O land of hope, land of the shining four-rayed star, long, long may you remain the world's great vale of youth, where none grow old at heart or pray for death, for none can ever wholly lose their glimpse of that beckoning hope. The fountain of eternal youth springs up and gushes 'neath no other light.
O star of Hope! O blessed Lodestar of the soul! Long, long, yes, ages long may you be there, swung in the sky for all the world to see and know that while they live and will, there gleams a God-lit beacon in the West, the light of the land of hope.
CHAPTER XXXVIII
When the Craze Struck
"Brethren and sisters," said Dr. Jebb, in the Wednesday meeting established for general discussion, "I consider it my duty to speak openly and officially in condemnation of this outbreak of the fearful, soul-destroying vice of gambling that is sweeping over the land, over the country, over the town, I might almost say over this congregation. Never, in all my experience, has this inclination run so riotously insane. Not men of the world merely, but members of the Church; and the women and little children who can barely lisp the shameful word, are betting on the race."
The reverend doctor had much more to say in fierce denunciation, but Hartigan, while regretting the sinfulness of the habit, pointed out that this was a land of few pleasures and a land of horses; and if, as was natural, they sought to get their pleasure out of their horses, then surely Dr. Jebb would not consign them all to hell for it, but take a view more in line with the Christian charity of the Church.
Deacon Higginbotham rose to expound his theory of risk. Every man who took a risk of profit or loss was gambling; and everybody did it, so all were gambling, every one. "Now, see, we have a fire insurance risk on the this church, which means the church is gambling against Providence. So, clearly, the gambling itself is not a sin, it is the accessories of gambling that make for evil. For example, if we gamble with cards, sitting up all night in a stuffy room, drinking bad drinks, smoking bad smokes, speaking bad words, neglecting our business, neglecting our morals, hurting our health—then these things are bad. But, if we gamble out in the sunlight, on a beautiful prairie, on beautiful horses—now please don't mistake me; I'm not betting on the race——"
Here Hannah pulled his coat tail and he sat down. The fact of the matter was, he had issued a number of insurance policies on the race, and was quite ready to issue any number more.
It was well known that Dr. Jebb had invested his little savings in Deadwood town plots; and when Dr. Carson rose and asked if any one present had ever risked money on a probable rise in town plots—gambled, in fact, on the chances of a boom—Dr. Jebb turned scarlet and Dr. Carson laughed outright. Whereupon the Rev. James Hartigan whispered to the Rev. Dr. Jebb, who nodded; and the Reverend James, standing up, said: "Let us close the meeting with prayer."
If the Church—with all its immunities, safeguards, antitoxins, influences, warnings, prophylactics, creeds, vows, exposures, denunciations, traditions, and holy leaders—should become infected with aggressive interest in the speed contest to the extent of outward and visible material risk, what was likely to be the condition of the ungodly? It is said that the real estate boom of Minneapolis and the gold craze of Deadwood were psychological trivialities compared with the sudden great boom in betting that set in during the last week of June at the Black Hills; and the only reason why the wagering cataclysm was less disastrous than it threatened to be was because it ended quickly.
Fifty thousand dollars of treaty money was in the hands of Red Cloud and his people; fifty thousand more went to the Cheyennes under Howling Bull. The ranchmen were ready with an equal sum, and Fort Ryan was not far behind. By noon the fifty thousand dollars had been distributed to the Indians; by one o'clock every cent of it was put up on the race in equal bets. Who was to be stake holder? How much was each stake to be held or awarded? These were problems of some intricacy in view of the fact that the Indians could not read a word or trust any white man except the Indian Agent and Father Cyprian, the Jesuit missionary, both of whom declined to have any hand or part in the matter.
The plan devised by Red Cloud and accepted by the whites was as follows: every pair of stakes was tied together and marked with two names, the white man's and the Indian's—the latter's mark or totem being used. They then were piled up in a lone tepee, half way between the Fort and the Indian camp, and the tepee put under guard of an Indian and a white soldier. The understanding was that as soon as the race was over the winners should take possession of the lodge and distribute the contents among themselves, as indicated by the marks.
There was nearly one hundred thousand dollars in cash piled up in that Indian lodge in twin bunches. Of course, it was easy to arrange the money that way, and possible to make bundles of robes, bridles, beadwork, buckskin, pemmican, and weapons. It was even practical to pair off ploughs and bureaux; but the difficulties became huge and complex when horse was wagered against horse, or cow against cow, and even more so when cow was put up against horse; for, obviously, they could not be laid away in pairs, pending the decision; so that an elaborate sort of tally stick was instituted with some success, but even so a number of disputes ensued.
There was not a trooper who did not wager all the cash he had or could by any means get. There was not an officer who was not dragged in by the growing power of the craze. And daily, parties of Indians came to the Fort to put up cash, or peer around to get a glimpse of the horses. The whites made no attempt this time to spy on the Indians—their last experience had not been very encouraging. Anyway, why should they? They had all the cards in their hands. The shoeing of the Buckskin, the known importation of oats and timothy, the absence of reliable proof that the Indians had any other horse, were conclusive on that side; and on their own, the Rover could beat the Buckskin, even as Blazing Star could beat Rover; so, allowing for an accident, they had two winning horses to choose from.
John Higginbotham, who represented the bankers of the little wooden Bank of Cedar Mountain, had to send to Deadwood for a fresh supply of mortgage blanks, an assistant inspector of risks, and all the cash they could spare for the present need. Colonel Waller began to take alarm. The men were mortgaging their pay for months ahead, although many were still in debt from the autumn before. One young officer whose pay was pledged for a year in advance did not hesitate to pledge for the following year, so sure was he.
As early as the middle of June, the long lines of mounted men with prairie schooners were seen crawling over the plain to northward and eastward, while down the mountain roads came Indian bands in ever-growing numbers. The authorities might well have taken alarm but for the fact that the gathering was to be at Fort Ryan where there were ample troops to deal with any possible situation. Then over the hills from the south came Red Cloud with all his clan, and many more besides. Mounted men in hundreds, with travois and different kinds of carts, carrying tepees, provisions, household goods, and with them—straggling off or driven by the mounted boys—were herds of prairie ponies, in scores or even hundreds, the Red men's real wealth, brought now to stake, they fondly hoped, against the horses of the regiment at Fort Ryan. On the old camp ground by the river below the Fort, the Indians pitched their village, and every day came others of their race to set up lodges, and add to the lively scene. On the other side was a growing canvas town of whites with every kind of sharper and blackleg that the surrounding settlements could contribute from their abundant shady population.