Lord Craigie, therefore, directed the two women to the proper authorities, and, after hearing their evidence there, it was judged proper to apprehend the present Laird of Dalcastle, and bring him to his trial. But, before that, they sent the prisoner in the Tolbooth, he who had seen the whole transaction along with Mrs. Calvert, to take a view of Wringhim privately; and, his discrimination being so well known as to be proverbial all over the land, they determined secretly to be ruled by his report. They accordingly sent him on a pretended mission of legality to Dalcastle, with orders to see and speak with the proprietor, without giving him a hint what was wanted. On his return, they examined him, and he told them that he found all things at the place in utter confusion and dismay; that the lady of the place was missing, and could not be found, dead or alive. On being asked if he had ever seen the proprietor before, he looked astounded and unwilling to answer. But it came out that he had; and that he had once seen him kill a man on such a spot at such an hour.
Officers were then dispatched, without delay, to apprehend the monster, and bring him to justice. On these going to the mansion, and inquiring for him, they were told he was at home; on which they stationed guards, and searched all the premises, but he was not to be found. It was in vain that they overturned beds, raised floors, and broke open closets: Robert Wringhim Colwan was lost once and for ever. His mother also was lost; and strong suspicions attached to some of the farmers and house servants to whom she was obnoxious, relating to her disappearance.
The Honourable Thomas Drummond became a distinguished officer in the Austrian service, and died in the memorable year for Scotland, 1715; and this is all with which history, justiciary records, and tradition, furnish me relating to these matters.
I have now the pleasure of presenting my readers with an original document of a most singular nature, and preserved for their perusal in a still more singular manner. I offer no remarks on it, and make as few additions to it, leaving everyone to judge for himself. We have heard much of the rage of fanaticism in former days, but nothing to this.
The Private Memoirs and
Confessions of a Sinner
WRITTEN BY HIMSELF
PRIVATE MEMOIRS AND CONFESSIONS OF A SINNER
My life has been a life of trouble and turmoil of change and vicissitude; of anger and exultation; of sorrow and of vengeance. My sorrows have all been for a slighted gospel, and my vengeance has been wreaked on its adversaries. Therefore, in the might of Heaven, I will sit down and write: I will let the wicked of this world know what I have done in the faith of the promises, and justification by grace, that they may read and tremble, and bless their gods of silver and gold that the minister of Heaven was removed from their sphere before their blood was mingled with their sacrifices.
I was born an outcast in the world, in which I was destined to act so conspicuous a part. My mother was a burning and a shining light, in the community of Scottish worthies, and in the days of her virginity had suffered much in the persecution of the saints. But it so pleased Heaven that, as a trial of her faith, she was married to one of the wicked; a man all over spotted with the leprosy of sin. As well might they have conjoined fire and water together, in hopes that they would consort and amalgamate, as purity and corruption: She fled from his embraces the first night after their marriage, and from that time forth his iniquities so galled her upright heart that she quitted his society altogether, keeping her own apartments in the same house with him.
I was the second son of this unhappy marriage, and, ere ever I was born, my father according to the flesh disclaimed all relation or connection with me, and all interest in me, save what the law compelled him to take, which was to grant me a scanty maintenance; and had it not been for a faithful minister of the gospel, my mother's early instructor, I should have remained an outcast from the church visible. He took pity on me, admitting me not only into that, but into the bosom of his own household and ministry also, and to him am I indebted, under Heaven, for the high conceptions and glorious discernment between good and evil, right and wrong, which I attained even at an early age. It was he who directed my studies aright, both in the learning of the ancient fathers and the doctrines of the reformed church, and designed me for his assistant and successor in the holy office. I missed no opportunity of perfecting myself particularly in all the minute points of theology in which my reverend father and mother took great delight; but at length I acquired so much skill that I astonished my teachers, and made them gaze at one another. I remember that it was the custom, in my patron's house, to ask questions of the Single Catechism round every Sabbath night. He asked the first, my mother the second, and so on, everyone saying the question asked and then asking the next. It fell to my mother to ask Effectual Calling at me. I said the answer with propriety and emphasis. "Now, madam," added I, "my question to you is: What is Ineffectual Calling?"
"Ineffectual Calling? There is no such thing, Robert," said she.
"But there is, madam," said I, and that answer proves how much you say these fundamental precepts by rote, and without any consideration. Ineffectual Calling is the outward call of the gospel without any effect on the hearts of unregenerated and impenitent sinners. Have not all these the same calls, warnings, doctrines, and reproofs, that we have? And is not this ineffectual Calling? Has not Ardinferry the same? Has not Patrick M'Lure the same? Has not the Laird of Dalcastle and his reprobate heir the same? And will any tell me that this is not Ineffectual Calling?"
"What a wonderful boy he is!" said my mother.
"I'm feared he turn out to be a conceited gowk," said old Barnet, the minister's man.
"No," said my pastor, and father (as I shall henceforth denominate him). "No, Barnet, he is a wonderful boy; and no marvel, for I have prayed for these talents to be bestowed on him from his infancy: and do you think that Heaven would refuse a prayer so disinterested? No, it is impossible. But my dread is, madam," continued he, turning to my mother, "that he is yet in the bond of iniquity."
"God forbid!" said my mother.
"I have struggled with the Almighty long and hard," continued he; "but have as yet no certain token of acceptance in his behalf, I have indeed fought a hard fight, but have been repulsed by him who hath seldom refused my request; although I cited his own words against him, and endeavoured to hold him at his promise, he hath so many turnings in the supremacy of his power, that I have been rejected. How dreadful is it to think of our darling being still without the pale of the covenant! But I have vowed a vow, and in that there is hope."
My heart quaked with terror when I thought of being still living in a state of reprobation, subjected to the awful issues of death, judgment, and eternal misery, by the slightest accident or casualty; and I set about the duty of prayer myself with the utmost earnestness. I prayed three times every day, and seven times on the Sabbath; but, the more frequently and fervently that I prayed, I sinned still the more. About this time, and for a long period afterwards, amounting to several years, I lived in a hopeless and deplorable state of mind; for I said to myself, "If my name is not written in the book of life from all eternity, it is in vain for me to presume that either vows or prayers of mine, or those of all mankind combined, can ever procure its insertion now." I had come under many vows, most solemnly taken, every one of which I had broken; and I saw with the intensity of juvenile grief that there was no hope for me. I went on sinning every hour, and all the while most strenuously warring against sin, and repenting of every one transgression as soon after the commission of it as I got leisure to think. But, oh, what a wretched state this unregenerated state is, in which every effort after righteousness only aggravates our offences! I found it vanity to contend; for, after communing with my heart, the conclusion was as follows: "If I could repent me of all my sins, and shed tears of blood for them, still have I not a load of original transgression pressing on me that is enough to crush me to the lowest hell. I may be angry with my first parents for having sinned, but how I shall repent me of their sin is beyond what I am able to comprehend."