Before he set off for Poland and the Ukraine, Korzeniowski had applied for a job with the Société Anonyme Belge pour le Commerce du Haut-Congo. Immediately after his return to Brussels he called in person on the managing director, Albert Thys, at the Société's main offices in rue de Brederode. Thys, whose shapeless body was forced into a frock coat that was far too tight, was sitting in a gloomy office beneath a map of Africa that covered the entire wall, and the moment Korzeniowski had stated his business, without further ado, he offered him the command of a steamer that applied the upper reaches of the Congo, because the captain, a German or Dane by the name of Freiesleben, had, as it happened, just been killed by the natives. After two weeks of hasty preparation and a cursory medical, conducted by the Société's ghoulish doctor, Korzeniowski took the train to Bordeaux, where in mid-May he embarked on the Ville de Maceió, bound for Boma. At Tenerife he was already beset with dark premonitions. Life, he wrote to his beautiful and recently widowed Aunt Marguerite Poradowska in Brussels, is a tragicomedy — beaucoup de rêves, un rare éclair de bonheur, un peu de colère, puis le désillusion, des années de souffrance et la fin — in which, for better or worse, one had to play one's part. In the course of the long voyage, this dispirited frame of mind, the madness of the whole colonial enterprise was gradually borne in upon Korzeniowski. Day after day the coastline was unchanging, as if the vessel were making no progress. And yet, wrote Korzeniowski, we passed a number of landing places and trading posts with names like Gran' Bassam or Little Popo, all of them seeming to belong in some sordid farce. Once we passed a warship anchored off a dreary beach where not the smallest sign of any settlement was to be seen. As far as the eye could reach there was nothing but ocean, sky, and the hair-thin green strip of bush vegetation. The ensign hung limp from the mast, the ponderous iron vessel rose and fell on the slimy swell, and at regular intervals the long six-inch guns fired off shells into the unknown African continent, with neither purpose nor aim.
Bordeaux, Tenerife, Dakar, Conakry, Sierra Leone, Cotonou, Libreville, Loango, Banane, Boma — after four weeks at sea, Korzeniowski at last reached the Congo, one of those remote destinations he had dreamt of as a child. At that time the Congo had been but a white patch on the map of Africa over which he had often pored for hours, reciting the colourful names. Little was marked in the interior of this part of the world, no railway lines, no roads, no towns, and, as cartographers would often embellish such empty spaces with drawings of exotic beasts, a roaring lion or a crocodile with gaping jaws, they had rendered the Congo, of which they knew only that it was a river measuring thousands of miles from its source to the sea, as a snake coiling through the blank, uncharted land. Since then, of course, detail had been added to the map. The white patch had become a place of darkness. And the fact is that in the entire history of colonialism, most of it not yet written, there is scarcely a darker chapter than the one termed The Opening of the Congo. When the Association internationale pour l'Exploration et la Civilisation en Afrique was established in September 1876, it was with a declaration of the most high-minded intentions and ostensibly without any vested national or private interests. Exalted personages representing the aristocracy, the churches, the sciences, industry and finance, attended the inaugural meeting, at which King Leopold, patron of the exemplary venture, proclaimed that the friends of humanity could pursue no nobler end than that which brought them together that day: to open up the last part of our earth to have remained hitherto untouched by the blessings of civilization. The aim, said King leopold, was to break through the darkness in which whole peoples still dwelt, and to mount a crusade in order to bring this glorious century of progress to the point of perfection. In the nature of things, the lofty spirit expressed in this declaration was lost from sight. As early as 1886, Leopold, now styled Sovereign de l'Etat Indépendent du Congo, was the sole ruler of a territory on the second longest river on earth, a million square miles in area and thus a hundred times the size of the mother country, and was accountable to no one for his actions. Ruthlessly he set about exploiting its inexhaustible wealth, through trading companies such as the Société Anonyme Belge pour le Commerce du Haut-Congo, the soon legendary profits of which were built on a system of slave labour which was sanctioned by all the shareholders and all the Europeans contracted to work in the new colony. In some parts of the Congo, the indigenous people were all but eradicated by forced labour, and those were taken there from other parts of Africa or from overseas died in droves of dysentery, malaria, smallpox, beriberi, jaundice, starvation and physical exhaustion. Every year from 1890 to 1900, an estimated five hundred thousand of these nameless victims, nowhere mentioned in the annual reports, lost their lives. During the same period, the value of share sin the Compagnie du Chemin de Fer du Congo rose from 320 Belgian francs to 2,850.
