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His word was not only the law, it was the divine law. To defy him was no mere rebellion, it was blasphemy.

If only, he thought, he could command the dogs to be silent. What was bothering them?

The Sun Man began to descend the earthen ramp that led from his Dwelling Mound to the plaza below. Pain shot through his knees and back at the impact of each step. Walking downhill was always painful for him. His shoulders ached so dreadfully that he could barely raise his arms above shoulder height. He had lost half his teeth, and the rest were worn to nubs by grit in the stone-ground maize that made up most of his diet.

The Sun Man was very, very old.

He was forty-one years of age.

At the bottom of the grass ramp the Sun Man met his two chief attendants, his pipe-bearer He Who Leaps Ahead, and his new mace-bearer, Calls the Deer. Both had been about to chant their way up the Sun Mound in order to formally awaken him—approaching the Sun Man required a degree of ceremony—but the dogs had done their job for them. They prostrated themselves before the Sun Man, faces into the turf, outstretched arms offering the pipe and mace for his use. The carved and ornamented pipe and the simple, heavy stone mace symbolized the Sun Man’s spiritual and temporal powers, the first able to summon spirits to the earth, the second capable of splitting a man’s skull.

“Stand,” the Sun Man said.

Calls the Deer, at twenty-five in the prime of life, sprang easily upright, then had to help He Who Leaps Ahead to his feet. The old pipe-bearer’s name, the Sun Man thought, no longer reflected the man who stood before him, but instead the swift youth of memory, first in races and first in war, who had joined the Sun Man’s official family back when they both, and in memory the world itself, were young. Now Leaps Ahead was ancient, crook-backed and white-haired, the tattoos on his face blurred with age, as if smudged by tears.

The Sun Man cast an admiring glance at Calls the Deer. The young man was a fine example of the noble caste: he was strong, a fine hunter, and his splendid memory gave him perfect recollection of the large number of chants and other religious ceremonies that were a part of his duties. He was deferent to his elders, but knew also how to maintain the dignity of his own high position.

A pity he will die soon, the Sun Man thought. For he knew that he, himself, would not last much longer. And when he died, much of his world would die with him.

He who dwells in the sky He who gives warmth and light to the world This is the one we come to praise This is the one whose greatness we come to exalt

The Sun Man and his attendants wove left and right as they ascended the Temple Mound. It was not proper to face the god directly when approaching him.

Let all the world sing his praises Let the god rise into the sky Let him bring his blessings to the People.

Through long practice, the words came easily to the Sun Man’s lips. But his mind was occupied by thoughts of life and death.

Barring pains in his joints and in his teeth, the Sun Man remained healthy. He was still able to chant loudly at the ceremonies, participate in some of the slower dances, and pleasure himself with Willow Girl. His mind was clear. But at his age it only took a little thing to bring him down, a chest cold that wouldn’t leave, a winter chill, a careless fall.

And when he passed from the world, Calls the Deer would die with him. As would He Who Leaps Ahead, and many others.

For the divine Sun Brother could not go unaccompanied to the spirit world. His two chief attendants would be strangled at the funeral by bowstrings, and so would his wife the Great Priestess, and Willow Girl, and all the slave girls who had borne him children. Members of the Sun Clan—including his sister Eyes of Spring, if she outlived him—would volunteer to be strangled, and so would prominent members of the noble and commoner castes. The cavernous long house atop the Sun Mound would be burned, the mound raised above its ashes, and a new long house constructed for the Sun Man’s nephew, who would reign after him.

A new conical burial mound would be raised above the Sun Man, and at least thirty young girls would be laid to rest with him there, and an equal number of young warriors, all to serve the Sun Man in the afterworld. To provide these ghostly servants, any young person would do, including slaves. But if there was not a sufficient supply of slaves, then the People of the Sun would have to volunteer, or be persuaded to volunteer.

That was why the Great Priestess had chosen to speak of war this morning. The funeral of the Sun Man’s younger brother, the war chief Fierce Badger, had reduced the number of suitable slaves, and his older sister, Eyes of Spring, was in frail health. If she died soon, a few dozen girls and warriors would be called upon to accompany her. If the supply of attractive, youthful slaves actually ran out, the Sun People themselves might be called upon to die before their time.

When this happened—and if there was an insufficient number of volunteers to make up the difference—there was sometimes an unseemly discord within the Sun People as the community’s leaders chose those most suitable for strangulation, always the fittest warriors and the most beautiful and pleasing young women, people whose lives the selfish commoners sometimes wanted to preserve. In the past there had been loud protests and even violence, disharmony that could mar the funerals of the great. It was always good for the community’s health if there were a supply of slaves on hand for sacrifice. That was why the Great Priestess wanted war now, why she wanted the Sun Man to send the new war chief and three thousand warriors marching northeast onto the prairies.

She wanted to make certain that her husband’s funeral, which would also be her own, would be suitably grand, and that the mound would be raised above them without disharmony among the People. There was sense behind this plan, the Sun Man conceded.

But wars, also, lacked harmony. And the Sun Man, perhaps selfishly, did not want strife to mar his last years.

He would speak to his Brother Sun, he thought. And if the Sun was in favor of war, then the Sun Man would order his mace-bearer to carry the declaration of war to the war chief.

We obey the words of the Sun We follow him in all his ways We chant his praises to all the world It is our Brother Sun we exalt above all others

The chant had carried them to the top of the mound. Before them was the big temple with its steeply pitched roof of prairie grasses. Fragrant pine smoke rose to scent the air. The three prostrated themselves before it once again, and then rose to approach the temple.

We walk in the ways of the Sun Brother He will bring us the corn and the deer He commands the wind and the rain Our hearts are filled with his essence

Chanting voices answered from the temple where the night attendants waited. It was their duty to feed the eternal flame, to make sure that this little bit of the sun that glowed atop the altar was never extinguished. Horrid penalties waited for those who neglected this duty and permitted the fire to die, but these hideous tortures had never been inflicted in the Sun Man’s lifetime.

The night attendants piled more pine boughs atop the altar. Flames crackled higher. The Sun Man stepped to salute the altar, arms raised high, blazing heat burning on his face and palms. Then he turned to face the East, where the first pearl light of dawn was spreading over the dark horizon.