The Chapel was famous for the extremity and ferocity of its preaching. The minister, J. Sidlow Baxter, who was a real fire and brimstone orator, reminds me of those tent gospellers who now make fortunes on television channels in the USA. An accountant before he found the Lord, he relished the tabulation of human weakness. He would rant, cajole, pray, threaten and demand; his sermons were the high point of our services, which were otherwise pretty routine affairs with announcements, readings and hymns.
What held me there was a kind of sociability I had not been used to, and a genuine, if transitory, conviction of their rightness. I was utterly fascinated by the sonorous mysticism of the Book of Revelation, as I was by the driving certainty of the narrative in the Book of Genesis. I went to Chapel several times a week: to two Sunday services, and once or twice during the week. There were also sedate social occasions, teas and fundraising efforts. And of course like any sect it had ‘policies’ about things you could do and a great many more about things you could not, like going to the cinema, to dances, pubs or watching the new medium of television. They would have banned the radio too, but it was too well-established by now and they all listened to it anyway.
The older members were immensely bitter and obsessed with status. If newcomers or visitors occupied a pew which an older member felt that he or she had a claim to, the interlopers were the object of furious resentment. These were petty divisions, petty angers, small minds. But for all that they made me feel welcome. Ewart, my proselytizer, was still my closest contact in the group. I discovered that he made a speciality of recruiting young men and that he was genuinely interested in trains: a fairly unique form of evangelism.
The Chapel, however, inevitably cut into my profane pleasures, my expeditions around the country and my collection of industrial information. And my membership further strained my relations with my parents, who were desperately upset and worried about it. It was as though my intensity of commitment to almost anything I did was bound to alienate those who loved me.
All this time I was living at home, expected to be in at certain times and to behave properly; this was a disciplined Scottish family. My parents had never liked me swinging off on my bicycle, my disappearances in search of railway engines, my quiet intensity. My bonds with them were thinning by 1939; we could never talk easily, and the distance between us now grew. I felt boxed in at home, and resented my father’s timetables the more I boxed myself into the tiny world of the Chapel.
Apart from Chapel, I had little social life. I had no girlfriends; there were very few women of any age in the Post Office, for girls went into nursing or catering, and in the Civil Service as soon as a woman married she had to give up her job. There had been a girl called Caroline Jordan, a neighbour’s child who I helped with maths and Latin. I think her father had me in mind for her, but nothing came of it.
Instead, I met a young woman in the Chapel, the daughter of two members of its congregation, and we began to see each other in a decorous way. Her mother was a formidable woman, of intransigent virtue, but her daughter and I walked out together, avoiding the temptations of the city of the world. Dances and films and similar occasions of sin were out of the question for us; we visited each other’s houses, took long walks in the country and busied ourselves with Chapel affairs.
I am aware that I missed a lot in my childhood. I did not know things I should have known, my education was curtailed; my emotional education was still very rudimentary before it was almost snuffed out a few years later in a prison yard. I was pitchforked into work straight from school; from work into the army; from the army into hell.
In a way, though I feel very distant from the young man who was so easily drawn into that sectarian embrace, the moral conviction of being saved, that I really had found God, helped me to survive what came later. I was still very committed and religious when I went to war. A rearrangement of personal authority took place during the three and a half years of our imprisonment. Under those terrible pressures a private might emerge as a leader, and his standing would simply be accepted. I must have seen it in very pure Protestant terms, as though we had somehow returned to the conditions of the Old Testament. I even felt myself gaining some moral authority, growing in a human way despite starvation and misery and dirt. I never felt that I was owed any particular status, but some others acted as though it were there. Some of the traditional leaders, on the other hand, some of the senior ofiRcers, sank without trace. If I can be grateful to the Chapel for anything, it is for helping me build that armour of stubbornness that got me through.
I was not a politically-minded young man, and I could lose myself in my religious and mechanical enthusiasms. The drastic nature of the world in the late Thirties didn’t really sink in until my father confirmed the worst predictions. Out walking on the promenade at Joppa one afternoon in the spring of 1939, he rebuffed my polite enquiry about holiday plans by saying with adult finality that since there was going to be a war, he very much doubted if there would be much scope for holidays that summer.
Once conscription was introduced later that year, I decided to take, not exactly evasive action, but action to optimize my position. I joined the Supplementary Reserve of the Royal Corps of Signals, which recruited men from the Post Office Telephones. Until war was declared, my only duties would be attendance at the annual ‘camp’ of Scottish Command Signals.
So it was that on 4th May 1939 I became 2338617 Signalman Lomax E.S., based in Edinburgh Castle. Mills Mount barracks was inside the north side of the castle, with a magnificent view for miles across the city and out over the Forth to the hills of Fife. The ‘camp’ that simimer consisted of me and a young man named Lionel.
Few people can have had a stranger introduction to the British Army. There was no induction into a depot or drill hall; no weapons training; not even a sergeant-major to humiliate us. I was simply told to sit at a typewriter and to turn out letters; Lionel was shown how to fill up quartermaster’s returns. An insurance clerk, he couldn’t stop referring to Scottish Command Headquarters as ‘Head Ofifice’.
Gradually, in this unmilitary atmosphere we learned the harder business of the Royal Signals. A corporal called Moore tried to turn us into efficient signallers, making us see how our work was important to the string of coastal defence batteries on the north coast of Scotland and in the Orkneys, where the great naval base of Scapa Flow was located. We learned about the importance of precise information so that the guns in their remote emplacements out on the cliffs wouldn’t fire blind, and to understand the importance of accurate communication between the different parts of an army. Later I would wish that some of our teachers had learnt their own lesson a little better, but for now war was still only a word.
After this genial brush with the army, I spent the rest of the lovely summer of 1939 perfecting my scheme for improving and expanding the garaging arrangements for the Telephones vehicles in the city, swimming, hunting classic engines and going to Chapel.