of these new people, however, though they visited Varvara Petrovna, felt themselves for some reason called upon to regard her with contempt, and with undisguised irony. Stepan Trofimovitch hinted to me at bitter moments afterwards that it was from that time she had been envious of him. She saw, of course, that she could not get on with these people, yet she received them eagerly, with all the hysterical impatience of her sex, and, what is more, she expected something. At her parties she talked little, although she could talk, but she listened the more. They talked of the abolition of the censorship, and of phonetic spelling, of the substitution of the Latin characters for the Russian alphabet, of some one's having been sent into exile the day before, of some scandal, of the advantage of splitting Russia into nationalities united in a free federation, of the abolition of the army and the navy, of the restoration of Poland as far as the Dnieper, of the peasant reforms, and of the manifestoes, of the abolition of the hereditary principle, of the family, of children, and of priests, of women's rights, of Kraevsky's house, for which no one ever seemed able to forgive Mr. Kraevsky, and so on, and so on. It was evident that in this mob of new people there were many impostors, but undoubtedly there were also many honest and very attractive people, in spite of some surprising characteristics in them. The honest ones were far more difficult to understand than the coarse and dishonest, but it was impossible to tell which was being made a tool of by the other. When Varvara Petrovna announced her idea of founding a magazine, people flocked to her in even larger numbers, but charges of being a capitalist and an exploiter of labour were showered upon her to her face. The rudeness of these accusations was only equalled by their unexpectedness. The aged General Ivan Ivanovitch Drozdov, an old friend and comrade of the late General Stavrogin's, known to us all here as an extremely stubborn and irritable, though very estimable, man (in his own way, of course), who ate a great deal, and was dreadfully afraid of atheism, quarrelled at one of Varvara Petrovna's parties with a distinguished young man. The latter at the first word exclaimed, “You must be a general if you talk like that,” meaning that he could find no word of abuse worse than “general.”
Ivan Ivanovitch flew into a terrible passion: “Yes, sir, I am a general, and a lieutenant-general, and I have served my Tsar, and you, sir, are a puppy and an infidel!”
An outrageous scene followed. Next day the incident was exposed in print, and they began getting up a collective protest against Varvara Petrovna's disgraceful conduct in not having immediately turned the general out. In an illustrated paper there appeared a malignant caricature in which Varvara Petrovna, Stepan Trofimovitch, and General Drozdov were depicted as three reactionary friends. There were verses attached to this caricature written by a popular poet especially for the occasion. I may observe, for my own part, that many persons of general's rank certainly have an absurd habit of saying, “I have served my Tsar “... just as though they had not the same Tsar as all the rest of us, their simple fellow-subjects, but had a special Tsar of their own.