Quatro. Sancta Fulgentia – where had that corpse come from? Claudia knew enough about the Christians and the great emphasis they laid on miracles. She'd heard stories of bodies found in the catacombs, especially young women who'd been killed and buried before the Edict of Milan, when Constantine had issued his Decree of Toleration for the Christians. Some of these tombs had now been opened, and according to popular rumour a few of the bodies within had not decomposed, a true sign of God's favour. Was this corpse one of these? Claudia concentrated on what she'd learned. The body had definitely been buried with Diocletian's coins on its eyelids; these dated the woman's death to about nine or ten years ago. It had been buried in a part of the garden, certainly not by Polybius, who hadn't owned the tavern then. Apuleius, a man of integrity, had guaranteed that the body was singular in aspect and appearance. Yet if Fulgentia had been a girl taken from a family outside the city, brought into Rome for questioning and murdered, why not bury her in the cemetery along the Via Appia where her corpse would never be found? Or, as had happened to so many, throw her into the Tiber or bury her beneath one of the many wastelands and commons in and around Rome?
She tried to recall the events as they had happened. The corpse had been found by Venutus the Vine-dresser, who'd chosen the wrong part of the garden to work. He'd started in the poor light and Polybius, busy in the tavern making sure the ovens and stoves were fired, didn't notice. The corpse had been found in that chest, the coins pressed on the eyes and those faint marks on her throat and along her shoulders. It hadn't decomposed. Claudia closed her eyes. Polybius had naturally taken control and sent for someone skilled in medicine. Apuleius was the natural choice. He and his wife arrived. They declared Fulgentia was possibly a martyr and should be revered. No clinical explanation could be given for the preservation. The corpse was swathed in fresh linen, placed back in its coffin and taken down to the cool cellar. Polybius, never a man to miss a profit, then proclaimed the Great Miracle throughout the quarter. Men like Mercury the Messenger spread the news and the curious flocked in; they bought wine and food as well as paying to gape at the Great Miracle.
Claudia gritted her teeth. There was something wrong. Polybius was a rogue, but Claudia knew her uncle and Poppaoe would never stoop to any real wickedness. Mischief perhaps, evil no. And then there were the witnesses: Narcissus the Neat, Oceanus, and, above all, Apuleius. She paused as she heard the sound of women singing, straining her ears she caught the words.
'To the Lord of Light on the eastern horizon, Risen Lord, clothed in might, come Lord Jesus, come.'
'What is that?'
The librarian, dozing on his stool, lifted his head. 'Ah, that will be the Lady Urbana and the other Magdalena. They often meet here, in that part of the garden set aside for them.'
'Can I see?'
'Come with me.' The old librarian, huffing and puffing, got off his stool, came around his table and led Claudia out into the bright sunlight. After the smell of vellum, parchment, ink and sand, the garden smelled even more fragrant. The librarian, grumbling under his breath, led Claudia along a portico where beautiful medallions, attached by cords between the pillars, swung lazily in the breeze, each displaying the head of a god or goddess. On the lawns peacocks screeched, and from gilded cages a'brilliantly coloured flock of songbirds thrilled the heart and pleased the ear. A veritable paradise of dappled greens, shrubs from every part of the Empire embedded in the richest soil. They passed grottoes and statues, went through a cherry orchard and out on to another green lawn stretching up to a corner of the curtain wall. A group of women dressed in white gowns, stoles pulled up over their heads, knelt on marble slabs all facing what Claudia first thought was a rockery, a pile of earth in which polished stones had been set. On the top stood a wooden cross and next to that a small artificial cave. She immediately recognised the symbols: the crucifix of the Lord Jesus and the cave in which He lay buried for three days before He rose from the dead. The women, Urbana leading from the front, were still singing their hymn, a soft, melodious chant, rising and falling, exhorting Christ, the Lord of Time and Space, begging him to come again.
The librarian quickly retreated; Claudia heard a cough and turned to her right. Leartus stood beneath a tree, smiling at her. He raised his hand and then turned back, joining in the hymn as it reached its final doxology giving Glory to the Father, the Son and the Holy Spirit. The singing tapered off. The women knelt, heads bowed to the ground. Urbana rose to her feet. She was about to address her companions when she glimpsed Claudia, smiled and softly clapped her hands.
'Sisters,' she said, 'we have a visitor.'
The rest of the ladies rose and turned to greet Claudia, faces smiling, pushing back the stoles from their heads. Claudia recognised some of the faces from the court; they all looked severe, no cosmetics or jewellery, no ornamentation, simple and pure in their dress. Urbana moved amongst them talking softly, and the group broke up, drifting away across the garden, whilst Urbana and Cassia took Claudia and Leartus over to a portico crowned with flowers and creeping ivy. Inside it was cool and refreshing.
Urbana sat down on a seat, leaning back against the wall, breathing out noisily.
'I'm glad you're here, Claudia. It gives us a respite from the heat and our duties.'
Leartus was watching Cassia's fingers make their symbols and signs.
'What is it?' Claudia asked.
'My lady,' Leartus replied, 'wonders what you're doing here. Would you like to become a Magdalena?'
'Who are the Magdalena?' Claudia teased back.
Urbana went to intervene, but Cassia held her hand up rather imperiously and continued her silent conversation with Leartus.
'You're not a Christian?' Leartus asked.
'I think you know that,' Claudia replied. 'I've learned something of your faith, what they call the Way, your Scriptures.'
'Well,' Leartus gestured at Urbana and Cassia, 'these are the Magdalena. Mary Magdalene was a woman in the Gospels possessed by seven demons which Jesus cast out. She later became one of his closest followers and followed his ministry throughout Galilee and Judaea. When the Lord Christ was crucified, she stayed in vigil beside his tomb. According to our Scriptures, she was one of the first to whom the Lord Jesus appeared after His resurrection. She was the Lord's ideal disciple. The ladies Urbana and Cassia have renounced their former lives, their wealth, their position, their status. They, like Mary Magdalene, have left the past behind them, and are dedicated solely to the Lord Jesus and spreading his name.'
'And what does that actually mean?' Claudia spoke directly to Cassia.
'It means,' Leartus intervened, speaking as he watched Cassia make her signs, 'that we must make the name of the Lord Jesus known in every corner of society, be it the hovels and filthy alleyways of the slums, or the palaces and villas of the great and mighty. The Magdalena participate in a range of good works, hospitals, and medical facilities, but above all they encourage those who walk the streets and sell their bodies to renounce such sin and turn to the Lord Jesus.'
'There is something else,' Urbana declared, smiling at Claudia. 'The Augusta searches the Empire for relics of the Divine Saviour, Our Lord Jesus. Well, we're no different. We have accepted the spirit of Mary Magdalene, we wish to minister to Christ in all His people. But,' she smiled thinly, 'we also wish to discover more about her. We know that she came from Bethany outside Jerusalem. After the Lord Jesus ascended into heaven, Mary Magdalene stayed in Judaea for a while, but due to the conflict with the Romans and the persecution of the Christian faith, she fled to Gaul. She landed at Marseilles, moving deep into the countryside there. We have this great dream, this ambition, this vision, to find her remains and bring them back here to Rome. We've heard rumours,' Urbana shrugged, 'that when she fled from Judaea, Mary Magdalene was joined by others of Jesus' disciples, Nicodemus and Joseph of Arimathea. Even more importantly, after she went to Gaul she married: a prophecy proclaims that her children will be the seed of a future line of glorious kings, but perhaps such tales are mere fairy stories. Anyway, this is what we are, Claudia. What business do you have with us?'