Jesus permit thy gracious name to stand As the first effots of an infants hand And while her fingers o'er this canvass move Engage her tender heart to seek thy love With thy dear children let her share a part And write thy name thy self upon her heart
That absent r was not, like the flaw in Oriental carpets, an intentional measure of humility introduced to appease the Creator of perfection: she had been upset about it now for half a century, and would have torn out her mistake with her teeth as a child, had not a weary parental hand stopped her. (So she worked NO CROSS NO CROWN in needle-point, still hung unfaded in her room.)
But it was why Wyatt's first drawing, a picture, he said, of a robin, which looked like the letter E tipped to one side, brought for her approval, met with — Don't you love our Lord Jesus, after all? He said he did. — Then why do you try to take His place? Our Lord is the only true creator, and only sinful people try to emulate Him, she went on, her voice sinking to that patient tone it assumed when it promised most danger. — Do you remember Lucifer? who Lucifer is?
— Lucifer is the morning star, he began hopefully, — Father says.
— Father says!. her voice cut him through. — Lucifer was the archangel who refused to serve Our Lord. To sin is to falsify something in the Divine Order, and that is what Lucifer did. His name means Bringer of Light but he was not satisfied to bring the light of Our Lord to man, he tried to steal the power of Our Lord and to bring his own light to man. He tried to become original, she pronounced malignantly, shaping that word round the whole structure of damnation, repeating it, crumpling the drawing of the robin in her hand, — original, to steal Our Lord's authority, to command his own destiny, to bear his own light! That is why Satan is the Fallen Angel, for he rebelled when he tried to emulate Our Lord Jesus. And he won his own domain, didn't he. Didn't he! And his own light is the light of the fires of Hell! Is that what you want? Is that what you want? Is that what you want?
There may have been, by now, many things that Wyatt wanted to do to Jesus: emulate was not one of them. Nonetheless it went on. He made drawings in secret, and kept them hidden, terrified with guilty amazement as forms took shape under his pencil. He wrapped some in a newspaper and buried them behind the carriage barn, more convinced, as those years passed, and his talent blossomed and flourished with the luxuriance of the green bay tree, that he was damned. Once, digging back there, he came upon the rotted remains of the bird he had killed that day he had burst into tears at Aunt May's conjectural challenge and punishment, the vivid details of the Synod of Dort: even that evening he had gone to his father's study to try to confess it, for it had, after all, been an accident (he had thrown a stone at the wren, and could not believe it when he hit it square, and picked it up dead). But when there was no answer to his first faint tapping on the study door, he retreated. Just as now, he almost went to his father to confess, in a last hope of being saved; but he had since learned from Aunt May that there was no more hope for the damned than there was fear for the Elect. And his father, withdrawing into his study with a deftness for absenting himself at crucial moments akin to that talent of the Lord, had become about as unattainable.
The earth behind the carriage barn was broken often enough that Wyatt, burying there still another package of drawings, would turn up the moldering guilt of years before. Even as he grew older, and might have burned them, he found himself unable to do so. He continued to bury them, around near the kitchen midden, as though they might one day be required of him.
Eventually Aunt May permitted him to copy, illustrations from some of the leather-bound marathons of suffering and disaster on her shelf; but even she had no notion of the extent of his work. It was hardly original, but derived from the horror of the Breughel copy in his father's study, and the pitilessness of the Bosch, promoting an articulate imagination which any Flemish primitive might have plumbed to advantage. Unlike the healthy child who devises ingenious tortures for small animals, Wyatt elaborated a domain where the agony of man took remarkable directions, and the underclothed Figure from the center of the Bosch table suffered a variety of undignified afflictions.
Transportation and communication advanced, bringing to Aunt May's door the woes of the world, a world which she saw a worse thing daily.
She put aside the Bible only for excursions among the Lives, Sufferings, and Triumphant Deaths of the Primitive Protestant Martyrs from the Introduction of Christianity to the Latest Periods of Pagan, Popish, and Infidel Persecutions ("embellished with engravings"), and such recent prophets as stood her in stead of newspapers. She read interpretations of the eleventh-century Malachi prophecy (on the Popes, of which only seven remained to come, and with the seventh the destruction of Rome) with the avidity of someone reading the morning's news, the same enthusiasm she brought to the Penetralia of Andrew Jackson Davis (who could see the interior of objects), the same hunger that she brought to William Miller, satisfied as he was a century before that the end of the world was at hand, as evidence continued to "flow in from every quarter. The earth is reeling to and fro like a drunkard.' At this dread moment look! The clouds have burst asunder; the heavens appear; the great white throne is in sight! Amazement fills the Universe with awe! He comes! He comes! Behold the Saviour comes!"
She waited, thumbing the Revelation of Saint John the Divine, which she read as a literal transcription of the march of science, a parade led off by Darwin which had trod on simian feet throughout her life. She spent more time with Janet; or rather, she had Janet spend more time with her. After her original disapproval of the kitchen girl had been firmly established, Aunt May worked her toward salvation \tfith every discouragement she could supply. Janet was willing. She was, indeed, far on the way to that simple-mindedness which many despairingly intelligent people believe requisite for entering the kingdom of Heaven. This quality might prevent her from grasping some of the more complicated arcana which Aunt May tendered, still there was room for the residence of terror in the collapsing tenement of her mind. Darwin soon became as real to her as the Pope, the one resembling Heracles, the other triple-headed. From the carriage barn, the jingle of sleighbells reached them both. Aunt May, believing that she shut them out, hid them from herself in that part of her mind which turned upon her in dreams; Janet seemed to rush out to meet the hellish tinkling, and it was only on waking that her dreams began. But of all the distress that Janet endured, most persistent was her body's revenge on her attempt to disdain it. At first, hardly knowing how man and woman differed, she accepted the changes which grew upon her with no more regret than life itself produced. It was Aunt May who called her attention to the darkening of her chin, and asked questions of such profound delicacy that, when confirmed, the consternation which descended upon the questioner was only equaled in that household by her reception of the news of the Scopes trial in distant Tennessee. Of that she could hardly speak, but sat shaking her head over Buffon's Natural History, reading again and again the article there on the animals called pygmies, and waiting, as though what she was waiting for was a secret from everyone but herself and her Creator.