On arrival in Boma, Korzeniowski transferred from the Ville de Maceió to a small river steamer, by which he reached Matadi on the 13th of June. From there he went overland, since numerous waterfalls and rapids make the Congo unnavigable from Matadi to Stanley Pool. Matadi was a desolate settlement, known to its inhabitants as the town of stones. Like an ulcer it festered on the rubble thrown up over thousands of years by the infernal cauldron at the end of this three hundred-mile stretch of the river, which remains untamed even today. Buildings with rusty corrugated iron roofs were dotted randomly below the high crags through which the water forced its way, and amongst these, on the scree, and on the steep riverbank slopes, gangs of black figures were everywhere at work or moving in bearer columns that ran long lines across the rough terrain. Here and there an overseer in white suit and white pith helmet stood by. Korzeniowski had already been for a day or so in this arena reminiscent of a quarry, where the constant noise of the rapids filled the air, when (as Marlow later describes in Heart of Darkness) he came upon a place some way off from the settlement where those who were racked by illness, starvation and toil had withdrawn to die. As if after a massacre they lay there in the greenish gloom at the bottom of the gorge. Evidently no one cared to stop these black shadows when they crept off into the bush. I began to distinguish the gleam of the eyes under the trees, says Marlow. Then, glancing down, I saw a face near my hand. The black bones reclined at full length with one shoulder against the tree, and slowly the eyelids rose and the sunken eyes looked up at me, enormous and vacant, a kind of blind, white flicker in the depths of the orbs, which died out slowly. And as this man, scarcely more than a boy, breathed his last, those who were not yet worn out were carrying hundred-weight sacks of provisions, crates of tools, explosive charges, gear and equipment of every description, engines, spare parts, and sections of ships' hulls through the swamps and forests and across the sun-scorched uplands, or were working in the mountain range of Palaballa and by the M'Pozo river, building a railway to link Matadi with the upper reaches of the Congo. Korzeniowski made that arduous journey himself, along a route where presently the settlements of Songolo, Thumba and Thysville would be established. He had with him a caravan of thirty-one men and, as his troublesome travelling companion, an overweight Frenchman named Harou, who invariably fainted whenever they were miles from the nearest shade, so that for long distances he had to be transported in a hammock. The march took well-nigh forty days and during this period Korzeniowski began to grasp that his own travails did not absolve him from the guilt which he had incurred by his mere presence in the Congo. Though he did in fact continue upriver from Léopoldville, aboard the steamer Roi des Belges, to the Stanley Falls, he now regarded his original plan of taking up a command for the Société Anonyme with revulsion. The corrosive humidity of the air, the sunlight pulsing to the heartbeat, the unchanging haze that hung over the river, and the company he had to keep aboard the Roi des Belges, which struck him increasingly, as the days went by, as unhinged — he knew that he would have to turn back. Tout m'est antipathique ice, he wrote to Marguerite Poradowska, les hommes et les choses, mais surtout les hommes. Tous ces boutiquiers africains et marchands d'ivoire aux instincts sordides. Je regrette d'être venu ice. Je le regrette même amèrement. Back in Léopoldville, Korzeniowski was so sick in body and in soul that he longed for death. But it was to be another three months before this man, whose protracted bouts of despair were henceforth to alternate with his writing, was able to depart homeward from Boma. In mid-January 1891 he reached Ostend, the selfsame port that one Joseph Loewy left some days later aboard the steamship Belgian Prince, bound for Boma. Loewy, an uncle of Franz Kafka, who was then seven years old, was a Panama veteran and thus knew what was in store for him. Ahead lay a total of twelve years (including five sojourns in Europe of several months in spa towns and mountain resorts), during which time he held various important positions in Matadi, where life for people such as himself gradually became more tolerable. In July 1896, for instance, at a banquet to mark the opening of the halfway station at Thumba, not only local delicacies but also European foods and wines were served to the guests. Two years after that memorable occasion, Loewy (at far left in the photograph,)